Psalm 35.1-10 (11-18)
Life can often be unfair.
Have people ever gossiped about you?
Have people ever spread lies about you?
Have you ever been unjustly attacked and blamed for the problems that someone else was experiencing?
Have you ever felt like a person or group of people was trying to destroy your life and reputation?
And, in those moments, did you feel like no one cared about you?
Have you felt forgotten and alone in moments of suffering?
In this morning’s text, as we return to the Biblical book of Psalms, we once again meet up with the author, King David, who would easily and quickly answer, “YES!,” to all of the above questions.
Let’s listen in on Psalm 35.1-10, a piece of poetry that King David wrote—something that we can consider one of his personal journal entries.
Psalm 35:1–10 says this:
[1] Contend, O LORD, with those who contend with me;
fight against those who fight against me!
[2] Take hold of shield and buckler
and rise for my help!
[3] Draw the spear and javelin
against my pursuers!
Say to my soul,
“I am your salvation!”
[4] Let them be put to shame and dishonor
who seek after my life!
Let them be turned back and disappointed
who devise evil against me!
[5] Let them be like chaff before the wind,
with the angel of the LORD driving them away!
[6] Let their way be dark and slippery,
with the angel of the LORD pursuing them!
[7] For without cause they hid their net for me;
without cause they dug a pit for my life.
[8] Let destruction come upon him when he does not know it!
And let the net that he hid ensnare him;
let him fall into it—to his destruction!
[9] Then my soul will rejoice in the LORD,
exulting in his salvation.
[10] All my bones shall say,
“O LORD, who is like you,
delivering the poor
from him who is too strong for him,
the poor and needy from him who robs him?” (ESV)
In this Biblical text, King David makes it clear that he is facing persecution.
David was treated unfairly.
David was gossiped about.
David had lies spread about him.
David was unjustly attacked and blamed for the problems other people were experiencing.
David had people try to destroy his life and reputation.
David felt alone and uncared about.
David felt forgotten by God.
David mentions that the attacks he is experiencing are physical, verbal, emotional, psychological, and spiritual.
However, those upset with David’s rule—his words and actions as God’s appointed King of Israel—are labeled by David with language that implies they are false witnesses in a court of law.
People who disagree with David’s God-given authority are attempting to destroy him and his ability to live and lead effectively.
And, it is in these moments that we can relate to King David as he mentions that he feels forgotten by God and alone in his suffering.
But, through faith in God, the Father Almighty, the Maker of Heaven and Earth, David is able to rally and cry out to God to help him to stand firm and be victorious over his godless enemies.
Now, here the weird and uncomfortable thing about David’s prayers to God in Psalm 35—they are prayers for God to destroy and kill those that fight against him.
For those of us living in a New Testament, post cross/resurrection world, where we have been told the greatest two commands are to love God and love our neighbor, I don’t think we can comprehend praying that God would destroy and kill those that treat us unfairly.
We even have Jesus teaching us this, in Luke 6.27-34:
[27] “But I say to you who hear, Love your enemies, do good to those who hate you, [28] bless those who curse you, pray for those who abuse you. [29] To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. [30] Give to everyone who begs from you, and from one who takes away your goods do not demand them back. [31] And as you wish that others would do to you, do so to them.
[32] “If you love those who love you, what benefit is that to you? For even sinners love those who love them. [33] And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. [34] And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. [35] But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. [36] Be merciful, even as your Father is merciful. (ESV)
So, what is going on here in Psalm 35.
Well, Psalm 35 is what we, in the theological world, would call an imprecatory Psalm.
An imprecatory Psalm is a psalm in which the person writing, singing, or praying, asks God to curse and destroy his enemies.
For David, this type of request at this moment of his life is appropriate because he knows that the people who are abusing him physically, verbally, emotionally, psychologically, and spiritually, are doing so because he is God’s current representative on earth.
The attacks aren’t personal. The attacks are against God, God’s people (whom David is responsible for), and against God’s representative (David).
So, David cries out to God for His help and aid.
In America, at this point in time, we don’t have this type of intense life-threatening persecution that would drive us to fully understand the need for imprecatory prayers. So, let’s take a quick trip around the world.
Imagine you are in North Korea and your neighbor finds out you are a Christian. He then tells another neighbor, who tells another neighbor, until finally the police are alerted. You hear a knock on your door, and police are standing there asking if the rumor is true. Upon confessing your belief in Jesus, you and your spouse are taken to a labor camp while your children are taken and sold as slaves.
Imagine you are a believer in Somalia where the violent Islamic group al-Shabab is trying to eradicate Christianity from the entire nation. You have watched as friends and family members have been executed on the spot for professing Christ. You have watched as radical Muslims have systematically destroyed churches, homes, and hospitals, all to remove any hint of Christianity.
Imagine being a believer in Nigeria where groups like Boko Haram are violently threatening Christians. One morning, you send your young daughter to her Christian school and find out that afternoon that she and more than three hundred of her female friends have been captured. Imagine knowing that most of them are being physically, spiritually, and sexually abused at the hands of Muslim men. Many of them are being sold as brides and sent away to Muslim villages.
All of these represent real-life scenarios, and one out of every nine Christians in the world is facing this kind of persecution. If you watched a loved one executed, saw a family displaced and possessions burned, or had a nine-year-old daughter captured and sold into slavery, you would understand what David was feeling in Psalm 35. Every verse of this psalm would be the cry of your heart. This psalm not only brings much-needed perspective to American Christians, but it also gives a voice to our brothers and sisters around the world who are facing this kind of persecution. Psalm 35 is a cry for justice.
David knows God. He knows God deeply and intimately. There may be no single figure in the Old Testament who knows God more intimately than David does. He knows the love, kindness, grace, and goodness of the Lord. David also knows that God is a just warrior, a deliverer, and a vindicator. David does not have a wrong view of God; he has a wholistic and accurate view of God, and he is asking God to bring his righteous justice.
The way David ends this section of this psalm helps us see the point of the whole psalm. His desire to praise the Lord shows us that David was more concerned with God’s name than his own. He watched as God’s king was threatened, God’s people were oppressed, and God’s name mocked, and David longed for God to act for the sake of his name. David longed for God’s justice because he loved God’s glory.
Life will often be unfair.
People will gossip about you.
People will spread lies about you.
People will unjustly attack you and blame you for the problems they are experiencing.
People will try to destroy your life and reputation.
You will feel alone and like no one cares about you.
You will feel forgotten in moments of suffering.
But, be assured that Jesus Christ, the One who died on the cross to forgive your sin, the One who rose from the grave to defeat the power of death for you, and the One who gives you His righteousness, knows your thoughts and feelings in every one of those experiences.
Hebrews 4:14–16 tells us this good news about Jesus and his purpose in our lives:
[14] Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. [15] For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. [16] Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (ESV)
In John 15.18-25, Jesus quotes Psalm 35 and says that it is about Him.
Jesus was the One who was ultimately hated without cause, falsely accused, mocked, ridiculed, and killed.
And, Jesus chose this life of suffering and death for you and your good. You receive the eternal benefits of Jesus’ suffering and death.
Jesus was treated unfairly for you.
Jesus was gossiped about for you.
Jesus had lies spread about him for you.
Jesus was unjustly attacked and blamed for the problems other people were experiencing for you.
Jesus had people try to destroy his life and reputation for you.
Jesus felt alone and uncared about for you.
Jesus felt forgotten by God for you.
Jesus’ life, death, and resurrection give you the assurance of God’s love, grace, and mercy that you need to strengthen you and encourage you for the ups and downs of daily life.
Because Jesus lived and experienced everything you live and experience, you can confidently cry out to him and know that he hears and understands and will once again answer you from the throne of grace and help you in your time of need.
This morning, submit to Jesus who was treated unfairly for you.
This morning, seek God’s justice against evil but also seek the good of you enemies as Jesus sought your good when you were an enemy of His because of sin (see Psalm 35.11-18 — David seeks the good of those who are persecuting him even while seeking God’s justice again their evil).
This morning, pray for God’s Kingdom to come.
This is the Word of God for you today.
This is the Grace of God for you today.
Amen.
Reverend Fred Scragg V.
October 20, 2024.
Prayer:
God of justice and mercy,
We come before you as those who cannot endure your justice. If you were to keep a record of our sins, which of us could stand before you? Yet that has not stopped us from keeping a record of the sins of others, both real and imagined, and dredging it up against them repeatedly in the court of public opinion. We have dug a pit for others with our mouths, condemning them and justifying ourselves, often with scant regard to the truth of what really happened.
Moreover, when we ourselves are falsely condemned, we do not flee to your justice and plead with you to vindicate us. Instead, where we have been able to do so, we have fought back in our own power, repaying reviling with reviling, instead of returning good for evil. When we have no power to defend ourselves, we have sunk into depression and despair, bitterly angry with you for not protecting us in our time of need. Father, forgive us for our mistrust of your goodness.
Jesus, you could have righteously condemned people all around you. As the only one without sin, you could justly have cast the first stone. But instead, you deliberately chose to forgive those who assaulted you, whether with words or with blows. You spoke kind and gracious words to those who were sinking in their own sin, as well as just words of condemnation for the self-righteous. You committed your own cause into the hands of your Father, even as his face was turned away from you on the cross. On the third day, your trust in God’s faithfulness was fully vindicated in your resurrection from the dead.
Holy Spirit, enable us to rest our case in your safe hands. Help us to trust you to take care of the earthly verdicts that others pass on us, in the light of the eternal verdict of “Not guilty!” that is ours in Christ. Help us not to malign others with our tongues, but instead to speak kind and uplifting words that combine truth and grace. Lift our eyes up to the heavenly tribunal, whose verdict on us has already been delivered, and so give us grateful, thankful, forgiven hearts. We pray in Jesus’ merciful name, Amen.
Benediction:
You can always run to Jesus who knows what it is like to be treated unfairly and who chose to be treated unfairly, receiving God’s justice on sin for you, so you could be forgiven of sin and given eternal life; Go in peace today.