God’s Story For You

Psalm 36

In a recent issue of CT (Christianity Today) magazine, Carrie Sheffield tells us her story as she shares how politics had become an idol to her and how she discovered a deeper source of purpose and meaning in Christ.

Carrie Sheffield was raised in extreme religious trauma in an offshoot Mormon cult. Her father believed that he was a Mormon prophet and was eventually excommunicated by the LDS church for heresy. She grew up with seven siblings in various motor homes, tents, houses, and sheds. Carrie attended 17 different public schools and when she took the ACT test, the family lived in a shed with no running water in the Ozarks.

All the children inherited trauma from their tumultuous family life. Two of her siblings have schizophrenia, including one brother who tried to rape her. Carrie has been hospitalized nine times for depression, fibromyalgia, suicidal ideation, and PTSD.

When she left home to attend Brigham Young University, her dad declared that she was satanic and therefore disowned her. As a student, she felt disillusioned by a growing list of unanswered questions about Joseph Smith, the Book of Mormon, and the prospect of polygamy in the afterlife. After receiving her journalism degree, she stopped practicing Mormonism, formally renouncing it in 2010. For years she assumed she would never return to belief in God or organized religion. She writes:

To fill the void, I threw myself into work, schooling, dating, friends, and travel as ultimate sources of meaning. I worked as an analyst for major Wall Street firms, earning unthinkable sums for a girl from a motor home. I launched a career in political journalism at outlets like Politico, The Hill, and The Washington Times.

But ultimately her career goals left her unfilled. It was during the 2016 election that she felt an existential crisis. She realized that when she’d lost faith in God, she had allowed politics to become a substitute religion. She had built her career toward working on a [political] campaign or in the White House. She had appeared on CNN, MSNBC, Fox News, Fox Business, and other networks, even sparring on HBO’s Real Time with Bill Maher. She says:

During this crisis of meaning, I felt distraught and adrift. So, I turned to church, first to Redeemer Presbyterian, founded by the late Tim Keller, and later to Saint Thomas Episcopal. It was during a service that I encountered Scripture’s answer to career and political idolatry in passages like Mark 8:36–37, which asks, “For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” Studying Christianity felt like uncovering buried treasure discarded by intellectuals who had discounted its scientific and philosophical heft.

I joined the [Christian] [C]hurch.  My baptism day—December 3, 2017—was the happiest of my life. A group of about 30 family and friends watched me vow to “serve Christ in all persons, loving my neighbor as myself” and “strive for justice and peace among all people, and respect the dignity of every human being.”

More than six years since my baptism, I enjoy a healthier relationship to politics. I still have strong convictions, which I don’t hesitate to share in columns, speeches, or TV appearances, but I know God is far bigger than any puny manmade system. As I returned to a walk with God, I felt enveloped with a sense of peace that surpassed understanding.

Every story has a beginning, a middle, and an end (whether you like it or not).

Carrie Sheffield’s story began with spiritual abuse and political idolatry.

In the middle, Carrie Sheffield’s story had her meeting the loving Creator and Redeeming God revealed in the person and work of Jesus Christ.

Now, Carrie Sheffield’s story will end with her loving God and loving others all the way into the glory of eternity.

This morning, tell me your story.

Whether you have 10 or 20 years under your belt, or 50, 60, or 70 years of life on this earth, tell me you story.

What were you like in the past?

What happened to you along the way to influence and/or change the way you think, speak, and act?

And, what are you like today?

We all have a personal story that contains many subtitles, chapters, footnotes, and appendices.

In the AA, or Alcoholics Anonymous, program, we have a three strep process for speaking and giving our testimony of how we recovered and are staying sober 1 day at a time. And, as we also say, this is how we share our strength and hope.

Those three steps of testimony telling are:

  1. Where I was.
  2. What happened.
  3. What I am like now.

This is one of many things in the AA program that I believe relate to and can help us in our daily life as we walk as Christians with faith in Jesus Christ.  This overlap is no surprise as the founders of Alcoholics Anonymous were personally familiar with the Christian faith and quote the Bible directly and indirectly throughout the entire Big Book that is used as the guide for the actions that lead one to becoming and staying sober.

In this Biblical text for this morning, from Psalm 36, King David shares the beginning, the middle, and the end, the “Where I was,” the “What happened,” and the, “Where I am now,” of every person who has the blessed assurance of God’s forgiveness as found and received only in the person and work of Jesus Christ.

Let’s hear from Psalm 36 now.

In Psalm 36, King David says this:

[1] Transgression speaks to the wicked

deep in his heart;

there is no fear of God

before his eyes.

[2] For he flatters himself in his own eyes

that his iniquity cannot be found out and hated.

[3] The words of his mouth are trouble and deceit;

he has ceased to act wisely and do good.

[4] He plots trouble while on his bed;

he sets himself in a way that is not good;

he does not reject evil.

[5] Your steadfast love, O LORD, extends to the heavens,

your faithfulness to the clouds.

[6] Your righteousness is like the mountains of God;

your judgments are like the great deep;

man and beast you save, O LORD.

[7] How precious is your steadfast love, O God!

The children of mankind take refuge in the shadow of your wings.

[8] They feast on the abundance of your house,

and you give them drink from the river of your delights.

[9] For with you is the fountain of life;

in your light do we see light.

[10] Oh, continue your steadfast love to those who know you,

and your righteousness to the upright of heart!

[11] Let not the foot of arrogance come upon me,

nor the hand of the wicked drive me away.

[12] There the evildoers lie fallen;

they are thrust down, unable to rise. (ESV)

It is in these 12 verses that King David describes the 3 phases or our life.

Verses 1-4 tell the story of what we were like without God.

Before we had faith in the Creating and Redeeming God, revealed to us only in the Bible, we did not fear (or stand in awe) of God; we thought better of ourselves than we should have—thinking we could do no wrong and were never guilty; we used our words to lie and deceive; we acted in selfishness and did unGodly things; and we created trouble for ourselves and others.

Verses 5-9 tell the story of what happened to us.

God was loving and faithful to us.  He came to us in the person and work of Jesus Christ, living a perfectly righteous and innocent life when measured against God’s commands for life and love, dying on the cross to forgive us by using his life to pay the debt that our sin created, and rising from the dead to defeat the power of sin and death which separated us from God.

In the person and work of Jesus Christ, God saves us, God loves us, God protects us, God provides for us, God makes us joyful, and God brings us out of the darkness and into the light.

And, verses 10-12 tell the story of what we are like now.

We live everyday with God’s love leading us and guiding us.

God continues to forgive us and make us righteous—we are always ready for His Kingdom of Heaven.

God daily empowers us to choose right over wrong and love over hate.

And, God daily lifts us up from the low places we often find ourselves. 

We have many examples in the Bible of people telling the story of how they moved from wickedness to righteousness and from condemnation to salvation.

The author of our Psalm for this morning, King David, has his story told throughout the book of 1 Samuel but he tells us his story personally, over and over again, in the songs and poetry that he wrote and are now contained in the book of Psalms for us.

David was the youngest and least impressive of many siblings.  However, God chose him at a young age to be the next king of Israel.

Although David had an impressive start—being the only one in the entire nation of Israel brave enough to defend God’s name and honor by fighting and killing the giant Philistine solider, Goliath, his journey was not all up hill.  David spent many years in the dark valleys of life, so dark that he, in Psalm 23 called them the valleys of the shadow of death.  

David’s initial success at a young age caused the sitting King of Israel, Saul, to become jealous to the point of misusing all of his power and resources to attempt to have David killed.

David spent many years on the run and in hiding from the King and his armies.

Once David because King, he too misused his power and resources to steal another man’s wife, Bathsheba, and ended up getting her pregnant.  To cover his tracks and guilt, David sent her husband to the front lines of battle to ensure he would die.

But, God in his grace and mercy, sent a friend to show David his Sin against God and the people he was supposed to protect, so that David could repent and be forgiven.

In this meeting, after recognizing his Sin and disobedience to God the Father in Heaven, David cries out:

[13] … “I have sinned against the LORD.” (2 Samuel 12:13, ESV)

And Nathan [whom God sent to David to show him his sin] said to David, “The LORD also has put away your sin; you shall not die. (2 Samuel 12:13, ESV)

Where did David start?

David started out living his life not fully devoted to God.  When the rubber met the road of daily life, David chose to follow his own passions and desires for worldly unGodly pleasure.

What happened?  

God lovingly visited and spoke to David so that he could repent from his sin, receive God’s forgiveness, and have a new life devoted to loving God and loving others.

Where did David end up?

After encountering God’s grace and mercy and love, despite his record of wrong doing, David lived his life devoted to God and in service to others to the point that we hear this about King David:

[22] [God] raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’ (Acts 13:22, ESV)

God wants you to have the same story as King David.

God comes to you in the person and work of Jesus Christ, to meet you where you are at, even in the midst of Sin against him, so that you can repent, believe, and be called “one after God’s own heart who will do His will.”

We hear this desire of God laid out in 1 Timothy 2:1–6.

1 Timothy 2.1-6 says this:

[1] … I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, [2] for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. [3] This is good, and it is pleasing in the sight of God our Savior, [4] who desires all people to be saved and to come to the knowledge of the truth. [5] For there is one God, and there is one mediator between God and men, the man Christ Jesus, [6] who gave himself as a ransom for all, which is the testimony given at the proper time. (ESV)

In 1980, the year I was born, Eugene Peterson, an American Presbyterian minister, scholar, theologian, author, and poet, said, 

“There is a general assumption prevalent in the world that it is extremely difficult to be a Christian. But this is as far from the truth as the east is from the west. The easiest thing in the world is to be a Christian. What is hard is to be a sinner. Being a Christian is what we were created for. . . . In the course of Christian discipleship we discover that without Christ we were doing it the hard way and that with Christ we are doing it the easy way. It is not Christians who have it hard, but non-Christians.”

Without Jesus, you do not have the strength or hope you need to face life 1 day at a time.

But, with Jesus, you are given the strength and hope you to need to make it to the end of each 24 hour period that God blesses you with on this earth.

Jesus didn’t die on the cross for you to keep you story of his grace,  mercy, and love to yourself.

Your story of Jesus’ sacrifice for you, Jesus’ forgiveness of your sins, and Jesus’ giving you his righteousness, is meant to help others find hope in God’s love for them.

If you don’t know where to start in telling your story, just begin by sharing the lyrics from the song we sang a few minutes ago, Blessed Assurance.

Blessed assurance, Jesus is mine;

Oh, what a foretaste of glory divine!

Heir of salvation, purchase of God,

Born of His Spirit, washed in His blood.   

This is my story, this is my song,

Praising my Savior all the day long.

This is my story, this is my song,

Praising my Savior all the day long.

Perfect submission, all is at rest,

I in my Savior am happy and blest;

Watching and waiting, looking above,

Filled with His goodness, lost in His love.

This is my story, this is my song,

Praising my Savior all the day long.

This is my story, this is my song,

Praising my Savior all the day long.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

September 29, 2024.

Prayer:

Almighty God, 

You never change. From age to age you are faithful to your promises, and you love to pour out generous blessings on your children. Like a good earthly father, you enjoy giving good gifts to those you love, and we have so much to be thankful for. We know that we are safe in your love, because your kindness to us does not depend on our faithfulness to you. We praise you, Lord, because you raise up the poor and needy; and, as spiritually poor and needy people, we need your constant care and attention. 

Father, we should be filled with gratitude to you every minute of every day. We owe you everything, so our lives should be devoted to acts of generosity to you, to your church, and your family. We ought to give the very best that we have of our gifts, time, and material possessions to you, with glad and joyful hearts. Yet we confess that we don’t even come close to honoring you in this way, Lord. We are often stingy in our giving to you and resentful of the demands that church and people place on our time. We are generous to ourselves and to those whom we love or wish to impress, but we rob you frequently by not giving to you in proportion to our great debt. Father, forgive us. 

Jesus, thank you for giving your life and yourself so generously for us. You lived each day in perfect gratitude to your Father, giving thanks for your daily bread and giving your mind, heart, soul, and strength to serving us. In the end, you even gave your body as a sacrificial offering on the cross. How can we repay such amazing love? 

Holy Spirit, teach us to excel in the grace of giving. Help our hearts to overflow with generosity to others in response to the outpouring of grace that we have received. Make us quick to identify and meet the needs around us, whether they are the needs of our church or the needs of one another. And, when we have done all that we can do, help us not to take pride in our giving, but to recognize that it is only a small return for your great generosity to us in Christ. In Jesus’ precious name, amen.

Go in peace and share your strength and hope.

Benediction:

Go, tell it on the mountain

Over the hills and everywhere

Go, tell it on the mountain

That Jesus Christ is born

Wake Me Up Inside

Psalm 34.15-22

In their 2003 hit song, Bring Me to Life, rock band Evanescence sang:

(Wake me up)

Wake me up inside

(I can’t wake up)

Wake me up inside

(Save me)

Call my name and save me from the dark

(Wake me up)

Before I come undone

(Save me)

Save me from the nothing I’ve become

And, more recently, in 2018, metal band Underoath sang:

Open up my eyes and show me salvation

Wake this body up ’cause I’m tired of sleepin’

Our Biblical text this morning from Psalm 34 makes it clear that we need to be woken up to the truth of our relationship with God the Father in Heaven if we are going to live every day with hope for better tomorrow.

Psalm 34:15–22 says this:

[15] The eyes of the LORD are toward the righteous

and his ears toward their cry.

[16] The face of the LORD is against those who do evil,

to cut off the memory of them from the earth.

[17] When the righteous cry for help, the LORD hears

and delivers them out of all their troubles.

[18] The LORD is near to the brokenhearted

and saves the crushed in spirit.

[19] Many are the afflictions of the righteous,

but the LORD delivers him out of them all.

[20] He keeps all his bones;

not one of them is broken.

[21] Affliction will slay the wicked,

and those who hate the righteous will be condemned.

[22] The LORD redeems the life of his servants;

none of those who take refuge in him will be condemned. (ESV)

Our piece of Scripture from Psalm 34 lets us know that there are two categories of people that God sees when he looks at humanity.

When God looks at you, God either sees you as righteous or evil.

As King David, the writer of Psalm 34 tells us, those that God calls righteous have the grace, mercy, love, and goodness of God poured out on them every day of their life and eternally.

King David, who is writing Psalm 34 after being rescued by God from the hands of the king who wants to kill him, and the people of Goliath’s hometown—Goliath being their champion, the giant solider that David killed with a slingshot and a stone, names some of the benefits of being labeled righteous by God.

According to our final verses from Psalm 34,

the righteous have God’s attention as God’s eyes are always on them, watching them to provide for their needs and protect them from ultimate harm.

The righteous are heard by God when they cry to Him for help in prayer.

The righteous have their cries and prayers for help answered by God.

The righteous are delivered from their troubles by God who hears and answers them.

The righteous always have God near them, especially when they are brokenhearted.

The righteous are saved by God when they feel crushed by their sin and the sin of the world around them.

The righteous find comfort in a God who cares for them.

The righteous are redeemed by God from their sin.

So, what does it mean to be righteous?

To be righteous means to be morally perfect when measured against God’s standards for life and love which are laid out for us in the 10 Commandments as well as the other 600+ commandments found it Scripture.

To be righteous means to have lived every second of every day with a record of 100% compliance to every single thing that God tells us to do and not to do.

If you are like me and think about your past and your present when you hear this, you are hopefully realizing that you are in trouble because their is absolutely no way you can claim to have a 100% record of compliance to every single thing that God, as only revealed in the Bible, has told us to do and not do.

When measuring ourselves against God’s standards for right and wrong we have to agree with the Scriptures that say:

[10] …“None is righteous, no, not one;

[11] no one understands;

no one seeks for God.

[12] All have turned aside; together they have become worthless;

no one does good,

not even one.” (Romans 3:10–12,ESV)

[23] …all have sinned and fall short of the glory of God, 

(Romans 3:23, ESV)

And, Isaiah 64:6, which tell us that,

[6] We have all become like one who is unclean,

and all our righteous deeds are like a polluted garment.

We all fade like a leaf,

and our iniquities, like the wind, take us away. (ESV)

So, if we are living in an evil state, constantly failing to measure up to God’s standards for life and love because of the Sin that corrupts us, what is our position before God’s throne?  

Well, it would be the opposite of righteous according to our text for his morning and that puts us in God’s category of “evil.”

So, what is the life of an evil person like?

King David addresses that as well in this morning’s text.

He says that God looks away from the evil person.

He says that God does not remember the evil person.

He says that God will allow affliction to define the life of the evil person.

He says that God will condemn the evil person to an eternity separated from Him and separated from the Kingdom of Heaven.

Again, hopefully, we recognize our problem.

Our problem is that everything that King David says here about the evil person is our natural state of being because of Sin that is inborn and overflows from us.

But, because of God’s love for us, even in our evil state, He is gracious and merciful towards us giving us the ability to be transferred into the category of “righteous” where we receive all of the benefits of a reconciled relationship with Him that we heard King David mention a few minutes ago.

And, here’s the thing, to become righteous in God’s eyes isn’t something you can earn by doing good deeds or attempting to be the best person you can be.

To become righteous, all you need is faith in Jesus Christ, God-in-the-flesh, who is God’s freely given gift to you so that you can be delivered from slavery to sin, saved from death and separation from God, and redeemed for Kingdom life that is begun to be lived here and now and that will be lived eternally in Heaven.

Simply put, the righteous are saved by faith in Jesus.

In what may be familiar verses to you, John 3:16–17 lays out God’s deliverance, salvation, and redemption plan.

John 3.16-17 says this:

[16] “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. [17] For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. (ESV)

There are a bunch of verses in the Biblical book of Romans, which is the Apostle Paul’s letter to the Christians in the city of Rome during the 1st Century AD, that put our problems and and God’s solution for us together in a wonderful way that has become an easy way to sum up the good news of Christianity.

This collection of Bible verses has become known as Romans Road.

Let’s hear the good news of God’s love making us righteous for in the person and work of Jesus Christ through Romans Road together.

Romans 6:23

[23] For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (ESV)

Romans 5:8

[8] …God shows his love for us in that while we were still sinners, Christ died for us. (ESV)

Romans 10:9

[9] …if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. (ESV)

Romans 10:13

[13] For “everyone who calls on the name of the Lord will be saved.” (ESV)

Romans 5:1

[1] Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. (ESV)

Romans 8:1

[1] There is therefore now no condemnation for those who are in Christ Jesus. (ESV)

And, Romans 8:38–39

[38] For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, [39] nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (ESV)

Have you ever heard the saying, “All roads lead to Heaven,” or, “All roads lead to God”?

Well, that is one of, if not the greatest, lies that exists.

Our Scripture from the Bible for this morning, along with every other Scripture that exists in the Bible, makes it explicitly clear that ALL ROADS DO NOT LEAD TO GOD THE FATHER IN HEAVEN.

And, to make sure we know this, Jesus Christ, God in the Flesh, makes it unquestionably clear when he tell us,

[6] …“I am the way, and the truth, and the life. No one comes to the Father except through me. (John 14:6, ESV)

Without Jesus, God calls you evil and your end is punishment and destruction because of sin.

However, with Jesus, God calls you righteous and you are delivered, saved, and redeemed from the hell of being separated from God today, tomorrow, and forever.  And, your new life is led by God, protected by God, and all of your needs are provided for by God.

May your daily prayer this week be:

Our Father, who art in Heaven, wake me up inside; call my name and save me from the dark; save me from the nothing I’ve become; open my eyes and show me salvation.

I leave you with this promise from Psalm 91:14–16:

[14] “Because he holds fast to me in love, I will deliver him;

I will protect him, because he knows my name.

[15] When he calls to me, I will answer him;

I will be with him in trouble;

I will rescue him and honor him.

[16] With long life I will satisfy him

and show him my salvation.” (ESV)

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

September 22, 2024.

Prayer:

Holy Lord, 

We are not fit to come before you. We have no righteousness of our own to offer, and we possess nothing to sacrifice that is worthy of the great debt that we owe you. We have not done what is just and right, but instead have frequently sinned in our words and our actions. We have not loved kindness and delighted our souls in doing others good. Instead, we have delighted in harming those whom we deem our enemies, and even when we have done good to others, we have resented them in our hearts. We have not walked humbly and wisely before you, but rather we have walked in our own wisdom and followed the counsel of the world around us. Father, forgive us. 

Jesus, you are our righteousness, and you have made the perfect offering to atone for our sin. You walked humbly with God every day of your life, you loved faithfulness and mercy, and you burned for justice. These glorious attributes are our only hope of entering God’s presence, yet we wanted you dead because of them, and so we crucified you. What great arrogance, hatred of kindness, and injustice belongs to our race—and to us as well! Thank you for your great mercy in which you come to sinners like us, cleanse us with your precious blood, and clothe us in your perfect righteousness. Hallelujah! What a Savior you are! 

Holy Spirit, work in us true righteousness. Take away our hard and stony hearts and create in us true goodness and beauty. Give us a new desire to walk in your statutes and to live by your rules, out of the thankfulness of our hearts for our rich salvation. Give us deep and abiding joy in the gospel—a joy that neither our circumstances nor our sin can take away. Fix our eyes increasingly on the everlasting inheritance of righteousness that is ours in Christ—on the new heavens and the new earth where we shall finally be able to enter your presence, by your grace alone, standing on the righteousness of Christ alone. In Jesus’ holy name we pray, amen.

Benediction:

Go in peace this morning.  Jesus has transferred you from the domain of evil and darkness to the domain of light and righteousness.

Inspired By Awe

Psalm 34.11-14

In 2022 Chapman University surveyed adults on 95 fears. It turns out that the majority of Americans suffer from tremendous fear. Many–perhaps as high as 85 percent of the population–live with a sense of impending doom. (This is) a classic sign of clinical anxiety.

The survey follows trends over time and identifies new fears as they emerge. The survey is a nationally representative sample that gives us insight into what terrifies America. Fears are ranked by the percent of Americans who reported being afraid or very afraid.

Top 10 Fears of 2022 by % of Very Afraid or Afraid were:

  1. Corrupt government officials 62.1

2. People I love becoming seriously ill 60.2

3. Russia using nuclear weapons 59.6

4. People I love dying 58.1

5. The U.S. involved in another world war 56.0

6. Pollution of drinking water 54.5

7. Not having enough money for the future 53.7

8. Economic/financial collapse 53.7

9. Pollution of oceans, rivers, and lakes 52.5

10. Biological warfare 51.5

A general overview of America’s top 10 fears in the 2022 survey suggests that Americans’ fears center on five main topics: corrupt government officials, harm to a loved one, war, environmental concerns, and economic concerns numbers.

Do you fear anything on this list?

Do you have a fear that you would add to this list?

What are you afraid of, right now, as you sit there in the pew on this beautiful September Sunday morning?

In this morning’s Biblical text, once again from Psalm 34, we are going to hear King David talk about fear.  But, the fear he is going to talk about is not a fear that makes you run away, cover your eyes, and cower in a corner.

Instead, King David is going to talk about a fear that gives you hope and confidence for today and tomorrow.

Let’s return to Psalm 34 together now.

Psalm 34:11–14 says:

[11] Come, O children, listen to me;

I will teach you the fear of the LORD.

[12] What man is there who desires life

and loves many days, that he may see good?

[13] Keep your tongue from evil

and your lips from speaking deceit.

[14] Turn away from evil and do good;

seek peace and pursue it.  (ESV)

The first thing that King David does in these verses is to ask us to listen to him.

Now, in my arrogance, whenever someone says, “Listen to me,” I angrily and internally ask, “Who are you? Who do you think you are? Why should I listen to you?”

So, let’s ask that question, “Why should we listen to King David?”

Well, as we read through King David’s life story in the Bible, we come to learn that he has had many experiences with God providing for his needs, protecting him from harm, and most importantly forgiving his sin. (See the past two messages on Psalm 34)

King David isn’t just talking talk.  

King David is walking the walk about which he talks.

So, in listening to King David, and being obedient to what he says when he instructs us to repent of sin, believe in a good and gracious God, and rejoice in the forgiveness of sin and enteral life that God freely gives us, we can trust the source.

When I teach leadership courses, I always teach that a leader can only lead someone as far as they have personally gone in their life. 

David has gone all the way into the hell of sin and has been brought all the way back to joy of Heaven by God’s grace alone. 

Therefore, since King David has been there, he is able to help us know and understand that the only way from the hell of sin to the joy of Heaven is through the help of a gracious and merciful and loving God who is found in the person and work of Jesus for us.

Ok, now we are trusting and listening to King David (hopefully).

The first thing King David tells us to do is to fear the Lord.

What does it mean to fear the Lord?

Does it mean to be scarred of him?

In one sense, yes.  We should have a healthy fear of God because in His holiness and power, he could choose to crush us and destroy us for our sin which is disobedience to him and his commandments for life and love.

However, to fear the Lord also means to stand in awe of him.  

Awe is a feeling of reverential respect and/or healthy fear mixed with wonder.

We stand in awe of God because even though he has every right to punish us at ever turn because of our sin, he instead chooses to love us and lead us to repentance and forgiveness of sin through faith in the work that he has done for us and completed for us in Jesus’ perfectly lived life, Jesus’ death on the cross, and Jesus’ resurrection from the grave.

In one simple statement, we stand in awe of God because he is nothing but gracious to us.

Now that we understand what a healthy fear of God is, let us see what the Bible tells us about this healthy fear of God.

Job 28:28 says:

[28] …‘Behold, the fear of the Lord, that is wisdom,

and to turn away from evil is understanding.’” (ESV)

Psalm 111:10 says:

[10] The fear of the LORD is the beginning of wisdom;

all those who practice it have a good understanding.

His praise endures forever! (ESV)

Proverbs 1:7 says:

[7] The fear of the LORD is the beginning of knowledge;

fools despise wisdom and instruction. (ESV)

Proverbs 8:13 says:

[13] The fear of the LORD is hatred of evil.

Pride and arrogance and the way of evil

and perverted speech I hate. (ESV)

Proverbs 10:27 says:

[27] The fear of the LORD prolongs life,

but the years of the wicked will be short. (ESV)

Proverbs 14:26 says:

[26] In the fear of the LORD one has strong confidence,

and his children will have a refuge. (ESV)

And, Proverbs 14:27 says:

[27] The fear of the LORD is a fountain of life,

that one may turn away from the snares of death. (ESV)

The Bible says many more things about the benefits of living with faith in awe of God.

But, in these few examples, we hear that for you who trust is God’s power, grace, and mercy, and stand in awe of God, you will be wise.

When you stand in awe of God, you will turn away from evil.

When you stand in awe of God, you will will have a Godly understanding and knowledge to help you make decisions day after day.

When you stand in awe of God, you will have a strong distaste in your mouth for evil and wrongdoing.

When you stand in awe of God, you will have a prolonged life.

When you stand in awe of God, you will have confidence and hope for the day because you know that regardless of what happens to you, you have a God who loves you and will bring you home to His Kingdom in the end.

When you stand in awe of God, you will have life eternal in Heaven and not death eternal in Hell.

The March/April 2016 issue of Psychology Today attempted to give readers several reasons to cultivate a sense of awe and wonder with their article “It’s Not All About You!” The article mentioned the following non-biblical sources about our need for awe and wonder:

  • University of Pennsylvania researchers defined awe as the “emotion of self-transcendence, a feeling of admiration and elevation in the face of something greater than the self.”
  • A popular theoretical physicist wrote: “Awe gives you an existential shock. You realize that you are hardwired to be a little selfish, but you are also dependent on something bigger than yourself.” Being enraptured is a way “to remove the tyranny of the ego.”
  • Therapist Robert Leahy, PhD writes: “Awe is the opposite of rumination. It clears away inner turmoil with a wave of outer immensity.”
  • Social scientists have found that when people experience a sense of awe, they feel more empathetic and more connected with others. One scientist concluded, “Wonder pulls us together—a counterforce to all that seems to be tearing us apart.”
  • The Wharton School of Business evaluated the New York Times’ most emailed articles and found that the ones that evoked awe were the most shared.

In his book, Desiring God, pastor and theologian, John Piper, wrote the following:

Suppose you were exploring an unknown glacier in the north of Greenland in the dead of winter. Just as you reach a sheer cliff with a spectacular view of miles and miles of jagged ice and snow covered mountains, a terrible storm breaks in. The wind is so strong that the fear arises that it might blow you and your party right over the cliff. But in the midst of it you discover a cleft in the ice where you can hide. Here you feel secure, but the awesome might of the storm rages on and you watch it with a kind of trembling pleasure as it surges out across the distant glaciers.

At first, there was the fear that this terrible storm and awesome terrain might claim your life. But then you found a refuge and gained the hope that you would be safe. But not everything in the feeling called fear vanished. Only the life-threatening part. There remains the trembling, the awe, the wonder, the feeling that you would never want to tangle with such a storm or be the adversary of such a power.

God’s power is behind the unendurable cold of Arctic storms. Yet he cups his hand around us and says, “Take refuge in my love and let the terrors of my power become the awesome fireworks of your happy night sky.”

Where do we learn to stand in awe of God?

In His Word, the Holy Bible.

Why do we learn to stand in awe of God?  

We learn to stand in awe of God because He, the Creator and Redeemer of all that exists in time and space, has the power to punish us because of our sin against Him but, instead, has chosen to continue to love us to the point of dying for us.

In the person and work of Jesus Christ, God, our Father in Heaven, stepped into the flesh of Jesus Christ and lived a perfect and innocent life when measured against God’s standards for life and love, died a sacrificial death to pay the price of the debt incurred because of our sin, and rose from the grave three days later completely defeating the power of sin and death that had a hold on us.

And, simply through faith in Jesus alone, we are given credit for that perfect and innocent life when measured against God’s standards for life and love, that death to sin, and that defeating of sin today, tomorrow, and forever.

David next moves on in this Psalm to encourage us to properly respond to God’s goodness that leaves us standing in awestruck fear of a grace that is unlike anything else we have ever known or experienced.

In response to God’s unconditional and unending goodness toward us, David tells us that our response should be both faith and action.

King David mentions two faith empowered changes in our life that affect our actions.

King David encourages us to live our faith in Jesus through honoring God with the words that come out of our mouth and always choosing to seek peace in relationships instead of conflict.

These life changes that come through faith have benefits for us and the world around us just like fearing God did.

Let’s hear a bit about words and seeking peace from other places in Scripture.

Proverbs 18:21 says:

[21] Death and life are in the power of the tongue,

and those who love it will eat its fruits. (ESV)

Ephesians 4:29 says:

[29] Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. (ESV)

Psalm 37:37 says:

[37] Mark the blameless and behold the upright,

for there is a future for the man of peace. (ESV)

And, Matthew 5:9 says:

[9] “Blessed are the peacemakers, for they shall be called sons of God. (ESV)

In Jesus, we don’t just have forgiveness and a place in Heaven.  We also have a new life on this earth where we are empowered everyday by the Holy Spirit to be more like Jesus on this earth.  We are strengthened and given the ability (although still often tainted by sin) to love God and love our neighbor.

As you walk in faith this week, living in awe of God’s goodness and grace toward you, make Psalm 19.14 your morning prayer.

Psalm 19:14 says:

[14] Let the words of my mouth and the meditation of my heart

be acceptable in your sight,

O LORD, my rock and my redeemer. (ESV)

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

September 15, 2024.

I Lack No Good Thing

Psalm 34.8-10

For those of us that grew up in or around the church, and maybe even if we didn’t, Psalm 23 is probably familiar.

The beginning of Psalm 23 is usually read or memorized as “The Lord is my Shepherd; I shall not want.”

However, when I was studying Hebrew and began to read the Old Testament part of the Bible in the original language, I noticed something very different if Psalm 23.

The word that is often translated into English as want, is actually the word need in the original Hebrew.

So, it would actual state that, “The Lord is my Shepherd; I shall not lack [any good thing].”

This brings a whole new level of confidence to our relationship with God when we realize that, “The Lord is my Shepherd; I shall not lack [any good thing].”

To lack means to not have or to be in need.  

To lack means that something is missing from your life.

In our Biblical text for this morning, continuing in Psalm 34 where we left off last week, King David, the writer of this song, as well as Psalm 23, returns to the theme of having everything we need for life and love when our trust in God, the Father, Creator of Heaven and Earth and the Redeemer of humanity.

Let’s hear King David’s words now from Psalm 34.8-10.

[8] Oh, taste and see that the LORD is good!

Blessed is the man who takes refuge in him!

[9] Oh, fear the LORD, you his saints,

for those who fear him have no lack!

[10] The young lions suffer want and hunger;

but those who seek the LORD lack no good thing.(ESV)

Here in this morning’s Biblical text, King David is confidently stating that when you walk this world with faith in God, the God who stepped into the flesh of Jesus Christ to deliver you, save you, and redeem you from the death and destruction that comes because of you Sin, you will never have an unmet need.

King David assures you that God, as revealed only in the Holy Bible, gives you every last thing you need to make it through this day, this week, this month, this year, this life, and into His eternal Kingdom of Heaven.

This means that everything you need physically, you will have!

This means that everything you need mentally, you will have!

This means that everything you need emotionally, you will have!

This means that everything you need spiritually, you will have!

Now, here’s the thing.  You may be sitting here and saying, “But, Pastor Fred, I am in need.”  

And, my first question to you would be, “Do you have actually have a need? Or, do you just want something that you don’t have and are mislabeling it a need?”

Do you have food for today?

Do you have clothes for your body?

Do you have a roof over your head?

Do you have faith in Jesus as both Lord and Savior—as the only one who is able to provide forgiveness for your sin and reconnect you back into a relationship with God?

If you answered, “Yes,” to all of those questions, then you have everything you need!

However, let me tell you, we are REALLY good at mislabeling our wants as needs.

For example:

If you have food in your home, then a meal at a restaurant is not a need. It is a want.

If you have clothes on your body, then a new addition to your wardrobe is not a need.  It is a want.

If you a have a consistent way to get from point A to point B, then the newest model of a car or a classic model of a car is not a need.  It is a want.

A lavish vacation is not a need.  It is a want.  

An glass of wine or a gummy laced with cannabis is not a need.  It is want. 

A new video game system is not a need. It is a want.

What are you saying you “need” today, but is actually just something you want?

I am confident you have a long list of wants that you labeled needs because I have a long list too!

In order to understand God’s goodness in always giving us what we need, let’s remember that King David is writing this song, found in Psalm 34, while living in the sufferings of the present age.

As we started to see last week, king David has a one track mind in Psalm 34. God has just rescued king David from the hands of the Philistine people shortly after he killed one of their heroes, Goliath, the giant soldier.

It is important to note that even while experiencing hardships, David is still able to say God has given him everything he needs for the day.

It is because of this great deliverance and salvation, or delivering and saving from fear and trouble, that king David is ecstatically excited, and wants to tell you about how good, and great, and merciful, and loving, and kind, God the father in heaven is.

I was reading something written by one of my mentors this week in which he addressed the topic of God providing for all of our needs even while we suffer from the brokenness and fallenness of our world.

He said:

Living in the “sufferings of the present age” means living with the lot of wanting more. In this agony where Christ hung, he calls out, “Father, forgive them, for they know not what they do.” John’s Gospel puts it only slightly differently: “It is finished.” This is what we have, the basis of our faith, that holds on, as David Ford says, during our overwhelming. “This overwhelming,” writes Stanley Hauerwas, “[allows] us to live not because we have answers to all the world’s troubles, but because God has given us a way to live without answers” (88). 

But before we grow our beards out, throw up our hands and retreat into the mystery of [the monastic cave life], let us be clear about what we can say, because too often the “sufferings of this present age” force pastors and theologians—and I am as culpable as anyone—to unanswered, unfinished speculation about the cross that subverts Jesus’ very cry.  

What’s worse, today’s moral teachers, across the political and theological spectrum, have turned this end into a beginning. “See,” it is argued, “Jesus did it all, now get going and do (or stop) x-y-z, because that can’t really be all there is to it.” 

This is a tragic irony: the very words signifying an actual end to something are parlayed into motivational grist for the mill of the suffering soul.  

In direct and steadfast opposition to this, we never tire of insisting that “it is finished” means just that. Everything that ever needed to be done or ever will need to be done by us to be reconciled to God has been done. 

God is in control. 

He is redeeming the world. 

We cannot mess up His plan because, well, “it is finished.” 

We are free to live as people in the “sufferings of this present age,” living squarely in the shadow of the crucifix, “always being prepared to make a defense to anyone who asks a reason for the hope” (1 Peter 3:15). In this hope we wait, because although our end has not yet come, the only “it” that matters is already finished.

Because God provides for our every need, even our most pressing need—the forgiveness of sin which reconnects us back into a relationship with God today and eternally and the daily empowerment of the Holy Spirit to love God and love our neighbor, let’s ask God to make the words of Jesus from His Sermon on the Mount a reality in our lives today and this week.

In Matthew 6:25–34, Jesus says this to you:

[25] “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? [26] Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? [27] And which of you by being anxious can add a single hour to his span of life? [28] And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, [29] yet I tell you, even Solomon in all his glory was not arrayed like one of these. [30] But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? [31] Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ [32] For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. [33] But seek first the kingdom of God and his righteousness, and all these things will be added to you.

[34] “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (ESV)

When I was in seminary, we had to listen to sermons on cassette tapes. 

(I know, some of you are asking, “What the heck is a cassette tape?” — it is just a sign that I am an old man).

Anyway, one preacher on one cassette tape told this story about a little boy:

He was just a little fellow. His mother died when he was just a child. His father, in trying to be both mommy and daddy, had planned a picnic. The little boy had never been on a picnic, so they made their plans, fixed the lunch, and packed the car. 

Then it was time to go to bed, for the picnic was the next day. He just couldn’t sleep. He tossed and he turned, but the excitement got to him. Finally, he got out of bed, ran into the room where his father had already fallen asleep, and shook him. His father woke up and saw his son. 

He said to him, “What are you doing up? What’s the matter?”

The boy said, “I can’t sleep.”

The father asked, “Why can’t you sleep?”

In answering, the boy said, “Daddy, I’m excited about tomorrow.”

His father replied, “Well, Son, I’m sure you are, and it’s going to be a great day, but it won’t be great if we don’t get some sleep. So why don’t you just run down the hall, get back in bed, and get a good night’s rest.”

So the boy trudged off down the hall to his room and got in bed. 

Before long, sleep came–to the father, that is. It wasn’t long thereafter that back was the little boy. He was pushing and shoving his father, and his father opened his eyes. Harsh words almost blurted out until he saw the expression on the boy’s face. 

The father asked, “What’s the matter now?”

The boy said, “Daddy, I just want to thank you for tomorrow.”

The preacher followed that story with this comment:

When I think of my past and the fact that a loving Father would not let me go, reached down in his divine providence, and lifted me off of the streets…, when I think of what he has done for me and then think that he is planning a new thing for me that will surpass the past, let the record show this night in this place that [I] testified, Father, I want to thank you for tomorrow!

This little boy was excited about doing something that he had never done before — a family picnic.

The preacher was excited about two things.  First, he was excited about what God the Father had already done for him — saved him from the problems of the inner city streets.  And, second, the preacher was excited about what God was doing and would do for him — prepare a place in Heaven for him and call him home to that place that is better than we could ever imagine.

When giving encouragement and instructions to the church, the Apostle Paul spoke these words:

[17] And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:17, ESV)

And,

[12] We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, [13] and to esteem them very highly in love because of their work. Be at peace among yourselves. [14] And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. [15] See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. [16] Rejoice always, [17] pray without ceasing, [18] give thanks in all circumstances; for this is the will of God in Christ Jesus for you. (1 Thessalonians 5:12–18, ESV)

This morning and this coming week,

Taste and see that God the Father, Jesus the Son, and the Holy Spirit are good!

You are blessed if you have faith in Him and take refuge in Him!

Trust and fear the Lord you who have been made holy through Jesus Christ you already have everything you need for today and for eternity.

Seek the Lord and you will lack no good thing.

With Jesus, nothing is missing from your life.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

September 8, 2024.

Jesus Cancels Your Lies

Psalm 5

Do you feel guilty about lies you have told in the past? 

Do you find yourself re-running over and over and over the moments that you got caught in your lies?  

Do the feelings of embarrassment, shame, guilt, and anger at yourself continue to follow you around?

Do you feel like you are being crushed by the lies you are telling now? 

Do you feel like it is a full time job with a full schedule of overtime trying to keep the lie going while you meticulously obsess over covering up your tracks to make sure, to the best of your ability, that you aren’t found out and don’t get caught?

Do you feel angry about those around you who seem to be living their best life (better than yours) but are lying to get what they have?

Jason Walker, the Austrailian country music singer and song writer penned this thought in one of his songs:

Everybody lies, lies, lies

It’s the only truth sometimes

Doesn’t matter if it’s out there somewhere 

waiting for the world to find

Or buried deep inside

Yeah, everybody lies

Everybody lies

I tend to agree with Walker’s assessment of the human race in these words.

A few years ago, two defendants who appeared in a Montana County District court received unique punishments as part of the sentencing phase of their trial. Their punishment involved wearing signs.

Back in 2017 and 2018, Ryan Morris and Troy Allen Nelson were in violation of their respective probations related to previous criminal offenses. They both lied to the court about having served in the military in order to receive more lenient sentences for their previous criminal behavior.

Judge Pinksi sentenced Morris to ten years for felony burglary, and Nelson five years for felony criminal possession of dangerous drugs, both with years suspended. 

The judge ruled that Morris and Nelson would be required to write letters of apology to various veterans’ groups as well as complete 441 hours of community service. This was one hour for each citizen of Montana killed in combat since the Korean war. 

Then, during the years of their suspended sentence, they would be required to spend each Memorial Day and Veterans day visiting the Montana Veterans Memorial. While they are at the memorial they would be required to wear a placard that reads, “I am a liar, I am not a veteran. I stole valor. I have dishonored all veterans.”

Judge Pinski said, “I want to make sure that my message is received loud and clear by these two defendants. By lying, you’ve been nothing but disrespectful in your conduct. By lying, you certainly have not respected the Army. By lying, you’ve not respected the veterans. By lying, you’ve not respected the court. And, by lying, you haven’t respected yourselves.”

In our text this morning, King David, the writer of most of the songs found in the book of Psalms, wants to make sure that God’s rules surrounding lying is received loud and clear.  

Let’s hear what King David prays in Psalm 5.

Psalm 5 says this:

[1] Give ear to my words, O LORD;

consider my groaning.

[2] Give attention to the sound of my cry,

my King and my God,

for to you do I pray.

[3] O LORD, in the morning you hear my voice;

in the morning I prepare a sacrifice for you and watch.

[4] For you are not a God who delights in wickedness;

evil may not dwell with you.

[5] The boastful shall not stand before your eyes;

you hate all evildoers.

[6]You destroy those who speak lies;

the LORD abhors the bloodthirsty and deceitful man.

[7] But I, through the abundance of your steadfast love,

will enter your house.

I will bow down toward your holy temple

in the fear of you.

[8] Lead me, O LORD, in your righteousness

because of my enemies;

make your way straight before me.

[9] For there is no truth in their mouth;

their inmost self is destruction;

their throat is an open grave;

they flatter with their tongue.

[10] Make them bear their guilt, O God;

let them fall by their own counsels;

because of the abundance of their transgressions cast them out,

for they have rebelled against you.

[11] But let all who take refuge in you rejoice;

let them ever sing for joy,

and spread your protection over them,

that those who love your name may exult in you.

[12] For you bless the righteous, O LORD;

you cover him with favor as with a shield. (ESV)

One of God’s major commandments, found in the list of His Ten Commandments has to do with truth telling and denying the temptation to lie in order to make yourself look better or feel better.

In the Ninth Commandment, God tells you this:

[16] “You shall not bear false witness against your neighbor. (Exodus 20:16, ESV)

This commandment to “fear and love God so that we do not misrepresent, betray, lie about, nor slander our neighbor, but defend him, speak well of him, and say the kindest things we can about all he does,” obviously extends truth telling in all areas of our lives.

If we have been honest thus far, we have established that we are all liars to some degree.

And, if you are listening to me now and you respond, “I am not a liar!,” the ironic thing is that you are lying to yourself, to me, and to God with that statement.

By lying, you’ve not respected God.

So, if we are all liars, what does lying get us?

What is the end or the fate for liars?

This morning’s text has much to say about that.

Here is what King David says in Psalm 5 about those who lie.

First, King David says that God does not delight in you.

Second, King David says that you will not be able to stand before God.

Third, King David says that you will not be able to live with God.

Fourth, in one of the strongest statements, that I find it hard to say out loud, King David says that God hates you.

Fifth, if knowing that God hates you, the liar, isn’t enough, King David says that you who have lied or are lying or who will lie in the future, will be destroyed by God.

And, finally, King David says that God will not even look at you if you have lied or are lying or lie in the future.

When we hear how God thinks and feels about liars and how God treats liars, it is terrifying, but it is also heartbreaking.

When he came face-to-face with God, who is holy, the prophet Isaiah was driven to examine himself.  In that examination, the prophet Isaiah realized that he had used his mouth in unGodly ways, including lying.

Here is what Isiah said as he stood before God’s throne:

“Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” (Isaiah 6.5)

Isaiah was both terrified and heartbroken when he realized that the things that came out of his mouth affected his relationship with God.

He was terrified because he realized that his misuse of his mouth made him guilty before God and therefore God had every right to punish him with all of the power in the Universe.

He was also heartbroken because his misuse of his mouth separated him from God, who chose to create him and love him.  His God couldn’t even look at him because of the garbage and filth and lies that poured so easily out of his mouth.

He realized what James, the brother of Jesus, would vocalize and write down thousands of years later.

James puts it this way:

How great a forest is set ablaze by such a small fire! [6] And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. [7] For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, [8] but no human being can tame the tongue. It is a restless evil, full of deadly poison. [9] With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. [10] From the same mouth come blessing and cursing. My brothers, these things ought not to be so. (James 3.5-10, ESV)

For each of us listening this morning to what God has to say about liars and lying, we should be saying the same thing as Isaiah:

“Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips;

However, there is good news for you this morning.

In fact, there is great news waiting for you as you confess misusing your mouth as Isiah did.

As you confess that sin, you will be assured or reassured of God’s grace, which acts quickly to forgive us, just as Isaiah was.

Isiah tells us that after his confession of using his mouth for evil purposes, including lying, this happened:

“Then one of [God’s angels] flew to me, having in his hand a burning coal that he had taken with tongs from the altar. And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” (Isaiah 6.6-7)

When you confess your sin of misusing your mouth to both boast and lie, you have the good news that we hear at the beginning of every Sunday morning service:

[9] If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1.9)

When we confess our sin to God, our Father in Heaven, our fears are calmed and our broken hearts are mended.

Through the life, death, and Jesus Christ, God forgives our boasting and lying.

Therefore, the good news for you is that Jesus cancels your lies.

His death on the cross took the guilt of your boasting and lying away.  

On the cross Jesus took your sin, which includes boasting and lying, and gave you his perfection, his holiness, his righteousness, in truth telling.

In what has become my favorite Bible verse, Jesus says this in John 14.6:

[6] Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (ESV)

This week as you make your way throughout the days that God gives you, speak the words that King David spoke which remind you that your past, present, and future sins that involve the misuse of your words and mouth are forgiven. 

Say, with King David:

[6]You destroy those who speak lies;

the LORD abhors the bloodthirsty and deceitful man.

[7] But I, through the abundance of your steadfast love,

will enter your house.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

July 7, 2024

Pastoral Responsive Prayer:

Lord God Almighty, 

As we gaze upon your holiness, we are left devastated by our sinfulness. We are lost in the uncleanness of our lips. Unimaginably selfish, utterly prideful, and crushingly unloving words have been spoken freely from these lips. At the same time, we often use our lips to say good things only so that we will be praised by others or so that you will accept us based on our righteousness. We constantly fail to use our lips to say loving or truthful things because we would rather save ourselves the trouble of loving you and others. We live among others who also have unclean lips: we have been mocked, offended, and hated through the lips of others. We confess that we have often responded to these sins with spiteful anger. 

Show us our Savior! The prophet cried, “Woe is me!” as his unclean lips were exposed in light of your holiness. We come boldly to you because the woe that we deserve has been entirely poured out on your Son, Jesus Christ. The sacrifice appointed to redeem our shameful lips was none other than the gruesome death of one whose lips were perfectly clean. Jesus’ lips spoke love to children, quieted storms, declared forgiveness to sinners, and remained silent before his accusers. When Jesus was angry, his lips remained pure, as his anger was expressed in ways that continued to fulfill your commandment to love you and others before himself. The very lips that spoke, “Father forgive them,” that we might be saved, cried out in agony, “Father, why have you forsaken me?” so that we would not be forsaken. We are left in awe at this unfathomable act of love. 

Thank you, Father, that the cross stands empty now. Jesus is risen, and you have made us alive in him. Help us, Lord, to speak in light of this gospel news. May we use our lips to speak the same grace and love that have been so richly lavished upon us. When we fail, Lord, help us to remember the words of forgiveness that have been so powerfully guaranteed by the blood of Jesus. Help us to wait patiently for the day when our faith will be sight, the day our lips will finally and purely sing, “Hallelujah, what a Savior!” 

In Jesus’ name, amen.  

Rest and Mercy For You

Mark 2.23-28

A few weeks ago, a reporter at an alternative newsmagazine out of the Pacific Northwest, wrote that he has been noticing a particular trend in the Portland, Oregon food scene. Many boutique restaurants, pop-ups, and food truck proprietors are intermittently closing their establishments to take needed times of rest.

According to the reporter, the pandemic has reset expectations in way that created space for such prioritizations of health and wellness. And unlike conventional wisdom, the customer isn’t always right. Cohen found several examples of owners making frank, impromptu social media posts or even posting physical signage explaining the need for sudden, unforeseen closings.

“CLOSED TODAY FOR CATERING. WE ARE NOT SORRY, WE GOTS TO GET THIS WORK WHEN WE CAN,” read a sign at Kim Jong Grillin. The food cart Poppyside said something similar last summer, “Closed August 3 to 6 to recharge and enjoy time with the people I love.”

Restaurant owner Maggie Irwin said, “I feel like post-pandemic, there’s been a much broader conversation around mental health in the workplace. We have so many repeat customers, and a lot of them that came in [after a closure] were like, ‘Hey, we saw your posts and like we’re so happy you guys did that. Like, it means a lot to us that you guys take care of yourself so you keep being in this neighborhood.’”

The article concluded with pensive note of positivity. “In the endless seesaw of work-life balance, consider this a win for life.”

What do you do to recharge and enjoy time with people you love?

What do you do to rest?

What amount of time, or what type of activities, do you schedule for you and your family to find a reprieve from the go, go, go of everyday life in a meritorious 21 Century world?

Maybe, I should just ask, do you rest?  

Do you see the utmost importance of letting your mind, heart, soul, and body have time to be renewed and refreshed after running from place to place and activity to activity during the week?

In this morning’s text, once again chosen for us by the lectionary, we find ourselves in the disciple Mark’s biography of Jesus.  

In this piece of the world’s historical record, we have a clash of ideas about what God’s Sabbath, or God’s set aside day for rest, is for.

Let’s hear from our Biblical text now.

Mark 2:23–28 says this:

[23] One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. [24] And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” [25] And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: [26] how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” [27] And he said to them, “The Sabbath was made for man, not man for the Sabbath. [28] So the Son of Man is lord even of the Sabbath.” (ESV)

After hearing our text, let’s begin by asking, “What were Jesus and His disciples doing?”

We hear in this specific Biblical text that Jesus and His disciples were traveling from one place to another and began to gather some food from the edges of a grainfield that they were passing by. 

Seems simple and innocent enough? Except for maybe taking food from a field that they didn’t own, right?

Well, the Jewish religious teachers, known as the Pharisees, didn’t think what was happening with Jesus and his disciples was kosher (pun completely intended).

The Pharisees get really upset with Jesus and His disciples and accuse them of sinning by breaking God’s Laws about the Sabbath day.

Now, to catch you up, or to refresh your memory, the Sabbath day was the 7th day of the week, Saturday, and it was put in place by God during Creation as a time for rest.  

Rest, after working hard all week, is so important to God that He actually built it into the created order of the universe for every man, woman, and child.

And, not only did he build a period of rest into the week for you and for me to have our minds, hearts, bodies, and souls renewed and refreshed for another week of life ahead of us, God also made it a commandment for you and me to obey if we are to live a balanced and healthy life.

When giving the commandments to His people, God said this in Command 4 out of 10:

Exodus 20:8–11

[8] “Remember the Sabbath day, to keep it holy. [9] Six days you shall labor, and do all your work, [10] but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. [11] For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. (ESV)

What this commandment is telling you is that God, out of pure love for you, wants you to have some down time—a break from the constant go, go, go, of daily life.

God knows you need rest if you are going to continue to be able to live a life of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.  

If you are stressed out and burnt out, you easily become unloving, joyless, irritated, impatient, unkind, evil, faithless, rough, and out of control.

So, in order to help you recharge your battery, God commands you to rest and makes it a requirement for your life.

That means that NO work is allowed on the Sabbath.  

You are to cease from working in order to focus on the things of God, express thanksgiving and gratitude for all God has done for you and provided for you, experience some peace, and have your hope renewed after spending time in the often burdensome grind of the broken and fallen world. 

Martin Luther, the 16th Century Church Reformer, said this about the Sabbath, the day of rest:

“Man was especially created for the knowledge and worship of God; for the Sabbath was not ordained for sheep and cows but of men, that in them the knowledge of God might be developed and might increase.”

Now, because it was the Sabbath, the day of rest, where no work was allowed, the Jewish leaders got upset when they saw Jesus and His disciples doing the work of gathering grain from the field.  

In their religiously zealous minds, working to gather food to eat was a clear violation of God’s Commandments.

The interesting thing about the Jewish religious leaders of Jesus’ day is that they were always arrogantly boasting about what they believed was a superior knowledge of God’s Word and about a lifestyle that actually went above and beyond what God required.

However, as we see time and time again, they didn’t really know God’s Law or God’s Word and they definitely were not living according to God’s standards for life and love.

In this morning’s text, they were telling Jesus and His disciples that it was unlawful to pick grain to eat on the Sabbath.  

However, that is not what God’s Law says or what it intends.

Let’s first address the issue of taking food from someone else’s property.

In another place, God institutes a Law about picking grain from someone else’s field.  The law is found in Deuteronomy 23:24–25.  It is there that we hear this:

[24] “If you go into your neighbor’s vineyard, you may eat your fill of grapes, as many as you wish, but you shall not put any in your bag. [25] If you go into your neighbor’s standing grain, you may pluck the ears with your hand, but you shall not put a sickle to your neighbor’s standing grain. (ESV)

This piece of God’s Law is just one of many, many places that you get to see God’s heart for you.

First, it is God’s desire to make sure that you have what you need on a daily basis for life and love.  So, here he makes sure the poor and the traveler (or, the sojourner, to use Biblical language) have food to eat to strengthen their bodies and minds for the days ahead.

God let’s everyone know that it is the right thing to do to let those that are in need of food take what they need from a field owned by someone else in order to meet their immediate need of hunger.  But, to safeguard the fields and lands from the sinful greed of humanity, God establishes that no one can take more than they need in that moment.  The poor and traveler cannot fill up a bag or cart with food from someone else’s field.  

Second, it is God’s desire that you are generous and caring.  This law about helping the needy have food shows that God desires for you to be like Him—doing all that you can to ensure that the needy around you are provided for.

Next, let’s address the purpose of the Sabbath, or day of rest.

As Jesus points out, even on the day of rest, the first priority is the health and well-being of His creatures—you and me.  

Jesus says, “The Sabbath is made for man, not man for the Sabbath.”

The Pharisees believed that man was made for the Sabbath.  This means that the Pharisees believed that humanity earned God’s love and place in God’s Kingdom by strictly obeying God’s Law—and the Jews still believe this today.  

In the context of today’s verses, we see that even though they are claiming that no work can be done on the Sabbath, the Jews were working overtime to “not work” in order to prove to God that they knew how to rest.  

This shows us that even when we attempt a day of rest, as commanded by God for our good, we cheat and make excuses to justify working.

The Jews spent their Sabbath stressed out.  There was no rest.  The same is true for observing Jews today.  They stress out on Thursday and Friday preparing to make sure their rest is perfect on Saturday.  And, on Saturday, they stress out about perfectly obeying hundreds of rules so that they don’t ruin their day of rest.

To update the idea for you and me today, our Sabbath, or day of rest, is now Sunday.  

After Jesus’ resurrection on the first day of the week, Sunday, the disciples starting meeting on Sundays as their Sabbath day so that they would always be reminded of the resurrection—the day of forgiveness and eternal life.  

So, we can say that we actually celebrate Easter, or Resurrection Sunday, every single week on our Sabbath. Not just once a year.

For some of us, Sunday is a day like any other day: a day to catch up on work, to play and recreate with no thought of you and no desire to make worship and fellowship a priority. We foolishly believe that we can love God well on our own, without the brothers and sisters whom God has called us to walk through life with. We feel little awe and reverence for God or gratitude for all He has done for us. Our appetite for God’s Word is small, while our belief in our own understanding looms large. We are wise in our own eyes, and we fail to see the consequences of our selfish and immature behavior. This is just one of the countless ways that we live in weakness and sin.

But, God knowing our sin and weakness and still loving us with an unstoppable love gave us Jesus.

Jesus loved our Father in Heaven above all and delighted to worship and study in his house. 

From Jesus’ childhood, He was a careful scholar, dedicating Himself to studying and teaching others. 

Jesus loved to pray and withdrew often to meditate and speak with our Heavenly Father. 

Jesus’ heart was never cold, but always warmly devoted to living in gratitude, faith, and obedience. 

Jesus, always honored the Sabbath for us, in His heart and with His body. 

Jesus courageously faced every temptation to misuse God’s appointed time of rest.

Jesus always stood firm in obeying God’s Law because He knew we would need His goodness to stand before a Holy God. 

For this, we should be quick to say, “Thank you, precious Savior.”

As Jesus pointed out to sinners like the Pharisees and you and me, the Sabbath was made for man.

The Sabbath is a day for you and me to take time to focus on God’s gift of Jesus, the One who died to take punishment for all of our commandment breaking—including not obeying God’s law to rest our mind, heart, body, and soul—and offer us forgiveness and reconciliation with God, our Father in Heaven.  

The Sabbath is a day for us to take deep breaths while we remember and celebrate all that God has done to be gracious and merciful to us in the person and work of Jesus Christ and say in response, “Thank you, precious Savior.”

In his book, The Wisdom Period, author Brett McCracken says this:

Beauty and Sabbath go hand in hand. Both are extravagant. Unproductive. Unnecessary. Both are reflections of God’s abundance and reminders that the world is chiefly a gift to receive, not a prize to be earned. Beauty doesn’t have to exist. The fact that humans delight in sunsets, symphonies … and pecan pie cannot be explained by the Darwinian account of human existence.

The only explanation that makes sense of beauty is that we are created in the image of God who relishes it; a non-utilitarian God. Just look at the ten thousand species of birds in the world, or the four hundred thousand species of flowers; each unique in color, shape, and texture. Consider the diversity of spices—from cumin to cayenne to nutmeg and turmeric. God could have created the world so that humans only needed to have a bland, gruel-like substance in order to survive, but he didn’t. 

He created thousands of edible plants and animals, from which millions of culinary combinations could be made. He created humans with taste buds to appreciate things like salted caramel gelato, buttermilk fried chicken, and lamb tagine. Just as he is a God who not only creates but pauses to enjoy what he has created (Gen. 1:31), so he created us with the capacity to enjoy. 

That’s why beauty exists.

When we refuse to observe the Sabbath and don’t allow space for the enjoyment of beauty, we implicitly signal a mentality that doubts the goodness of God. But when we do stop to rest, to feast, to “smell the roses,” we display a contentedness and calm acceptance about the world and the One who holds it together.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.


Reverend Fred Scragg V.

June 16, 2024.

Prayer:

Holy Spirit, correct our thinking and strengthen our souls. We are blind and deceived by our own wisdom; open our eyes and show us our hearts. Remind us of the love of Christ until our hearts are humbly drawn to hunger for God’s Word preached faithfully. Help us to understand your Word and to know what you ask of us. Help us to believe that you are loving and that all your commands are good for us and are meant for our joy and growth. Holy Spirit, help us to worship wholeheartedly, and strengthen us with the body and blood of Christ at the Lord’s Table. Enable us to love other believers, even when it feels uncomfortable to be in church. May all other things seem small and insignificant compared to loving and obeying you well, as we look forward to worshiping you forever, gathered with all the saints around your throne. Amen.

Known by God

Psalm 139.1-16

Have you ever felt lowly?

Have you ever felt lost?

Have you ever felt unnoticed?

Have you ever felt unremarkable?

Have you ever felt excluded?

Have you ever felt powerless?

Have you ever felt broken?

Have you ever wanted someone to wrap their arms around you and let you know with full assurance that, “Everything is going to be alright,” that, “You are known and loved and are cared for?”

Maybe you know the feelings that Foreigner described in their 1984 hit, when they said:

In my life, there’s been heartache and pain

I don’t know if I can face it again…

I want to know what love is!

In this morning’s Biblical text, chosen for us by the lectionary, we are going to return to the book of Psalms.

The book of Psalms is a collection of 150 songs written mostly by King David.  

King David was the 2nd King of Israel and is famous for battling Goliath.  King David is also infamous for lusting after another man’s wife, Bathsheba, using his power to force her to sleep with him, getting her pregnant, and then ensuring that her husband is killed in battle in order to cover up all of his misdoings.

Like all of us, King David had ups and downs along his journey.

This morning, we are going to be hearing from the beginning of Psalm 139 in which King David let’s us know that the maker of Heaven and Earth, God the Father, knows us and is with us every second of everyday.

Psalm 139:1–16 says this:

[1] O LORD, you have searched me and known me!

[2] You know when I sit down and when I rise up;

you discern my thoughts from afar.

[3] You search out my path and my lying down

and are acquainted with all my ways.

[4] Even before a word is on my tongue,

behold, O LORD, you know it altogether.

[5] You hem me in, behind and before,

and lay your hand upon me.

[6] Such knowledge is too wonderful for me;

it is high; I cannot attain it.

[7] Where shall I go from your Spirit?

Or where shall I flee from your presence?

[8] If I ascend to heaven, you are there!

If I make my bed in Sheol, you are there!

[9] If I take the wings of the morning

and dwell in the uttermost parts of the sea,

[10] even there your hand shall lead me,

and your right hand shall hold me.

[11] If I say, “Surely the darkness shall cover me,

and the light about me be night,”

[12] even the darkness is not dark to you;

the night is bright as the day,

for darkness is as light with you.

[13] For you formed my inward parts;

you knitted me together in my mother’s womb.

[14] I praise you, for I am fearfully and wonderfully made.

Wonderful are your works;

my soul knows it very well.

[15] My frame was not hidden from you,

when I was being made in secret,

intricately woven in the depths of the earth.

[16] Your eyes saw my unformed substance;

in your book were written, every one of them,

the days that were formed for me,

when as yet there was none of them. (ESV)

There are three big theological truths that we can use to describe what we hear about God in these verses from 139.

Those three truths are:

God is omniscient.

God is omnipresent.

And, God is omnipotent.

These three truths work individually and together to bring us comfort in our daily lives.  

First, the fact that God is omniscient means that God knows everything.  In relation to these verse from Psalm 139, God knows everything about you.

In this Psalm, King David makes it clear that God knows each human being, that includes you!, and will always be with you.

King David tells you that God knew you from the moment of conception.  God knew you before you physical entrance into the world.  And, God knows each day that you will have on this earth and what you will face during those days.  

God knows your heart.

God knows your actions.

God knows when you sit down and when you stand up.

God knows when you travel.

God knows when you lie down and go to bed.

God knows you during the day and during the night.

God knows your words.

And, in all of that, God has his providing and helping hand placed on you when you walk with faith in Jesus Christ, His Son, who died to forgive you of your sin, who gave you his righteousness and perfection so that you could be reconciled to God the Father in Heaven, and who makes it possible for you to live eternally with God in His Kingdom.

Second, the fact that God is omnipresent means that God is everywhere.

You cannot run and hide from God, even though you try.  

God is in all space that has been created.  He is above and he is below us.

God is in all time that has been created.  He is there when the sun rises (East) and he is there where the sun sets (West).  And, in all of the time that we have been given God holds onto us and leads us.

And, God is present in the darkness and the light.  He in fact is the light that shines in the darkness that we try to hide in.  

Finally, the fact that God is omnipotent means that God is all powerful and can do anything.

King David applies this to the truth that you are here on this earth today because God created your body.

So, when we piece his all together, we are comforted because we are never alone.  The God who created the Universe knows our name, our thoughts, our words, and actions, and amazingly, He still loves us!

God chose you!

God foreordained your life.

And, because God created you and guides your development from the moment of conception, you have value!  And, because your life is eternally precious to God the Father in Heaven, He will be everywhere you go and do everything possible (even dying on a cross) to ensure your eternal safety, security, and comfort.

In Jesus Christ, the place where God’s omniscience, omnipresence, and omnipotence meet, you have comfort and hope for today and for tomorrow!

In a recent issue of CT Magazine, Astronomer David Block tells how he learned that the same God who numbered the stars knew and loved him personally.

He tells his story this way:

I grew up a Jewish boy in a South African gold-mining town known as Krugersdorp. I remember sitting in (synagogue), enthralled as our learned rabbi expounded how God was a personal God—he would speak to Moses, to Abraham, Isaac, and Jacob, and to many others. Growing up, I often pondered how I fit into all this.

By the time I entered the University of Witwatersrand, Johannesburg, I was deeply concerned that I had no assurance that God was indeed a personal God. I was confident that he was a historical God who had delivered our people from the hands of Pharaoh. But he seemed so far removed from the particulars of my life. Where was the personality and the vibrancy of a God who truly could speak to me?

I became friendly with Professor Lewis Hurst. He had a great interest in astronomy, and we would discuss the complexities of the cosmos for hours at a time. I remember attending a meeting of the Royal Astronomical Society graced by Stephen Hawking. The atmosphere there was intellectually stimulating, but inwardly I could tell that something, or someone, was missing. To be brutally honest, I did not know God.

Back in South Africa, my friendship with Professor Hurst grew, and I started sharing with him my thoughts and feelings about the cosmos. I said, “The universe is so beautiful, both visually and mathematically.” The idea of the universe being designed by a Master Artist continued to resonate with me, but I struggled to find evidence that this artist had any interest in knowing me personally.

I shared further doubts: “Are we,” as Shakespeare said in Macbeth, “just a fleeting shadow that appears and then disappears? What is our reason for living? What is the purpose of life? Is it possible to have a personal encounter with the creator of the cosmos?”

Hurst listened intently. He said, “There is an answer to all the questions you are asking. I am well aware that you come from an Orthodox Jewish family, but would you be willing to meet with a dear friend of mine, the Reverend John Spyker?”

My Jewish parents had taught me to seek answers wherever they might be found, so I consented to meet with this Christian minister. Taking the Bible in his hands, Spyker turned to Romans 9:33 where Paul affirms that Y’shua (Jesus) is a stumbling stone to the Jewish people but that those who freely choose to believe in him will never be ashamed.

By divine grace, suddenly everything became perfectly clear. Y’shua was the stumbling stone—my stumbling stone! Jesus had fulfilled all the messianic prophecies in the Hebrew Scriptures (where the Messiah would be born, how he was to die, and much else besides). While most Jewish people today are still awaiting the Messiah’s coming, I knew I had found him and that all I had to do was respond to his free offer of grace.

Immediately, I asked Spyker to pray for me, which he did. And on that day, at the age of 22, I surrendered my heart and my reason to Christ Jesus. His Spirit spread through every cell of my being.

(Reflecting on my early days), I realize they had been infused by God’s grace. He had been planting spiritual seeds every time I gazed up into the heavens. And I still marvel that a God so majestic and powerful would know my name—and love me as intimately as his own begotten Son.

Pro quarterback Patrick Mahomes had just limped his way through a last-minute, game-winning drive in the 2023 AFC Championship when he gave the credit for his performance to someone that even the biggest Kansas City Chiefs fans had never heard of. 

“Julie WAS the reason I was the guy I was on the field today!” Mahomes wrote to his millions of followers on Twitter that night. 

Her full name is Julie Frymer.

Who is she and why is she so important to the team? She’s the assistant athletic trainer. Frymyer had one of the NFL’s most important jobs in the 2022-2023 season: She was in charge of putting Mahomes through rehab for his injured ankle and getting the star quarterback ready to play for a spot in the Super Bowl.

Hobbling through a nasty sprain that often requires weeks of recovery, Mahomes wasn’t just able to play against the Cincinnati Bengals. He was fantastic. He was clearly gimpy, grimacing through several plays, but he was mobile enough to make several key plays, including a crucial run setting up the last-second field goal that sent the Chiefs to the Super Bowl to face the Philadelphia Eagles.

Mahomes going out of his way to praise her was the first time most people in Arrowhead Stadium had ever heard the name Julie Frymyer, but the Chiefs knew her value long before the guy with a contract worth nearly half a billion dollars, might as well have given her the game ball.

Julie Frymyer wasn’t known by the world, but she was known by those that she closely worked with, loved and helped to succeed in life.

You may not be world famous, but you are known by God the Father in Heaven, the maker of Heaven and Earth, and Jesus Christ, His Only Son, your Savior, who work with you, love you, and help you succeed in life by strengthening you by faith to live a life of love for God and others. 

You may, or I should say, you will, have moments, days, weeks, or even years of feeling lowly, lost, unnoticed, unremarkable, excluded, powerless and broken.

But, know this: 

God your Father in Heaven, maker of Heaven and Earth, and Jesus Christ, His Only Son, your Savior, know your name and speak it constantly in the Kingdom of Heaven as they are preparing an eternal place for you.

King David knew what it was like to feel lowly, lost, powerless and broken.  Because of his great sin against God he knew what it was like to feel unremarkable and excluded from God’s Kingdom.  

However, King David also knew the greatest truth that there is…While he was still a sinner God knew his name and loved him the same.

For us, we know this same great truth…while we were still sinners, Christ died for us to rescue us and redeem us for God’s Kingdom.

In Jesus Christ alone, you know what love is.

John 15:12–13

[12] “This is my commandment, that you love one another as I have loved you. [13] Greater love has no one than this, that someone lay down his life for his friends. (ESV)

In a book I read this week that summarized Dietrich Bonhoeffer’s Theology of the Christian Life, he is noted as saying:

“God draws near to the lowly, loving the lost, the unnoticed, the unremarkable, the excluded, the powerless, and the broken.”

Or, using Bible words, Psalm 34:15–18 says it this way:

[15] The eyes of the LORD are toward the righteous

and his ears toward their cry.

[16] The face of the LORD is against those who do evil,

to cut off the memory of them from the earth.

[17] When the righteous cry for help, the LORD hears

and delivers them out of all their troubles.

[18] The LORD is near to the brokenhearted

and saves the crushed in spirit. (ESV)

When you are feeling lowly, when you are feeling lost, when you are feeling unnoticed, when you are feeling unremarkable, when you are feeling excluded, when you are feeling powerless, when you are feeling broken, read Psalm 139 and be reminded of the comforting truth that God knows you and God is always for you as you live with faith in Jesus Christ who is the Way, the Truth, and the Life, and the Only One who is able to bring you to the Father in Heaven.

I leave you with two more comforting truths from Scripture, God’s Word to you.

1 Corinthians 8:3 says:

[3] But if anyone loves God, he is known by God. (ESV)

And, Romans 8:35–39 says:

[35] Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?…

[37] No, in all these things we are more than conquerors through him who loved us. [38] For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, [39] nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (ESV)

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Pastor Fred Scragg V.

May 26, 2024

Love Conquers All (in the Ashes of the Fall)

John 15.9-17

When you leave this physical world, what do you want to be remembered for?

When you die, what do you want to leave behind?

What will be your legacy?

Godfrey Barnsley was one of the wealthiest men in the world in the early 1800s. He directed a shipping empire that sailed the world sea’s and transported 60% of the South’s cotton to his native England. He was well respected all over the world.

Barnsley decided to build a luxurious and magnificent home for his wife, Julia. He purchased 400 acres of land in the wilderness of northwest Georgia and created a vast estate and gardens. Since his wealth was so immense, he shipped in hundreds of rare trees and shrubs—ancient Cedars from Lebanon and other bushes from around the world. He chose handcrafted windows with sterling silver latches, marble from Italy and France, and priceless furnishings from the four corners of the world. It was one of the most exquisite antebellum estates east of the Mississippi river.

Unfortunately, his wife passed away before the home was completed in 1848, but several generations of the family lived at this estate until 1942. However, by the 1980s, the home and grounds were vacant and falling into ruins. In 1988, the property was purchased by an investor who developed it into the upscale resort it is today. If you go to Barnsley resort, all that remains of Godfrey Barnsley’s investment is a pile of rocks, known as the “Manor House Ruins.”

Godfrey Barnsley spent his life collecting money and possessions.  However, less than one lifetime later, nothing was left of his life’s work except a pile of rocks.  A sad remembrance of what used to be.

Godfrey Barnsley thought that he was changing the world for the better, but today, you didn’t know his name until I shared it with you.

When we think of the few short years we get to live on this earth, what are we spending our time doing?

To leave something lasting behind in this world is not an easy task.  

Are we collecting things that in my Dad’s words, “You can’t take with you?,” or, are we using our time wisely to live in a such that the world is truly impacted by the the way we think, act, and speak?

In our Biblical text for this morning, chosen by our lectionary for this Sixth Sunday After Easter, we are going to hear about the eternally lasting legacy that Jesus Christ, God’s only Son, God in the flesh, left behind after His death and resurrection.

Our Biblical text for this morning comes from the disciple John’s biography of Jesus.

Let’s hear together from John 15.9-17.

John 15:9–17 shares these words of Jesus with us:

[9] As the Father has loved me, so have I loved you. Abide in my love. [10] If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. [11] These things I have spoken to you, that my joy may be in you, and that your joy may be full.

[12] “This is my commandment, that you love one another as I have loved you. [13] Greater love has no one than this, that someone lay down his life for his friends. [14] You are my friends if you do what I command you. [15] No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. [16] You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. [17] These things I command you, so that you will love one another. (ESV)

Here, Jesus is sharing the legacy that he will leave behind, that will last forever, after He leaves this world.

Two weeks ago, we heard Jesus promising to leave his followers with peace.

In Luke 24, we heard Jesus say to each of us, “Peace to you!” (Luke 24.36), and from John 14, Jesus said to each of us, “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14.27, ESV).

We learned that after Jesus’ life on earth is ended through death on the cross and after he rises from the grave and ascends back to Heaven, we are left with peace, specifically, peace with God.  

This peace with God comes to us after confessing and repenting of our Sin through faith in Jesus’ life, death, and resurrection.  We are left at peace at that point because we know that we do not have to work to earn God’s approval and acceptance.  Jesus has done all that was needed for us to be approved and accepted by God.  And, we receive that peace only and simply through believing in Him as God’s chosen and sent Savior.

In addition to leaving us with peace, Jesus tells us in this morning’s Biblical text that he is also leaving us with love and joy.

Now, I have to point out that Jesus’ words here can be confusing if we don’t put them in the greater context of His teaching.

The English translation of this portion of the passage is a bit awkward, and that awkwardness can easily mislead us from Jesus’ intended meaning.  The language here, “If you keep my commandments, you will abide in my love,” makes abiding in Christ seem conditional.  It seems as if Jesus was telling his disciples, “I’ll love you as long as you are obedient, but the moment you’re disobedient, you can kiss my love goodbye.”

What Jesus was actually saying was, “If you stay in my love, you will be obedient.”  His love is not a result of our obedience, our obedience is the result of his love.

We are not driven to obey Jesus in order to get in good with him; we are driven to obey Jesus by a heart that is filled with gratitude for the ways he plucked us out of this world and poured his love out on us.

The epistle text from the lectionary for this morning from 1 John clarifies this point a bit.

[1] Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. [2] By this we know that we love the children of God, when we love God and obey his commandments. [3] For this is the love of God, that we keep his commandments. And his commandments are not burdensome. [4] For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. [5] Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

[6] This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. [7] For there are three that testify: [8] the Spirit and the water and the blood; and these three agree. (ESV)

Here, the disciple John makes it clear that love is an outflow of our faith.  Not the other way around.

Jesus in us, through the workng of the Holy Spirit, moves us to think, speak, and act in manner that is worthy of Him.  And, that manner is love toward him and love toward others because of the gratitude we have for his sin-forgiving and life-saving acts for us.

In other word of the disciple John, “We love because He first loved us.”

To further this good news for us sinners who can do nothing to make ourselves holy enough for God, here is a little bit of theology for us.

In the Lutheran theological tradition, we talk about two kinds of righteousness.  Alien righteousness and proper righteousness. 

Alien righteousness is the righteousness that comes to us from the outside. This alien righteousness refers to the perfect and Godly righteousness that God gives to us (Not from little green men in spaceships).  We play no part in obtaining this righteousness, it is a complete and unconditional free gift from God because of His love for us.

Proper righteousness is the righteousness that comes from our own acting.  This is the God given righteousness that is demonstrated in our thoughts, words, and actions, after we come to faith in Jesus as our Savior, and are in turn, transformed by His love to show love to God and those around us.

I have recently been reading Carl Trueman’s organized summary of some of Martin Luther’s theology that describes how and why we live the way we do as Christians.

In chapter 7 of Luther and the Christians Life: Cross and Freedom, Trueman shares this:

The alien and the proper are not unconnected and independent. But the alien righteousness has the logical priority: proper righteousness built directly upon the relationship with Christ that is constituted by the believers, possessing Christ and thus his alien righteousness. Indeed, Luther says that proper righteousness is the result of the Christian’s working with his alien righteousness and, indeed, is the fruit and consequence of alien righteousness. He describes it as follows: 

the proper righteousness goes onto complete the first [i.e., alien righteousness] for it ever strives to do away with the old Adam and to destroy the body of sin. Therefore it hates itself and loves its neighbor; it does not seek its own good, but that another, and in this whole way of living consists. For in that it hates itself and does not seek its own, it crucifies the flesh. Because it seeks the good of another, it works love. Thus in each sphere it does God’s will, living soberly with self, justly with neighbor, devoutly toward God. 

The motive for this righteousness is rooted in Christology. Luther sets forth Christ as the great example to follow, but does not do so in a short-circuited manner, such as “Christ helped the poor; go out and help the poor!” Rather, he takes his cue from Philippians 2: “Let this mind be in you.” Thus, he sees the motivation of Christ as shaping the ethics of his practical conduct. Christ humbled himself in the incarnation, and thus all Christians who understand what it is to be clothed in alien righteousness will, or at least should, start to act as servants toward their neighbors. We might say that Luther regards proper righteousness as the natural outgrowth of the cognitive realization of the significance of being justified by the alien righteousness we receive in Christ. Love is both the motive for works and that which shapes them.

Thus, the purpose of expounding the law is not simply to terrify consciences; it is also to shape the social mores of Christians. The teaching of the catechisms clearly implies that a way of life is to be taught and fostered (“this is what love looks like in action”), and not simply theological principle (“God is holy; you, as a sinner can never measure up”). This message is of a piece of what Luther taught earlier, in his first series of lectures on Galatians in 1519: 

The Commandments are necessary, not in order that we may be justified by doing the works they enjoin, but in order that as persons who are already righteous we may know how our spirit should crucify the flesh and direct us in the affairs of this life, less the flesh become haughty, break its bridle, and shake off its rider, the spirit of faith. One must have a bridle for the horse, not for the rider. 

Here the commandments of God to fulfill a positive function. They do not create justifying righteousness, but they do provide a guide to how the Christian is to keep his flesh under control and thus shape his outward life.

That being said, we do have to remember that in these bodies of flesh and bones, we will never get love completely right in this world.  Even after faith, we struggle with Sin.  We struggle with the Sin that continues to tell us to look after #1 first in selfishness and self-centeredness. 

However, with faith in Jesus, the working of the Holy Spirit will convict of us of those times so that we can confess that Sin and repent of that Sin, staying connected to God the Father and Jesus, God the Son.

And, the result of God’s peace and love being given to us and left with us, until we eventually meet Him face-to-face, is joy.

We rejoice because of God’s grace that loves us, even when we are stuck in Sin, to work through the life, death, and resurrection of Jesus, His Only Son, to ensure that we are not separated from Him, but reconnected to Him forever in this life and the next.

In his book, Thinking for a Change, leadership guru John Maxwell says this:

“If you are successful, it becomes possible for you to leave an inheritance for others. But if you desire to create a legacy, then you need to leave something in others. When you think unselfishly and invest in others, you gain the opportunity to create a legacy that will outlive you.”

The now defunct punk band Anti-Flag has a lyric that I have written on a post-it note next to my desk that says:

“Love conquers all in the ashes of the Fall.”

Jesus’ peace, love, and joy persist through all of the world’s hatred and sustain you, the Christian, as you endure it.

Jesus’ peace, love, and joy do not depend on your immediate circumstances or situations.

Jesus’ peace, love, and joy transcend this world into eternity.

That means that whatever happens to you today, through faith in Jesus, you have peace with God.

That means that whatever happens to you today, you are loved unconditionally by the Creator and Redeemer of the Universe.

That means that whatever happens to you today, you have reason to rejoice when you lay your head down at night because you have been forgiven of the sin that separates you from God.

This is Jesus’ legacy for you.

This is what Jesus leaves you with.

This is what Jesus works in you—peace, love, and joy—so that you can do his work, through obeying his commands, and with his daily help, work to create peace, through love, leaving others with joy. 

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Pastor Fred Scragg V.

May 5, 2024.

Somebody to Love

1 JOhn 3.16-24

I want to you to put on your thinking caps as we begin this morning.

I am going to read you ten statements and I want you to tell me what these ten statements have in common.

What is the theme?

What binds this thoughts together into one cohesive unit?

Here we go:

  1. You shall have no other gods. 
  1. You shall not misuse the name of the Lord your God.
  1. Remember the Sabbath day by keeping it holy. 
  1. Honor your father and your mother.
  1. You shall not murder. 
  1. You shall not commit adultery. 
  1. You shall not steal. 
  2. You shall not give false testimony against your neighbor.
  1. You shall not covet your neighbor’s house. 
  1. 10.You shall not covet your neighbor’s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.

Does anyone have a guess as to what the commonality is with these 10 statements, or, as you probably know them, The 10 Commandments?

Well, if you said, “love,” you are right!

Each of the 10 Commandments that God lays out for humanity, for you and for me, is centered on thinking, speaking, and acting in love.

Commandments 1-3 are about loving God.

And,  Commandments 4-10 are about loving the people around you.

These 10 Commandments are how God measures true love in the heart.

Again, how do you measure love?

Do you measure love by the cost of the gifts that you are given?

Do you measure love by the words that someone uses when they talk to you and about you?

Do you measure love by the amount of time someone spends with you?

Do you measure love by the acts of service that someone does for you?

Or, do you measure love by the physical touch that you receive from another?

Well, in the fall of 1937, Ed Keefer was a senior in the school of engineering at the University of Toledo in Ohio. Tall, slender, and bespectacled, Keefer was the president of the calculus club, the vice-president of the engineering club, and a member of the school’s exclusive all-male honor society. He also invented the Cupidoscope.

The electrical device could not have been more perfectly designed to bring campus-wide fame to its creators, Keefer and his less sociable classmate John Hawley. It promised to reveal, with scientific precision, if a couple was truly in love. As the inventors explained to a United Press reporter as news of their innovation spread, the Cupidoscope delivered on its promise “in terms called ‘amorcycles,’ the affection that the college girl has for her boyfriend.”

Built in the school’s physics laboratory, the Cupidoscope was fashioned from an old radio cabinet, a motor spark coil, and an electrical resistor. To test their bond, a man and a woman would grip electrodes on either side of the Cupidoscope and move them toward one another until the woman felt a spark—not of attraction, but of electricity. The higher her tolerance for this mild current, the more of a love signal the meter registered. A needle decorated with hearts purported to show her devotion on a scale that ranged from “No hope” to “See preacher!”

It all sounds like a slightly painful party game—but the Cupidoscope was one experiment in a serious, decades-long quest to quantify love. This undertaking garnered the attention of leading scientists across the United States and in Europe in the early years of the 20th century, and it is memorialized most prominently in the penny arcade mainstay known as the Love Tester.

In order to measure love, Mr. Keefer used electrical current.

In this morning’s Biblical text, we are going to hear more about how God measures true love in a person’s heart, mind, and soul.

In order to hear more about how God measures love that meets his standards for perfect, true, and lasting love, we are going to hear from the disciple John’s first general letter to the Christians in the first century immediately following Jesus’ death and resurrection.

Let’s hear what John has to say about life and love together.

1 John 3:16–24 says this:

[16] By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. [17] But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? [18] Little children, let us not love in word or talk but in deed and in truth.

[19] By this we shall know that we are of the truth and reassure our heart before him; [20] for whenever our heart condemns us, God is greater than our heart, and he knows everything. [21] Beloved, if our heart does not condemn us, we have confidence before God; [22] and whatever we ask we receive from him, because we keep his commandments and do what pleases him. [23] And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. [24] Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us. (ESV)

As we have discussed, many times over the years, love is a often presented to us in the form of a verb.

That means that love is not a noun describing a feeling.

That means that love is an action word.  To love someone or something is to do something for that person or thing.

So, how do we know when someone truly loves us?

We know that someone truly loves us when that person acts intentionally, thoughtfully, purposely for our personal good.  And, in addition, those actions that demonstrate true love are often done by the other sacrificing their own good in order to benefit us.

In our main Biblical text for this morning, we are told that we know true love based on the fact that he, meaning Jesus, laid down his own life for us.

That is of course referring to Jesus’ death on Good Friday.  Jesus willingly chose the path of his own pain, suffering, and death so that we could benefit from the forgiveness of sin and righteousness that we are given through that act of pure and true love.

In the Gospel text from the lectionary for this morning, we hear about this act of sacrifice that defines true love when Jesus tells us this:

[11] I am the good shepherd. The good shepherd lays down his life for the sheep. [12] He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. [13] He flees because he is a hired hand and cares nothing for the sheep. [14] I am the good shepherd. I know my own and my own know me, [15] just as the Father knows me and I know the Father; and I lay down my life for the sheep. [16] And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. [17] For this reason the Father loves me, because I lay down my life that I may take it up again. [18] No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” (John 10:11–18, ESV)

Let’s circle back for a minute.  If God considers true and perfect love to be measurable by strict adherence to the 10 Commandments, which means always putting God and others first in our thoughts, words, and actions, have you ever compared your life to the 10 Commandments and felt like a failure?

Does hearing the 10 Commandments lead you to know that you have failed to live and love as God desires you to?

This happens because you realize that:

At times, you have chosen to love others things or people more than God.

At times, you have used God’s name in vain.  Does the term “OMG,” or, “Oh my God!,” slide way too easily off of your tongue?

At times you have chosen not to keep the Sabbath Holy by going to church.  Instead, you have willfully chosen to sleep in or attend a sporting event on a Sunday morning.

At times, 

  • you have chosen to be angry, 
  • you have chosen to gossip, 
  • you have chosen to entertain sexual thoughts about another human being, 
  • you haven’t been content with what God has given you and wished that you had the possessions or life of another.

Maybe, when you read or hear the 10 Commandments, you feel like the band Convictions, who pretty much penned a psalm comparable to King David’s psalms, as they say this in their new single,  “Sleeping Lotus,”

Stagnant, complacent

Anxiеty’s chokehold pulls me down

A tattered lily amongst the dancing waters

Iridescent beauty waiting to be found

I’ve grown restless, searching through the darkness

Longing to prove myself (And rise out of the dirt)

A glimmer of hope dampened by constant defeat

Reaching through oblivion

God set me free

I feel weightless, I’m falling under

An endless dream, eternal slumber (Slumber)

I’m lost, I’m too far gone (Too far gone)

Show me a sign so I can follow your every word (Your every word)

Lost sight of who I am

God, no one understands (Understands)

Encompassed heart, time ticks away

A weathered seedling

I wither and decay

God, water these roots and drown out the doubt

Nourish my purpose

Turn me inside out

Illuminate your design

I’ll leave the old me behind

If you are feeling the burden of your sin that has kept you and is keeping you now from loving God and loving others,, here is the good news: 

as you find yourself staring at true love measured by the 10 Commandments and exemplified in the person and work of Jesus, coming to know that you will never be able to measure up to God’s standards, Jesus graciously says this to you, in Matthew 5:17–20:

[17] “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. [18] For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. [19] Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. [20] For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. (ESV)

So, when Jesus says, “It is finished!,” to you from the cross, He is telling you that a perfect life has been lived according to God’s commandments, or, standards for life and love.

And, Jesus is telling you that by faith, “It is finished!,” for you!

Through faith in Him, you are completely united with Jesus and everything that He has and is, becomes 100% yours!

That means His track record of a perfectly lived life following every one of God’s commandments, perfectly loving God and perfectly loving others, becomes your track record, and, therefore, that is the life that God will measure you by when it comes time to meet Him face-to-face.

It is only through being united to Jesus through faith in Him that you will hear, “Well done, good and faithful servant,” on the last day.

And, what is the result of being loved by such a generous, sacrificial and unconditional love?

The result of being loved by such a generous, sacrificial and unconditional love is to go out and love others with that real Jesus love with which he first loved us.

That is to say, real love changes you.

Caring and sharing is the result of real love.

Jesus cared for you and therefore shared his life, death, and resurrection with you.

He gave you his earthly life so that you have a perfect record of loving God and loving others.

He gave you his death so that your own earthly record of not perfectly loving God and not perfectly loving others can be forgiven.

And, He gave you his resurrection life so that the power that Sin and Death had on to, to continue making you love yourself more than God or others, can be broken today, tomorrow, and forever.

As we heard Jesus say a few minutes ago, the Pharisees, the religious leaders of his day talked the talk but didn’t walk the walk.

So, I encourage you, with the new life you have been given in Christ through God’s great and endless love for you, walk the walk don’t just talk the talk this week.

Go, this morning, in the freedom you have been given through faith in Christ, and speak, think, and act in ways that love God and love others unconditionally.

God, the Creator and Redeemer of all things, considers you somebody to love.

Go, and respond by considering God somebody to love and the people around you somebodies to love.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Pastor Fred Scragg V.

April 21, 2024.

You Got Served!

Mark 10.32-45

The lonely artist had made up his mind. Today was the day he would end it all for good. He climbed the tropically wooded hill behind his Tahitian hut, more alone than he had ever been. 

The now-famous French painter and atheist Paul Gauguin had failed to achieve meaningful success as a painter in his lifetime. He’d abandoned his wife and children, alienated his friends, and headed to Tahiti in search of the authentic life untouched by the poisons of conventionality, greed, and power. Now he had come to the end.

Just days before, he’d completed one last painting, intended as his final testament to the world. He’d described its philosophical ambition to a friend as “comparable to that of the gospel.” It was a massive, three-panel work depicting Tahitian women of all life phases. Moving from right to left, it showed the beginning of life in an infant and the end of life in a sad, old woman—and various stages between. In English it was titled: Where do we come from? What are we? Where are we going?

And now, having finished his greatest work, Gauguin walked up the wooded hill and swallowed all the arsenic in the tin. But he ingested too much arsenic, causing him to violently vomit the poison before it could take effect. He managed to find his way back down the hill, and would die a few years later at the age of 54.

But those three questions—Where do we come from? What are we? Where are we going?—didn’t come from Gauguin. They came from a Christian leader in France named Bishop Felix Dupanloup who drew from a much larger story than himself. 

Gauguin had studied under this dynamic Christian leader during most of his teen years. Dupanloup’s introduction to Christianity instilled in Gauguin the practice of pondering these basic questions about God, our selves, and others. Dupanloup was convinced that once these three questions get into our hearts and minds they cannot be erased—not completely anyway, particularly in this young student. No matter how far he roamed (or ran) from God—no matter how he tried to shake his past—the passionate bishop’s three questions, those he taught as more fundamental than all the others, could not leave the tormented and seemingly unyielding Gauguin. They became the substance of his final testament.

On that hilltop, when questioning the value of his own life, Gauguin had three questions for God:

Where do we come from? 

What are we? 

Where are we going?

We all have questions for God.  Some of our questions would just require answers in the form of information as an explanation.  

However, some of our questions want an answer in the form of God getting actively involved in our every day lives.

If you could ask God to do one thing for you today, what would you ask God to do for you?

Would you ask God to fix your marriage?

Would you ask God to bring back your rebellious kids?

Would you ask God to help you pass your midterm exams?

Would you ask God to increase your paycheck?

Maybe, instead of asking God to get you a pay raise, you would ask him to let you hit the lottery so you could retire immediately and live in leisure for the rest of your life.

Would you ask God to explain all of the suffering in the world—the miscarriages, the cancers, the drunken drivers that kill parents and children, the homelessness, the starvation, the wars?

Would you ask God to explain one of the harder things to understand in the Bible?  

For example, would you ask God what the unforgivable sin is?  

Or, would you ask God to tell you the day and time and Jesus was going to return so that you could make sure you are ready to meet him?

Each of us has a list of questions that we would want to ask God right now, if we were face-to-face.

In this morning’s Biblical text, chosen for us by the lectionary for this Fifth Sunday in Lent, we are going to hear two of Jesus’ disciples, James and John, ask Jesus to do one special thing for them.  

Let’s hear from our Biblical text together now.

Mark 10.32-45 says this:

[32] And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, [33] saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. [34] And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”

[35] And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” [36] And he said to them, “What do you want me to do for you?” [37] And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” [38] Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” [39] And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, [40] but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” [41] And when the ten heard it, they began to be indignant at James and John. [42] And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. [43] But it shall not be so among you. But whoever would be great among you must be your servant, [44] and whoever would be first among you must be slave of all. [45] For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (ESV)

We all know, well, at least most of us know, that there is a social code that makes some questions inappropriate.

For example:

Asking a friend how much money they make…inappropriate.

Asking someone at the polls who they voted for…inappropriate.

Asking a relative to give you a job over more qualified candidates…inappropriate (and illegal).

Asking your wife how much she weighs…inappropriate (and also dangerous).

In this morning’s Biblical text, two of the disciples, James and John have an inappropriate question that they ask Jesus.  

Well, to be more exact, with a detail from Matthew’s biography of Jesus that also records this event, James and John have a question that they ask their Mommy to ask Jesus for them.

Doubly inappropriate.

And, their question is “Can you make us more important than everyone else in the Kingdom of Heaven by giving us the seats directly on you left and right.  This way when everyone looks at you, their Savior, they will also see us!”

They obviously forgot what they heard Jesus teach when he said:

[7] Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, [8] “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, [9] and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. [10] But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. [11] For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 14:7–11, ESV)

With that being said, there are three main problems with the question that James and John have their Mommy ask Jesus.

First, their question shows a superficial understanding of what it means to follow Jesus.

James and John knew that Jesus was moving forward towards glory and world renown.

However, they didn’t know that the glory and world renown was going to come through rejection, suffering, pain, and death.

Jesus did tell them about this upside down path to glory and world renown in John 10:14–15, when Jesus says to us:

[14] I am the good shepherd. I know my own and my own know me, [15] just as the Father knows me and I know the Father; and I lay down my life for the sheep. (ESV)

And, later on, in his letter to the Church after Jesus’ death and resurrection, John reminds us of Jesus’ death and our responsibility to make similar sacrifices for others in our leadership.

1 John 3:16–18 tell us this:

[16] By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. [17] But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? [18] Little children, let us not love in word or talk but in deed and in truth. (ESV)

Following Jesus means doing what Jesus did—considering the needs of others more important than your own, or, sacrificing your own comfort and resources to make sure those around you have what they need for life and love.

Second, their question shows that they have an inflated opinion of themselves.

The ironic thing is that James and John want everyone to see what great leaders they are, but they don’t even have the guts to ask Jesus the question about being leaders in His Kingdom themselves.  Mommy has to do it for them.

James 4:8–10 says:

[8] Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. [9] Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. [10] Humble yourselves before the Lord, and he will exalt you. (ESV)

Humbling ourselves goes against human inclination.

Because of the sin into which we are born, we enter this world and make our way through this world thinking and believing that there is no one smarter than us, no one more capable than us, and no one more deserving of a pat on the back than us.

Pastor Timothy Keller of Redeemer Presbyterian in New York City once wrote that another way to describe sin is self-centeredness.

And, that is exactly what James’ and John’s problem was when their asked their inappropriate question.  They were being selfish and self-centered, or, sinful, and thought that they were better in every way when compared to the rest of their friends and family.

Third, their question shows that they misunderstand how God measures greatness.

When James and John brought their question to Jesus, they were operating with the world’s understand of greatness. 

According to the world’s sinful understanding of greatness, greatest comes from having the most trophies, the highest grade point average, successful kids, the most money, the fanciest and most expensive possessions, going on lavish vacations, and holding the highest position of power possible within and organization which would give you the most amount of employees/servants underneath you to do your bidding.

However, in Matthew 23:11–12, Jesus tells us how God measures greatness when he says:

[11] The greatest among you shall be your servant. [12] Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. (ESV)

Jesus is always the greatest among us.

Jesus humbled himself by dying on the cross even though he was sinless and innocent before God so that you could be rescued from death and eternal separation from God.

And, therefore, God exalted Jesus so that at one point or another, before or after physical death, every knee will bow and every tongue will confess that Jesus is Lord.  Some will do this to glory in Heaven, and some will do this to judgment and destruction in Hell.

Confess Jesus as Lord and Savior today.

Jesus puts your needs before his own.

Jesus shows you what real leadership is.

Jesus shows you that real leaders serve others in the Kingdom of God and Jesus showed you that by example in His life, death, and resurrection for you.

In a devotion that I shared with you through email and over Bethel’s social media accounts this week we heard this verse:

Who is the greater, one who reclines at table or one who serves? (Luke 22:27)

And, then, we were given this short commentary, titled, “The Servant Is Greater.”

When the Lord asked the disciples this question in the Upper Room, it seemed obvious that the one being waited on is greater. In the world, the more people you have doing what you want, the greater you are. This is what we sinners desire. But Jesus said, “I am among you as the one who serves” (Luke 22:27). He washed their feet; He fed them the Sacrament. In God’s kingdom, it’s not the one who receives service but who gives service who is greater.

God is pure, self-giving love. He did not create man to serve Him (as if He needed anything) but so that He might serve man—breathing life into His people, blessing us with the gifts of His creation, and ultimately laying down His life for us. God is glorified in giving Himself to man, not in man giving Himself to God.

We gather for worship, then, as receivers. We give God nothing except the sacrifice of thanksgiving for the mercy He freely bestows. It truly is divine service. The Lord is still among us as the One who serves—from His font and pulpit and table. The highest form of worship is faith, to receive His gifts and to reverence Him as the One who is greater, from whom all blessings flow.

In Jesus, God serves you and puts your needs above his own.

You got served by God who did what was needed for you to be forgiven of sin and given righteousness and eternal life.

Go this week, in the power of the Holy Spirit, and be the humble servant of all, demonstrating the love of God in Jesus Christ that helps not hurts.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Pastor Fred Scragg V.

March 17, 2024.

Prayer: Lord, grant me humility to receive Your gifts and to serve others. In Jesus’ name. Amen.