Joy: God’s Christmas Gift to You

Luke 7.18-28

Joy to the world! The Lord is come!
Let earth receive her King;
Let every heart prepare Him room,
And heaven and nature sing,
And heaven and nature sing,
And heaven, and heaven, and nature sing.

Joy to the earth! The Savior reigns!
Let men their songs employ;
While fields and floods, rocks, hills and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat, the sounding joy.

Joy is defined as a feeling of great pleasure and happiness.

As we know, joy and happiness are the theme of many traditional and contemporary Christmas songs.  We are often commanded by lyrical content to be, “Merry and Bright!” 

So, I ask you this morning, “What does your Christmas feel like?”

How’s your Christmas season going this year?

Does Christmas feel merry and bright?  

Are you overflowing with feelings of great pleasure and happiness?

Or, are you dealing with feelings of exhaustion, depression, and dread because of everything you have done and still have to do in the next 9 days before Christmas morning arrives?

The truth is, that for many of us, Christmas isn’t merry and bright and we don’t feel like “repeating the sounding joy.”

Because of the brokenness caused by what the Bible calls Sin, the holiday season just highlights how wrong and dark life can actually be.

However, even in the face of what seems to be insurmountable trouble, the Biblical song found in Psalm 30:4-5 tell reminds us to:

[4] Sing praises to the LORD, O you his saints,

and give thanks to his holy name.

[5] For his anger is but for a moment,

and his favor is for a lifetime.

Weeping may tarry for the night,

but joy comes with the morning. (ESV)

The purpose of Advent and Christmas is to remind us that even though life has it’s sadness, it’s tears, and it’s pain, joy still comes on Christmas morning when God’s gift of Jesus, your Savior, arrives in your life.

Let’s hear a little more about how Jesus brings joy into our lives from this morning’s Biblical text from the Good News of Luke, or, in other words, Luke’s biography of Jesus.

Luke 7:18–28 says this:

[18] The disciples of John reported all these things to him. And John, [19] calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?” [20] And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’” [21] In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. [22] And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. [23] And blessed is the one who is not offended by me.”

[24] When John’s messengers had gone, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? [25] What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings’ courts. [26] What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. [27] This is he of whom it is written,

“‘Behold, I send my messenger before your face,

who will prepare your way before you.’

[28] I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” (ESV)

In this Biblical text, we enter into a scene where John the Baptist, Jesus’ cousin, sends some of his disciples to get assurance from Jesus that He is actually God’s promised Savior.  

And, Jesus sends them back to John with the message that they can all be filled with joy because He is in fact God’s promised Savior.  

Jesus gives John and his disciples three specific reasons, from what they have already seen and heard, why His coming from God to mankind can make them joyful.

First, joy comes from being healed by Jesus.

Isaiah 53:5 says:

[5] But he was pierced for our transgressions;

he was crushed for our iniquities;

upon him was the chastisement that brought us peace,

and with his wounds we are healed. (ESV)

And, in Luke 5:31–32, Jesus says:

[31] And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. [32] I have not come to call the righteous but sinners to repentance.” (ESV)

What do we need Jesus to heal us from?

Why do we need Jesus to be our Great Physician?

Well, as King David tells us, from the moment of conception, we are all sick from Sin (Psalm 51).  And, as the apostle Paul later points out, “No one is righteous, no not one; all have turned aside; no one does God; no one naturally seeks after God” (Romans 3).

We are all dying and dead because of Sin.

However, Jesus heals us from the sickness of Sin when He dies on the cross and walks out of the grave fully alive 3 days later.  

Through His death and resurrection, Jesus comes to you and I in order to defeat the power of sin and death that enslaves us and keeps us separated from God.

Second, joy come from hearing and believing the good news that Jesus Christ brings.

The Old Testament prophet Isaiah is known for his very clear descriptions of the Messiah/Savior many years before that Messiah/Savior would come to humanity.  

God used Isaiah to paint a very clear picture of Jesus so that His coming and His presence in your life couldn’t be easily denied.  This is nothing but another example of God’s grace to you.  God wants you to know the good news of the forgiveness of sin and eternal life and has continued to make that Good News as clear as possible to you throughout history.

In Isaiah 61:1–2, Isaiah describes Jesus, the Messiah/Savior.

He prophetically says, in the 1st person voice of God in Christ:

[1] The Spirit of the Lord GOD is upon me,

because the LORD has anointed me

to bring good news to the poor;

he has sent me to bind up the brokenhearted,

to proclaim liberty to the captives,

and the opening of the prison to those who are bound;

[2] to proclaim the year of the LORD’s favor,

and the day of vengeance of our God;

to comfort all who mourn; (ESV)

And, we see that description come to life in Jesus as recorded by the Good News writer, Luke.

Luke 4:42–43 says:

[42] And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, [43] but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” (ESV)

And, returning to Isaiah, Isaiah records his reaction to believing the Good News that God gives us in His Savior.

In Isaiah 61:10, Isaiah says:

[10] I will greatly rejoice in the LORD;

my soul shall exult in my God,

for he has clothed me with the garments of salvation;

he has covered me with the robe of righteousness,

as a bridegroom decks himself like a priest with a beautiful headdress,

and as a bride adorns herself with her jewels. (ESV)

Finally, joy comes from being made great in the Kingdom of God by faith in and friendship with Jesus.

John 1:9–13 tells us:

[9] The true light, which gives light to everyone, was coming into the world. [10] He was in the world, and the world was made through him, yet the world did not know him. [11] He came to his own, and his own people did not receive him. [12] But to all who did receive him, who believed in his name, he gave the right to become children of God, [13] who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. (ESV)

What’s it like to walk free again after years behind bars? Lee Horton and his brother Dennis know the feeling. They were convicted of robbery and murder in 1993 and sentenced to life in prison without parole. They always maintained their innocence. Earlier this year, after being locked up for a quarter of a century, they were granted clemency and released.

Here’s Lee Horton’s story:

I’m going to tell you honestly. The first thing that I was aware of when I walked out of the doors and sat in the car and realized that I wasn’t handcuffed. And for all the time I’ve been in prison, every time I was transported anywhere, I always had handcuffs on. And that moment right there was … the most emotional moment that I had. Even when they told me that the governor had signed the papers … it didn’t set in until I was in that car and I didn’t have those handcuffs on.

And I don’t think people understand that the punishment is being in prison. When you take away everything, everything becomes beautiful to you. … When we got out … we went to the DMV to get our licenses back. My brother and I stood in line for two and a half hours. And we heard all the bad things about the DMV. We had the most beautiful time. And all the people were looking at us because we were smiling and we were laughing, and they couldn’t understand why we were so happy. And it just was that – just being in that line was a beautiful thing.

I was in awe of everything around me. It’s like my mind was just heightened to every small nuance. Just to be able to just look out of a window, just to walk down a street and just inhale the fresh air, just to see people interacting. … It woke something up in me, something that I don’t know if it died or if it went to sleep. I’ve been having epiphanies every single day since I’ve been released.

One of my morning rituals every morning is I send a message of ‘good morning, good morning, good morning, have a nice day’ to every one of my 42 contacts. And they’re like, ‘how long can (he) keep doing this?’ But they don’t understand that I was deprived. And now, it’s like I have been released, and I’ve been reborn into a better day, into a new day. Like, the person I was no longer exists. I’ve stepped through the looking glass onto the other side, and everything is beautiful.

This world and its history are prelude and foretaste; all the sunrises and sunsets, symphonies and rock concerts, feasts and friendships are but whispers. They are a prologue to the grander story and an even better place. Only there, it will never end. J. I. Packer said it so well: “Hearts on earth say in the course of a joyful experience, ‘I don’t want this ever to end.’ But it invariably does. The hearts in heaven say, ‘I want this to go on forever.’ And it will. There can be no better news than this.”

Philippians 4:4–9 has the apostle Paul leaving us with this exhortation:

[4] Rejoice in the Lord always; again I will say, rejoice. [5] Let your reasonableness be known to everyone. The Lord is at hand; [6] do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. [7] And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

[8] Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. [9] What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. (ESV)

Entrepreneur Walt Disney said, “After the rain, the sun will reappear. There is life. After the pain, the joy will still be here.”

Theologian Oswald Chambers said, “Happiness depends on what happens; joy does not.”

And, author, disabilities advocate, and political activist, Helen Keller said, “As selfishness and complaint pervert the mind, so love with its joy clears and sharpens the vision.”

This Advent and Christmas, ask God to clear away the sin of selfishness and complaint that pervert your mind so that you focus on the work of holiday season instead of the work of God in Jesus on your behalf. 

This Advent and Christmas, ask God, in his love for you, to restore you to the joy of your salvation so that your vision is sharpened to rejoice in the Lord always.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

December 15, 2024.

Prayer:

Heavenly Father, 

We confess that, like little children, we hate to wait. We fuss and fret about our difficult circumstances until we are weary of crying, instead of resting in you and trusting your unmatched wisdom. We grasp for the things that our wisdom and appetites demand right now, rather than waiting patiently to receive the good gifts that you have planned for us in your perfect timing. Even good things regularly become the object of our over-desires. We persuade ourselves that we need riches, relationships, sex, children, food, or possessions to be happy and fulfilled, instead of recognizing your wisdom and perfect plan for our lives. You have given us exactly what we need, in perfect measure, with perfect love. Your Word exposes the perverse foolishness and ingratitude of our hearts. 

Jesus, we desperately need to have the filthy, sin-stained rags of our wrong desires and over-desires removed, and our nakedness covered by your holy purity. While you lived among us, you always waited patiently for your Father’s timing. You were never rushed or late, never out of step with the Holy Spirit’s leading. You never pined for the things that your Father withheld from you, nor drew back when he handed you the cup of suffering. Clothe us in your holy purity and perfect patience, we pray. 

Holy Spirit, renew our minds with your perfect holiness. Teach us how to wait patiently for the Father to answer us and how to endure without those things that we think we must have. Show us even how to survive our repeated failure and sin, by making Christ’s beauty shine all the more clearly in the light of our own spiritual brokenness and ugliness. Grow within us daily a greater longing and eager expectation, as we await the day of Christ’s appearing, when we will finally see him with our own eyes and all our purified desires will finally be fulfilled in him. Amen.


Benediction:

Go, in peace, this morning.  Jesus has come to you and is coming to you again.  Rejoice that God’s has given you His Savior!

Peace: God’s Christmas Gift to You

Luke 3.1-14

Can you put a price on peace?

Peace sells, peace sells

Peace sells, but who’s buying?

In 1986, Heavy Metal legends, Megadeth, growled these lyrics in their chart dominating hit that monopolized airtime on MTV.

In their aggressive poetry set to face-melting riffs, Megadeth was alluding to the fact that the idea of peace is popular, but the actual seeking out and making of peace isn’t as attractive as philosophically talking about it.

For example, how many Miss America contestants contestants answered, “World Peace,” when asked the question, “What is one thing you hope for in your lifetime?”

Or, John Lennon’s 1969 musical exhortation for everyone to “Give Peace a Chance,” and two years later in 1971, asking the world to join him to,

Imagine all the people

Livin’ life in peace

Imagine no possessions

I wonder if you can

No need for greed or hunger

A brotherhood of man

And, then, admitting,

You may say I’m a dreamer

But I’m not the only one

I hope someday you’ll join us

And the world will be as one

Many people throw the word peace around but very few commit to practice what they preach.

However, this ideological using of the word peace is not new to 20th and 21st Century America.

Thousands of years ago, God the Father in Heaven, used his prophet Jeremiah to confront and convict leaders with misusing the idea of peace to give false hope to the people whom they served.

In Jeremiah 6.14, the prophet, through God’s inspiration, says this:

[14] They have healed the wound of my people lightly,

saying, ‘Peace, peace,’

when there is no peace. (Jeremiah 6:14, ESV)

Again, people like the idea of peace, but not the path that leads to having peace on earth.

Peace calls for action, not just talk.

The dictionary defines Peace as freedom from disturbance or tranquility.  The secondary definition of Peace is a state or period in which there is no war or a war has ended.

This morning, if you could choose one place in your life to have peace, what place would you choose?  Where would you choose to eliminate tension and conflict?

Would you choose to have peace in your home—with your spouse, children, and extended family?

Would you choose to have peace in your place of employment—with your co-workers, clients, and boss?

Would you choose to have piece in your friend group?

Or, maybe, you would choose to have peace in church—with God and with other parishioners?

During the Advent season, the four Sundays leading up to Christmas, we annually explore the themes of Hope, Peace, Joy, and Love. 

This morning, we will focus on the peace we have while waiting for Jesus’ coming to us and through Jesus’ coming to us.

With that being said, let’s hear from the lectionary text chosen for this Second Sunday in Advent.

Luke 3.1-14 says this:

[1] In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, [2] during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. [3] And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. [4] As it is written in the book of the words of Isaiah the prophet,

“The voice of one crying in the wilderness:

‘Prepare the way of the Lord,

make his paths straight.

[5] Every valley shall be filled,

and every mountain and hill shall be made low,

and the crooked shall become straight,

and the rough places shall become level ways,

[6] and all flesh shall see the salvation of God.’”

[7] He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? [8] Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. [9] Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

[10] And the crowds asked him, “What then shall we do?” [11] And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” [12] Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” [13] And he said to them, “Collect no more than you are authorized to do.” [14] Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.” (ESV)

In this morning’s Biblical text from the Gospel of Luke, or Luke the physician’s biography of Jesus, we encounter a man named John who was out in the desert baptizing people that came from the surrounding towns to hear his message and who believed in his message.

As a reference point, John, also known as John the Baptist, was Jesus’ cousin.

John’s message went like this, “Listen to and follow God the Father in Heaven. Be baptized while repenting of your sin and God will forgive your sin.”

However, as mentioned in the text, the baptisms that John performed were only effective to bring peace between God and man because they were fulfilling the promises that God made earlier in history and recorded in Scripture.  These promises that God the Father in Heaven made to humanity make it clear that baptism, repentance, and forgiveness were made possible through the Savior’s, Jesus’, coming to us and by His living perfectly according to all of God’s commands, dying on the cross as the innocent lamb without blemish, and defeating the power of sin and death through His resurrection from the dead.

As today’s Biblical text from Luke chapter 3 tells you,

Jesus comes to you and brings peace.

The metaphor used to illustrate this is the evening out of creation or the elimination of difficult travel in life. For example, the crooked road will be made straight, the valleys will be lifted up to ground level, and the mountains will be brought down to ground level.  

Jesus comes to you and brings you peace with God.

Jesus comes to you and brings you peace on earth and in Heaven.

The metaphor used to illustrate this point is the cutting down and burning of all the trees that don’t grow properly and produce bad fruit.  That is, God will remove all of the false teachers who give false hope wth their false teaching.  This false hope comes from telling people that their good works will earn them God’s favor and the reward of eternal life in Heaven.

Jesus comes to you and brings you peace with God through offering you the opportunity to repent of your sin, be forgiven of your sin, and see the salvation of God.

Why is there peace with God through repentance?

Well, another word for repentance is honesty.

So, to repent is to be honest with God about your Sin.

Honesty always brings peace to our lives because we stop holding in the lies, the secrets, and the misinformation.  We stop worrying about being caught, being found out, being exposed, and covering our tracks with more lies. Instead, through repentance, we have a chance to move forward with the freedom.

To repent is to be honest with God about doing your own thing.

To repent is to be honest with God about your denying of His existence in you daily routine.

To repent is to be honest with God about your active disobedience to His rules for life and love.

To repent is to be honest with God about your inactive disobedience to His rules for life and love.

Overall, to repent is to be honest with God and admit that because of the internal brokenness of your thoughts, and the external brokenness of your words and actions, life has been hard, that there have been struggles for you along way, that you haven’t always done the right thing, and that you know you need God’s forgiveness, love, and strength to carry on and choose the good part of every hour moving forward.

And, here is the Good News for you today:

Your repentance is always met with grace from God.

Following Megadeth’s question filled lyrics, Advent and Christmas offer the answers the band is seeking.

Here goes:

God put a price on peace.

And, that price was the life of His One and Only Son Jesus Christ.

Eternal peace with God has been bought for you by God Himself in the person and work of Jesus Christ.

John 3:16–21 tells us about the price of peace with God.

[16] “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. [17] For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. [18] Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. [19] And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. [20] For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. [21] But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” (ESV)

1 Corinthians 6:19–20 tells you that Jesus bought peace with God for you by paying the price for your peace with God with his own life.

[19] … You are not your own, [20] for you were bought with a price. So glorify God in your body. (ESV)

Our Biblical text from this morning doesn’t end with the good news that when Jesus comes to us, he brings peace with God.

Our Biblical text for this morning goes on to let us know that God expects us to be peace makers in this world to show that true and lasting peace is possible.

So, now that we have peace with God through Jesus’ death on the cross, how do we live with peace on a day to day basis?

Well, our Biblical text from Luke’s biography of Jesus tells us how we will experience peace in this world.

Looking at verses 10-14, we hear this:

[10] And the crowds asked him, “What then shall we do?” [11] And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” [12] Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” [13] And he said to them, “Collect no more than you are authorized to do.” [14] Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”

After attaining peace with God through faith in Jesus, according to Jesus’ words, daily peace comes from sharing, caring, honesty, truth, and contentment.

Here, Jesus is telling you that in order to experience peace everyday, prayerfully ask God to work in and through you by the Holy Spirit to bear fruit.

You may be saying, “Pastor Fred, does Jesus mean that I am supposed to give out apples and bananas?  What does it mean to bear fruit?”

Well, elsewhere in the Bible’s Scriptures, specifically in Galatians 5.22, we hear the apostle Paul encourage the Christians in the city of Galatia by defining what God’s Spirit will produce in the life of those who have faith in Jesus.

Paul says:

[22] But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, [23] gentleness, self-control; against such things there is no law. [24] And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

[25] If we live by the Spirit, let us also keep in step with the Spirit. [26] Let us not become conceited, provoking one another, envying one another. (Galatians 5:22–26, ESV)

These words of Paul follow exactly what Jesus is commanding in verses 10-14 of this morning’s Biblical text.  Once you find yourself believing in Jesus, you find yourself being a new creation with new hope, new peace, new love, and new joy.  And, all of that comes from being empowered by the indwelling Holy Spirit which strengthens you to see the world with the eyes and mind of Christ.

So, the new you has a new desire to become a peacemaker.  

Now, due to the ongoing battle with the sinful flesh, you won’t always get this right, but the knowledge of what is right will drive you to prayer to do what’s right and to repentance when you do what is wrong.

In 1 Corinthians 10:31, the apostle Paul, again, gives similar encouragement when he says to you:

[31] So, whether you eat or drink, or whatever you do, do all to the glory of God. (ESV)

The Christmas season can easily turn into a time to dwell on perishable gifts. Children are especially prone to the unceasing wave of advertisements that feature the latest toys and games. Any parent can testify to the noticeable uptick in the phrase “I want that!” from toddlers and young children during the Christmas season. Yet adults, too, can buy into the temptations of materialism that come during the Christmas season. In doing so, we forget that “our citizenship is in heaven, and we eagerly wait for a Savior from there, the Lord Jesus Christ” (Phil. 3:20). Christmas reorients our focus on the mission of Jesus to make all things new by his incarnation. It reminds us that this world will one day give way to the glorious inheritance that awaits all those who believed in Jesus—the eternal life he secured by being born in the manger. 

When Jesus took on flesh, God declared that the creation he had made would be made new. The world he created—indeed, the bodies of believers—would not be obliterated but remade, refashioned in the new heavens and the new earth. 

Christmas, therefore, brings with it an eschatological—an end-time—hope for the world. The fear of death no longer holds power, nor can it enslave those who belong to Christ. Why? Because Christ has come. He was born in a manger for us. He lived for us. He died for us. He paid the eternal price of God’s wrath for us. He came so that we might live forever. This, however, he could not do unless he became like us in every way. 

Not only do we announce in this season the coming of the Savior, but we also proclaim a day when sin will be no more, when death will have no power, when Satan will forever be silent, and when all tears will be wiped away. Our Christmas carols ring with the message of the birth of the Son of God who dwelt among his people in the flesh, who radiated grace and light, and who secured through his ministry the city of heaven. As we celebrate Christmas, meditate on this particular aspect of why Jesus came. He came so that we might inherit the new Jerusalem, a new earth, where God will dwell with his people forever and ever. He came as the fulfillment of all God’s promises.

The Huntington Station poet, Walt Whitman, said, “Peace is always beautiful.”

Peace with God, through faith in Jesus Christ alone, is beautiful because it gives us the hope of peace that comes from knowing that God is no longer against us but for us every moment of everyday.  And, one day there will be complete peace when Jesus comes to us again to completely and fully eliminate sin and death from our experience ensuring that there will never again be pain, suffering, or tears.

Today, rest in the peace you have with God through Jesus’ coming to you.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

December 8, 2024. Second Sunday in Advent.

Prayer:

Heavenly Father, 

Our hearts are constantly storm-tossed by our varied circumstances. When life is going well, we are elated and feel infinitely strong. When we face problems and frightening situations, we are cast down and feel sure that we will drown. Instead of thankfulness and peace, our hearts are often ruled by forgetfulness and fear. We imagine ourselves to be abandoned because of our sin and cut off. We feel isolated from one another as well as from you. We know that you have overcome this world, but our peace is fleeting and is built upon flimsy things, and we are not comforted by your strength and love. Father, forgive us. 

Jesus, thank you for your perfect peace in all life’s deepest trials. You were able to rest in the midst of the storm, because you knew that you were the Father’s priceless treasure, whom he would not allow to see destruction. Even when the Father’s wrath was poured out upon you for our sake, you rested in his sure promises and trusted in him. Thank you that this peace is now given to us as a free gift. Because of you, we are the Father’s priceless treasure, his beloved children, whom he will never give up. 

Holy Spirit, quiet our unruly hearts. Banish our fear and sadness with your truth. Give us the peace that we so often lack by reminding us of the rich word of Christ. Teach us to find solid hope in Christ’s blood, which is shed for us. Thank you that even when nothing feels well with us, all is well with you—the gospel is true in spite of our feelings. Help us to celebrate this when our hearts are cold, our will is weak, and you do not remove our fear as we wish you would. May we encourage one another joyfully and boldly with this great news. In Jesus’ name we pray, amen.

Benediction:

Go in peace today.  Through Jesus’ life, death, and resurrection, you have peace with God and are strengthened to daily live in peace with man and woman.

Hope: God’s Christmas Gift to You

Luke 21.25-36

This time of year, the Advent and Christmas season, we are often brought into Charles Dickens’ classic piece of literature, A Christmas Carol.  

Whether it is a direct read of his text or a visual representation of his work with Donald Duck, Mickey Mouse, or comedian Jim Carrey, playing the famed characters of Ebenezer Scrooge, Jacob Marley, and nephew Fred, we are left encouraged at the end of the story by changed hearts and reconciliation summed up by these words of Dickens:

“It’s always something, to know you’ve done the most you could. But don’t leave off hoping, or it’s of no use doing anything. Hope, hope to the last.”

In our American culture, we have many cliches about hope.

Some of those sayings go like this:

“Where there’s life, there’s hope.”

“Every cloud has a silver lining.”

“Hope springs eternal!”

“Never give up hope!”

Or, ”I am prepared for the worst, but hope for the best.” 

Hope has also been the theme of many hit songs.

For example,

Journey’s 1981, Don’t Stop Believin’.

The Beatles’ 1969, Here Comes the Sun.

Tom Petty’s 1989, I Won’t Back Down.

Bill Withers’ 1972, Lean on Me.

As well as, Louis Armstrong’s 1959, What a Beautiful World.

And, hope has been a talking and writing point for theologians, politicians, authors, and philosophers.

Pastor and Civil activist Martin Luther King, Jr. said, “We must accept finite disappointment, but never lose infinite hope.”

Current best selling fantasy author Sarah J. Maas said, “We need hope, or else we cannot endure.”

However, I believe Ms. Mass borrowed that idea and reworked a quote from the prolific 19th Century Russian writer Fyodor Dostoyevsky who famously said, “To live without hope is to cease to live.”

The dictionary defines Hope as a feeling of expectation and desire for a certain thing to happen.

During the Advent season, the four Sundays leading up to Christmas, we annually explore the themes of Hope, Peace, Joy, and Love. 

This morning, we will focus on the hope we have while waiting for Jesus’ coming to us.

With that being said, let’s hear from the lectionary text chosen for this first Sunday in Advent.

Luke 21:25–36 records these sayings of Jesus:

[25] “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, [26] people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. [27] And then they will see the Son of Man coming in a cloud with power and great glory. [28] Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

[29] And he told them a parable: “Look at the fig tree, and all the trees. [30] As soon as they come out in leaf, you see for yourselves and know that the summer is already near. [31] So also, when you see these things taking place, you know that the kingdom of God is near. [32] Truly, I say to you, this generation will not pass away until all has taken place. [33] Heaven and earth will pass away, but my words will not pass away.

[34] “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. [35] For it will come upon all who dwell on the face of the whole earth. [36] But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.” (ESV)

Here, the physician and biographer, Luke, writes down what ended up being the final words that Jesus spoke at the temple before his crucifixion.  

And, Jesus’ words on that day were words that instilled hope in all who heard and believed him.

Jesus’ words point out that the world will seem to be falling apart, almost everyday, but God is still in control and God is still fulfilling His promise to the world and to you—a promise for eternal safety and security though the rescue of salvation.

When you turn on the news and see images of floods devastating North Carolina, rockets flying between Russia and the Ukraine, and political riots and protests across the globe, you are given a very clear picture that something is not right out there.  However, as many of those disturbing images and words tell us, the actions and consequences driving those sad realities are propelled by the human race and therefore there is also something not right inside the human being.

Psalm 51:5 tells us what is wrong on the inside of the human being when the author, King David admits,

[5] Behold, I was brought forth in iniquity,

and in sin did my mother conceive me. (ESV)

And, as Paul the apostle writes in his letter to the Christians in the city of Rome,

[12] Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned…(Romans 5:12, ESV)

And,

[18] For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. [19] For the creation waits with eager longing for the revealing of the sons of God. [20] For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope [21] that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. (Romans 8:18–21, ESV)

Because of sin, both the human being and the created order are corrupted and falling apart and falling away from God.

The good news we have, despite the brokenness of humanity and creation that followed the Fall in the Garden of Eden, is that God still promises us that one day He would fix and restore all things through a Savior who would right every wrong, and reconcile every wreck to God.

That is the hope Jesus gives us in today’s Biblical text.  Jesus is pointing to the end of the world as we know and tells us that we will be fine if we stand strong with faith in him as the One who was always Faithful to God for us.  

In these three pericopes, or passages, Jesus tells us that there are three reasons to have hope in Him and God the Father today.

First, there is hope in Jesus’ coming to us because his presences signals redemption is drawing near.

Ephesians 1:7:

[7] In [Jesus] we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, (ESV)

Second, there is hope in Jesus’ coming to us because his presence with us means His Word is true.

2 Corinthians 1:20:

[20] For all the promises of God find their Yes in [Jesus]. That is why it is through him that we utter our Amen to God for his glory. (ESV)

And, third, there is hope in Jesus’ coming to us because his presence with us means we will have strength to stand before the Son of Man — meaning God — at the gates of Heaven.

Isaiah 54:10:

[10] For the mountains may depart

and the hills be removed,

but my steadfast love shall not depart from you,

and my covenant of peace shall not be removed,”

says the LORD, who has compassion on you. (ESV)

Through Jesus’ perfectly lived life, when measured against God’s commands for life and love, Jesus death on the cross to forgive you of the falling away and falling apart that happens when you sinfully and selfishly love yourself more than God and others, and Jesus resurrection from the dead to defeat the power of sin and death that separates you from God forever, you are able to stand strong, even as the world falls apart around you, because you are safe and secure today, tomorrow, and forever in God’s loving arms.

One of my favorite theologians of this era is Albert Mohlher Jr. Mohler is the current President of the Southern Baptist Theological Seminary.  This week he wrote about the hope of Christmas, meaning the hope of Jesus coming to us in response to John 1.4-5 which says:

[4] In him was life, and the life was the light of men. [5] The light shines in the darkness, and the darkness has not overcome it. (John 1:4–5, ESV)

Mohler’s following commentary is this:

The need of this Light points to the harrowing reality of the darkness. All humanity lives under the black shadow of sin and shame. The darkness which blanketed the world inhibited everyone from seeing and knowing God. Darkness befell the creation all the way back in Genesis 3 when Adam and Eve, through a display of high treason, disobeyed God and subsequently plunged the creation and the cosmos under the shadow of sin. God, however, promised a day of redemption. Indeed, in Genesis 3, God cursed the serpent, pronouncing, “I will put hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel” (Gen. 3:15). From that day forward, God continually spoke of a day when the curse would be reversed, when the light would break through the darkness, when redemption would rescue people from their sin. 

That is what happened at Jesus’s birth. The birth of Christ marked the culmination of all God’s promises. God incarnate had come as “the true light that gives light to everyone” (John 1:9). This marks the glory of Christmas.

Speaking about hope being an integral part of the human condition’s ability to focus and carry on day to day comes from 20th Century South African Anglican Bishop who spent his days an anti-apartheid and human rights activist.  Tutu said:

“Hope is being able to see that there is light despite all of the darkness.”

The sin of humanity has done what it has always done best — turned away from the glory of God to stare intently and intensely in the mirror admiring the glory of the self.

We live in a time where materialism has replaced the Messiah and Santa has replaced the Savior.

We, therefore, live in a time where hope is both misplaced and lost altogether for many.  Maybe even you. 

This Advent season, on this Sunday of Hope, live with a changed heart, being reconciled to God through His gift of Jesus.

And, like a child who stays awake on Christmas Eve because of the overwhelming excitement of hope they have for presents on Christmas Morning, I encourage you, with Jesus’ words to, “Stay awake at all times, praying” being overwhelmed by the joy of Jesus’ coming to you so that you won’t be faithless in fear, and won’t be distracted by debauchery.  But, instead, be strengthened by God to stand strong through the joys and trials of life always prepared to give an answer for the hope that you have — Jesus your Savior who has come on Christmas and who is coming again at the final trumpet to lead us into our eternal home of Heaven.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

December 1, 2024.

Prayer:

Almighty God,

You alone can bring into order the unruly wills and affections of sinners: Grant us grace to love what You command and desire what You promise; that, among the quick and many changes of the world, our hearts may surely there be fixed where true joys are to be found; 

Give us grace to cast away the words of darkness, and put on the armor of light, now in the time of this mortal life in which Your Son Jesus Christ came to visit us in great humility; that in the last day, when He shall come again in His glorious majesty to judge both the living and the dead, we may rise to life immoral;

through Jesus Christ our Lord, who lives and reigns with You and the Holy Spirit, one God, now and for ever. Amen.

Benediction:

Go, in peace today.  Live in the hope that is yours when Jesus comes to you.  You are redeemed from sin.  God’s promises always come true in your life.  And, you will stand strong before God until the end and in the end. 

Love Will Lead You Home

Luke 12.38-40

Right now, who is speaking into your life to lead you?

Right now, who are you letting influence the way you think, speak, and act?

Is it a family member or friend?

This election season, is it a politician or political party?

Is it a journalist or podcast host?

Is it a famous actor or musician?

Is it a TikTok or YouTube star?

Is it a parent?  Is it a child?  Is it a spouse?  

Is it a teacher or principal?

Is it a pastor or theologian?

Or, is it God and His Word, the Bible?

We have all made choices throughout our years to let other people, institutions, philosophies, and theologies control some of our personal internal and external narrative. 

And, as we can all confess, we have learned over time and will continue to learn over the time that has not yet come, sometimes we choose good mentors and sometimes we choose bad mentors.

In our text for this morning, chosen by the lectionary for this November, we receive a warning from Jesus.   

In this section of the disciple Mark’s biography of Jesus, we hear Jesus telling those in his presence 2000+ years ago, as well as us today, that we need to carefully choose who we listen to and follow because many who claim to be wise are actually fools.  And, many who claim to be holy and righteous are actually sinful and corrupt.

Let’s hear from Mark 12.38-40 together.

Mark 12.38-40 says this:

[38] And in his teaching [Jesus] said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces [39] and have the best seats in the synagogues and the places of honor at feasts, [40] who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.” (ESV)

In these words, Jesus is warning the people against following those that were claiming to be God’s representatives on earth.

These religious leaders, known as scribes, or, as Martin Luther renamed them, “the Scribblers,” were putting on a show for the world, claiming to be wise and holy, when they were in fact fools and sinful.  Their actions proved that they did not understand God’s ways for life and love.  

God works and loves through being selfless.

The scribes words and actions were self-centered, self-righteous, and selfish.  Their words and actions were the opposite of how God works and loves.  

Here are the problems with the scribes behavior according to Jesus, who I like to remind you is God in the flesh:

The scribes did things for recognition.  They wore long robes, or they dressed fancy, so that people would compliment them and think highly of them for having access to such garments.

The scribes lived with a sense of entitlement.  They expected special treatment.  When they went to the synagogue, they expected to have reserved seating up front so that they would always be seen by the other worshippers.  When they went to someone’s house, they expected a seat next to the host so that they would always be seen by the other guests.

The scribes did not show mercy.  They were always looking out for themselves first, or, in the words of our culture, they were looking out for #1.  In fact, they actually cheated and oppressed the poor and helpless to get everything they could out of this life.  Jesus says they “devoured” the widows.  Scribes lived off the donations of others.  When they went to the widows and the poor who had no one to help them, the scribes would demand large sums of money from those who were themselves in need.

The scribes showed off their theological knowledge.  When they prayed in public, Jesus says they prayed long prayers with many words to indirectly say to the people, “Look how much better I am than you.  I know many scriptures and many big theological words. Be impressed with me!”

Here are a few Scriptures from the Bible that show how far off the scribes were from a Godly way of life.

James 2.1-4, 8-9 say this:

[1] My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. [2] For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, [3] and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” [4] have you not then made distinctions among yourselves and become judges with evil thoughts?

[8] If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. [9] But if you show partiality, you are committing sin and are convicted by the law as transgressors. (James 2:1-4, 8-9, ESV)

James 1:27 says this:

[27] Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. (ESV)

Matthew 6:5–13 has Jesus teaching this:

[5] “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. [6] But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

[7] “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. [8] Do not be like them, for your Father knows what you need before you ask him. [9] Pray then like this:

“Our Father in heaven,

hallowed be your name.

[10] Your kingdom come,

your will be done,

on earth as it is in heaven.

[11] Give us this day our daily bread,

[12] and forgive us our debts,

as we also have forgiven our debtors.

[13] And lead us not into temptation,

but deliver us from evil. (ESV)

With all of that being said, Jesus says this to his followers in Matthew 23:1–12:

[1] Then Jesus said to the crowds and to his disciples, [2] “The scribes and the Pharisees sit on Moses’ seat, [3] so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. [4] They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. [5] They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, [6] and they love the place of honor at feasts and the best seats in the synagogues [7] and greetings in the marketplaces and being called rabbi by others. [8] But you are not to be called rabbi, for you have one teacher, and you are all brothers. [9] And call no man your father on earth, for you have one Father, who is in heaven. [10] Neither be called instructors, for you have one instructor, the Christ. [11] The greatest among you shall be your servant. [12] Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. (ESV)

Several year’s ago, NBC’s show The Good Place, was a humorous depiction of life after death. The creator Michael Schuur said it’s based on “the idea of an omniscient [point] system, like we’re all playing a videogame that we don’t know that we’re playing. And someone’s keeping score, and the 10 highest scores out of every 10,000 people get rewarded.”

Let’s take a look at the show intro to see how they understand getting in Heaven.  

After her death, the character Eleanor Shellstrop finds herself with this small minority of the world’s best people in the good place. There’s just one problem: she doesn’t belong there. She was actually a pretty awful person. When Michael, the architect of the Good Place, finds out she is there by mistake, he gives her a questionnaire to determine her worthiness.

Did you commit murder?

Did you commit arson?

Did you take off your shoes and socks on an airplane?

Did you ever have a vanity license plate?

Did you ever reheat fish in an office microwave?

Have you ever cared about The Bachelor and any of its attendant spinoffs?

Michael lets Eleanor know that they are going to watch some highlights from her life as Michael tries to determine if she is good enough to stay in the Good Place. Eleanor says, “It doesn’t make me look great, so don’t judge me.” To which Michael replies, “That’s literally the purpose of this entire exercise.”

We may sit here and laugh at this clip from a television show but I would argue that most people think that this is exactly how one gets into Heaven.  The religious leaders known as the scribes, the ones that Jesus is saying are working hard in this life only to earn condemnation and eternal separation from God, certainly thought this way.

I saw someone on Facebook this past week post this statement:

“God, please let the good I have done outweigh the mistakes I have made.”

This is the problem—we are not just mistake makers.  We are all law breakers in God’s eyes.  We have been the scribes in this text more times than we would be able to count.

We like recognition from others.  We get dressed up to hear, “You look hot!” Or, “I can’t believe you could afford that brand!”

We have a sense of entitlement. We believe we deserve to get more than we are often offered.

We like special seats at special events.  We like to be seen with the popular people in popular places.

We often live to get all we can out of life with no regard for others.  We don’t show mercy because we are always “looking out for #1.” 

We like to show off our knowledge and be praised for our wisdom, insight, and intelligence.

Martin Luther, the 16th Century Church Reformer, in His Large Catechism says this:

“The devil has deceived us to such an extent with false holiness and the glamour of our own works.” (Large Catechism, page 514)

And, in his essay, On Translation: An Open Letter, Luther wrote:

“I want to give such offense; we preach so strongly against works and insist on faith alone, for no other reason than that the people may be offended, stumble, and fall, in order that they Amy learn to know that they are not saved by their good works bu only by Christ’s death and resurrection…Now it is Christ’s death and resurrection alone that save us and makes us free from sin, as Paul says in Romans 4[.25], ‘He died of our sins and rose for our justification.’…Faith alone, indeed, all alone, without any works, lays hold of this death and resurrection when it s preached by the gospel.” (Luther’s Works. AE 35, pages 196-197)

Historically, people have thought and continue to think that they can earn their way into God’s Kingdom of Heaven.  This is their own fault for two reasons.  First, they are at fault for not reading the Bible and knowing what God actually says about forgiveness and Heaven.  Second, it is there own fault because without knowledge of God and his ways, they follow false shepherds disguising themselves as religious leaders teaching this false theology of works based righteousness for personal gain from their sheep.

In our Biblical text for this morning, we hear Jesus warning against this wrong way of thinking.

All the inspired authors of the Bible, God’s revelation of His love for you in the person and work of Jesus Christ, make the bottom line of forgiveness of sin clear — you cannot earn enough “good” points to make God love you and accept you.

God’s forgiveness and love come to you ONLY through FAITH in the person and work of HIS ONE AND ONLY SON Jesus Christ.

However, because this burning sinful desire to take credit for saving ourselves by proving to God how good we are continues to exist in our human nature, the apostle Paul, in his letter to the Christians in the city of Rome during the first Century, says this:

[20] For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

[21] But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—[22] the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: [23] for all have sinned and fall short of the glory of God, [24] and are justified by his grace as a gift, through the redemption that is in Christ Jesus, [25] whom God put forward as a propitiation by his blood, to be received by faith. (Romans 3:20–25, ESV)

Because of God’s great love for you and God’s desire to have you with Him in His Kingdom of Heaven forever,

Jesus Christ died on the cross to forgive your search for recognition and compliments by dressing up and putting on a show.

And, Jesus Christ died on the cross to forgive your favoritism in giving recognition and compliments based on what someone else externally shows you.

Jesus Christ died on the cross to forgive your sense of entitlement and your giving into others entitled requests.

Jesus Christ died on the cross to forgive your lack of mercy, your selfishness, your self-righteousness, and your self-centeredness. 

And, Jesus Christ died on the cross to forgive your misuse of wisdom and knowledge to gain another humans praise and adoration.

Romans 8:1–4 gives us the final good news for this morning.

[1] There is therefore now no condemnation for those who are in Christ Jesus. [2] For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. [3] For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, [4] in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. (ESV)

This week we are celebrating Thanksgiving.

As we prepare to be thankful, we have to realize that “Gratitude most naturally springs from an awareness that we have been given something we do not deserve or have not earned.  For believers, then, the eternal wellspring of gratitude flows directly from the atoning cross of Christ.  In other words, there is a beeline between Good Friday and Thanksgiving.”

Today, tomorrow, and this week, listen only to God’s Word and allow only Jesus to lead and influence your thinking, speaking, and acting, because this is the grace of God that turns you away from condemnation and death and holds your hand all the way into glory and eternal life.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

November 24, 2024.

Prayer:

We thank You, God our Father, 

for all Your gifts so freely bestowed upon us.  For the beauty and wonder of Your creation, in earth and sky and sea.  For all that is gracious in the lives of men an dwomen, revealing the image of Christ.  For our daily food and drink, our homes and families, and our friends.  For minds to think, and hearts to love, and hands to serve.  For health and strength to work and leisure to rest and play.  For the brave and courageous, who are patient in suffering and faithful in adversity.  Above all, we give Your thanks for the great mercies and promises given us in Christ Jesus our Lord.  Amen.

Benediction:

Go in peace, this morning.  Follow Jesus who alone takes away your condemnation and reconciles you to God your Father in Heaven.

Jesus Cancels the “Power” of Humanity

psalm 9

Have you ever thought that you did something or could do something, now or in the future, that would make God stop loving you?

If you have, what you are actually thinking is that men and women are more powerful than God.  Or, more specifically, that you are more powerful than God, the Creator of the Universe.

You are thinking that men and women are more powerful than God if you think you can do something that would make God stop loving you because you are saying that you have the power to overthrow God’s promises of love and forgiveness by your own thoughts, words, and actions.

It isn’t uncommon for humans to think they have power over people, places, and things. 

Timothy McVeigh, the Oklahoma City bomber, who was responsible for the deaths of 168 men, women, and children, and the injuries of 800 more, embraced the poem “Invictus,” by William Ernest Henley. 

According to Lou Michel and Dan Herbeck, in their book, American Terrorist: Timothy McVeigh and the Oklahoma City Bombing, McVeigh intended to include some of its lines in his last words, which he did in fact end up doing.

Invictus, the Latin word for invincible, was published by the obscure British poet in 1875 as a tribute to self-reliance. The last stanza is not only an apt picture of Timothy McVeigh, but of much of our society:

It matters not how straight the gate, 

How charged with punishments the scroll, 

I am the master of my fate,

I am the captain of my soul.

Author Os Guinness traces our contemporary idea of human freedom, or human power to affect all things, that “began in the Renaissance … blossomed in the Enlightenment and rose to its climax in the 1960s.” 

The classic understanding of human freedom comes from the statement of Pico della Mirandola, during the Renaissance period, as he imagines God addressing Adam: 

He imagines God as saying this to Adam, his creation:

“You, who are confined by no limits, shall determine for yourself your own nature …. You shall fashion yourself in whatever form you prefer.”

Throughout the centuries this same view of human freedom—limitless potential apart from God—has been expressed by other key thinkers.

Some of those expressions from the 20th and 21st centuries are:

  • President John F. Kennedy: “Man can be as big as he wants. No problem of human destiny is beyond human beings.” (20th century, America)
  • Russian-American writer and philosopher Ayn Rand: “Man’s destiny is to be a self-made soul.” (20th century, Russian-American)
  • American biologist, naturalist, and author E.O. Wilson: “Humanity will be positioned godlike to take control of its own ultimate fate.” (21st century, America)

In this morning’s text, we will hear, once again from King David in the book of Psalms.

In Psalm 9, King David reveals the conclusion that he comes to after looking at both God’s power and humanity’s “perceived”power.

Psalm 9 says this:

[1] I will give thanks to the LORD with my whole heart;

I will recount all of your wonderful deeds.

[2] I will be glad and exult in you;

I will sing praise to your name, O Most High.

[3] When my enemies turn back,

they stumble and perish before your presence.

[4] For you have maintained my just cause;

you have sat on the throne, giving righteous judgment.

[5] You have rebuked the nations; you have made the wicked perish;

you have blotted out their name forever and ever.

[6] The enemy came to an end in everlasting ruins;

their cities you rooted out;

the very memory of them has perished.

[7] But the LORD sits enthroned forever;

he has established his throne for justice,

[8] and he judges the world with righteousness;

he judges the peoples with uprightness.

[9] The LORD is a stronghold for the oppressed,

a stronghold in times of trouble.

[10] And those who know your name put their trust in you,

for you, O LORD, have not forsaken those who seek you.

[11] Sing praises to the LORD, who sits enthroned in Zion!

Tell among the peoples his deeds!

[12] For he who avenges blood is mindful of them;

he does not forget the cry of the afflicted.

[13] Be gracious to me, O LORD!

See my affliction from those who hate me,

O you who lift me up from the gates of death,

[14] that I may recount all your praises,

that in the gates of the daughter of Zion

I may rejoice in your salvation.

[15] The nations have sunk in the pit that they made;

in the net that they hid, their own foot has been caught.

[16] The LORD has made himself known; he has executed judgment;

the wicked are snared in the work of their own hands.

[17] The wicked shall return to Sheol,

all the nations that forget God.

[18] For the needy shall not always be forgotten,

and the hope of the poor shall not perish forever.

[19] Arise, O LORD! Let not man prevail;

let the nations be judged before you!

[20] Put them in fear, O LORD!

Let the nations know that they are but men! (ESV)

Have you ever asked yourself, 

“Where is God?”

If you have, there is a good chance that one of the times you have asked that question was this week.

Maybe you have asked, “Where is God while the people of our nation are spewing hate at one another over a Presidential Election?”

Maybe you have asked, “Where is God while Hamas is attacking Israel?”

Or, maybe you have asked, “Where was God  over two decades ago when the Twin Towers in NYC fell?”

Well, as we have heard in Psalm 9, King David certainly asked similar questions from time to time as he was coming to the conclusion that he presents to us this morning.

When he looked at the world in which he lived, King David would have asked questions like,

Where is God while my enemies are attacking my nation?

Where is God while my life is being threatened?

Where is God when evil men get away with torture and murder?

Where is God when innocent civilians are being oppressed?

Where is God when human rights are being taken away?

And, a few years later, Jesus even asked a similar question to “Where is God?” from the cross when he, an innocent man, was being crucified for sins of the entire world.

From the cross,

[46] Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” (Matthew 27:46, ESV)

It would be easy to come to the conclusion that all of this points to a blind and deaf god, or an uncaring sadistic god, or no god at all.

However, the exact opposite is true.

As King David pointed out in the middle of his own questioning of God’s whereabouts and God’s ways, “the LORD sits enthroned forever…he judges the world with righteousness…the LORD is a stronghold for the oppressed [in their time of trouble].”

You see, in the person and work of Jesus Christ, God entered the flesh and lived among us.   He did so for my good and your good.  God’s time in this world, in the person of Jesus, gave him experience with human trouble and human feelings so that he could relate to you, sympathize with you, empathize with you, in the hardest and most difficult times that you will face and while you are asking questions that seem to have no immediate answers.

We are reminded of this good news in the book of Hebrews when we are told:

[14] …we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. [15] For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. [16] Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Hebrews 4:14–16, ESV)

Jesus knows the things you are thinking while the world seems to be falling apart.

Jesus knows how you feel when you are being personally attacked.

And, in all of that Jesus assures you that he, through his life, death, and resurrection has canceled the power of man.

Humanity thought they could get rid of God by crucifying Jesus on the cross, but God was powerfully triumphant when he defeated the power of sin and death by walking out of the grave on the first Easter morning.

Humanity cannot overthrow God. 

Humanity cannot take a step or make a move without God allowing it (and I admit that some of those things that God allows will be hard to understand this side of Heaven).

Proverbs 16:9 let’s us know this truth when it says:

[9] The heart of man plans his way,

but the LORD establishes his steps. (ESV)

What Psalm 9 is making clear is that God is always in control and cancels the power of humanity.

The Recovery Bible makes the following comment:

“If we think we can control our own destiny or the destinies of others, we have a terrible surprise in store.  One day God will step in and demonstrate who is truly in control. Since God is ultimately in control, the only wise plan is to follow God’s plan.”

Returning to where we began…

Sixteen years after Henley first published “Invictus,” the British preacher Charles Spurgeon offered another philosophy of life. On June 7, 1891, in the closing words of his final sermon, Spurgeon urged people to submit to a better “Captain” for our soul. Spurgeon said:

Every [person] must serve somebody: we have no choice as to that fact. Those who have no master are slaves to themselves. Depend upon it, you will either serve Satan or Christ. Either self or the Savior. You will find sin, self, Satan, and the world to be hard masters; but if you wear the uniform of Christ, you will find him so meek and lowly of heart that you will find rest unto your souls …. If you could see our Captain, you would go down on your knees and beg him to let you enter the ranks of those who follow him. It is heaven to serve Jesus.

The apostle Paul’s words from Romans 8:31–39 preach good news to us when he says:

[31] What then shall we say to these things? If God is for us, who can be against us? [32] He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? [33] Who shall bring any charge against God’s elect? It is God who justifies. [34] Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. [35] Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?”

[37] No, in all these things we are more than conquerors through him who loved us. [38] For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, [39] nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (ESV)

A social media post that I saw yesterday said:

“Caesar is now a salad dressing but Jesus is still King.”

Go in peace this morning and trust in the promise that Jesus cancels the power of humanity and forgives your sin of trying to be stronger than God.

Pray with David this week:

[13] Be gracious to me, O LORD!

See my affliction from those who hate me,

O you who lift me up from the gates of death,

[14] that I may recount all your praises,

that in the gates of the daughter of Zion

I may rejoice in your salvation.

This is the Word of God for you today.


This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

November, 10, 2024.

Prayer:

Mighty God, 

The forces that are arrayed against us in this life far outmatch our little strength. We do not wrestle against flesh and blood but against powerful spiritual forces in the heavenly realms. Our enemy is strong and crafty, and if we try to stand against him in our own strength we will inevitably fail. Yet, Father, we confess that we often trust in our own wisdom and strength, as if we were mighty and self-sufficient. We go through life oblivious to the dangers around us and not heeding the warnings of your Word. When we find ourselves defeated yet again, we complain and moan as if you had let us down, when the fault is entirely ours. Instead of praying and asking for your help, we grumble and resent our weakness. Father, forgive us. 

Jesus, thank you that you have entered the battle on our behalf, leaving the safety of heaven to engage the challenges of living as a human being. You felt all of our human weaknesses, yet you endured without sin, because you constantly entrusted yourself to your Father’s mighty power. Thank you that you were triumphant for us, redeeming us and giving our souls complete safety in you. The strong forces that are arrayed against us can never separate us from you, and so our ultimate victory is secure. 

Holy Spirit, thank you that you are at work strengthening us daily. When you give us the grace to stand, depending upon you, help us to remember that the strength is yours and not ours. When you leave us to ourselves and we fall, show us your good purposes in that, too—help us to learn our own weakness, to become more watchful and distrustful of ourselves, to pray more frequently and fervently, and to become more eager for the final day of our victory in Christ. Thank you that he is even now interceding for us and that he will continue to do so throughout our earthly warfare, until he welcomes us into his closer presence. In Jesus’ name we pray, amen.

Benediction:

Go in peace this morning knowing that trusting in the promise that Jesus cancels the power of humanity and forgives your sin of trying to be stronger than God.

God’s Candidate

Revelation 7.9-17

This coming Tuesday is an important day for the American people.  It an an important day that comes around once every four years.  And, on this important day that comes around once every four years, each of us, who is an American citizen has to answer the question, “Where do you stand?”  Meaning, “Who do you stand behind and who will you vote for to lead our nation?”

So, I ask you the rhetorical question (because I believe it is a private matter and I don’t want to know your answer), “Where have you chosen to stand on Election Day?”

Our text for this morning, which has been chosen for us by the lectionary, speaks to the issue of figuring out where we stand.

However, it is not asking us where we will stand on Election Day.

Instead it is asking us where we will stand on Judgment Day when we meet God face-to-face.

Let’s hear together from Revelation 7.9-17 now.

Revelation 7.9-17 says this:

[9] After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, [10] and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” [11] And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, [12] saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

[13] Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” [14] I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.

[15] “Therefore they are before the throne of God,

and serve him day and night in his temple;

and he who sits on the throne will shelter them with his presence.

[16] They shall hunger no more, neither thirst anymore;

the sun shall not strike them,

nor any scorching heat.

[17] For the Lamb in the midst of the throne will be their shepherd,

and he will guide them to springs of living water,

and God will wipe away every tear from their eyes.” (ESV)

In our Biblical text for this morning, from the apocryphal book of Revelation, we get to peak into Heaven to see what our eternal Heavenly home is like. 

What we see when we peak into Heaven, through Revelation 7, is what we would consider to be a church service.  

People are singing songs of praise and worshiping Jesus who is present with them.  

The gathering of people who have found their forgiveness and hope in God’s gift of Jesus Christ are telling of what God has done for them and thanking God with a never-ending thanksgiving for His grace and mercy upon them.

Those in Heaven standing around Jesus, their eternal Lord and Savior, are overflowing with praise because they know the truth that we are saved and made pure by Jesus, the Lamb of God, who was the innocent and blemish-free sacrifice for our sins on the cross.

They are particularly thankful that God’s offer of salvation is both global and glorious.

I love that we are told that the people who are there are people from every tribe and nation that ever existed on earth.  This is such an important reminder because sometimes we get so anchored in to our local congregation and used to the way that things are done there that we forget that there are other Christians doing the same thing as us, sometimes in a different way.

One commentator points out that, “In this massive throng of the redeemed in heaven, there is not the slightest hint of bigotry, ethnocentrism, prejudice, or racism. Of the 11,243 people groups in the world, each is present and represented.”

Those in Heaven standing around Jesus, their eternal Lord and Savior, are also overflowing with praise because they know the truth that we are fully and enterally satisfied and provided for in Jesus.

In verses 13-17 of this morning’s text, we hear thanksgiving and praise in Heaven because:

Jesus makes us clean.

Jesus let’s us take part in God’s plan by serving Him and our neighbor.

Jesus gives us His presence.

Jesus provides for our needs.

And, Jesus promises to always be our Shepherd—our leader, defender, and teacher.

1 Peter 2:24–25 sums this up for us when the apostle Peter writes:

[24] He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. [25] For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. (ESV)

This week is election week.  

Election week culminates on Election Day.  

This is the day that we, in the Republic that is the United States of America, use the democratic process to cast a vote for the individual that we think will do the best job at overseeing our nation as the President for the next 4 years.

For those of us that profess faith in Jesus Christ and know that God’s Law is the ultimate law set forth to govern the rights and wrongs of individuals, it is our responsibility to head to the polling station to vote for the person that will rightly and justly discharge the duties of the office, uphold the Constitution that governs our land, and that we believe will give us, the Church, the freedom to continue worshipping and believing the truth without interruption.

In his famous 1967 “Knock at Midnight speech,” delivered in Cincinnati at Mt. Zion Baptist Church, Martin Luther King Jr. announced:

“The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority.”

As true as all of this is, there is a very sad reality behind every election.  

The sad reality is that both those who profess faith in Jesus Christ and those that deny Jesus’ divinity often put all of their hope and trust in a human political candidate and a humanly governed political party inside a humanly run government to save them.  

Those that profess faith in Jesus forget that God is ultimately in control of all things and all things that happen in this world are allowed by God our Father in Heaven.  

Instead of prayerfully voting and trusting on Election Day, Christians all across the world throw God out the window and choose to die on the hill next to some human president, governor, or King.  

Those that deny Jesus’ divinity and God’s ultimate control over all things have no other option except to sadly die on a hill next to a politician who can help them on this earth (if they are true to the promises they make) but cannot help them in Heaven.

I want you to hear this loud and clear:

The candidates on Tuesday’s Presidential ballot cannot clean you from your sin.

The candidates on Tuesday’s Presidential ballot cannot strengthen you to serve and love God and your neighbor.

The candidates on Tuesday’s Presidential ballot are not omnipresent.

The candidates on Tuesday’s Presidential ballot cannot provide for your ultimate needs.

The candidates on Tuesday’s Presidential ballot cannot eternally shepherd you into God’s Kingdom of Heaven.

That is why King David warns you in the Old Testament book of Psalms against placing your trust in earthly leaders.

In Psalm 146, King David gives us these instructions for life:

[1] Praise the LORD!

Praise the LORD, O my soul!

[2] I will praise the LORD as long as I live;

I will sing praises to my God while I have my being.

[3] Put not your trust in princes,

in a son of man, in whom there is no salvation.

[4] When his breath departs, he returns to the earth;

on that very day his plans perish.

[5] Blessed is he whose help is the God of Jacob,

whose hope is in the LORD his God,

[6] who made heaven and earth,

the sea, and all that is in them,

who keeps faith forever;

[7] who executes justice for the oppressed,

who gives food to the hungry.

The LORD sets the prisoners free;

[8] the LORD opens the eyes of the blind.

The LORD lifts up those who are bowed down;

the LORD loves the righteous.

[9] The LORD watches over the sojourners;

he upholds the widow and the fatherless,

but the way of the wicked he brings to ruin.

[10] The LORD will reign forever,

your God, O Zion, to all generations.

Praise the LORD! (ESV)

When you wake up on Wednesday, the day after America’s Presidential election, God will still be in control. 

When you wake up on Wednesday, the day after America’s Presidential election, Jesus will make you clean.

When you wake up on Wednesday, the day after America’s Presidential election, Jesus will still need you to take part in God’s plan by serving Him and your neighbor.

When you wake up on Wednesday, the day after America’s Presidential election, Jesus will be alive and present with you.

When you wake up on Wednesday, the day after America’s Presidential election, Jesus will provide for your needs.

When you wake up on Wednesday, the day after America’s Presidential election, Jesus’ promise to always be your Shepherd—your leader, defender, and teacher—will still be fulfilled.

And, when you wake up on Wednesday, the day after America’s Presidential election, Jesus will still be the ONLY ONE able to save you from your sin through the forgiveness he provides for you through his death on the cross—including the sin of placing your trust in politicians, political parties, and political systems.

In his essay, “A Brief Instruction on What to Look For and Expect in the Gospels,” 16th Century Church Reformer, Martin Luther, says this:

“Yet even the teaching of the prophets, in those places where they speak of Christ, is nothing but the true, pure, and proper gospel—just as if Luke or Matthew had described it.  For the prophets have proclaimed the gospel and spoken of Christ, as St. Paul [in Romans 1.2] reports and as everyone indeed knows.  Thus when Isaiah in chapter fifty-three says how Christ should die for us and bear our sins, he has written the pure gospel.  And I assure you, if a person fails to grasp this understanding of the gospel, he will never be able to be illuminated in the Scriptures nor will he receive the right foundation.

Revelation chapter six ends with the question, “Who can stand in the day of the Lamb’s wrath?”  Meaning, “who can stand on the day of judgment when God they meet God face-to-face as he He rightfully and justly punishes sin?”

According to the good news found in our text from the Biblical book of Revelation, if you find yourself standing before God’s throne, faithfully believing in Jesus Christ, God’s Only Son, as your Lord and Savior, the only way to receive forgiveness of sin and eternal life, you will continue to stand in God’s Kingdom of Heaven forever. 

However, if you find yourself standing before God’s throne, faithlessly denying Jesus Christ, God’s Only Son, as the Only Lord and Only Savior and the only way to receive forgiveness of sin and eternal life, you will be sent away to stand in the pain and suffering that comes with being separated from God in Hell.

This morning, know that Jesus is God’s ONLY elected candidate to be your Savior.

This morning, though faith in Jesus Christ you are God’s chosen candidate for the Kingdom of Heaven.  

That is the truth of the Gospel of Jesus Christ.

2 Thessalonians 2:13–14 says:

[13] But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. [14] To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. (ESV)

And, John 15:12–17 says:

[12] “This is my commandment, that you love one another as I have loved you. [13] Greater love has no one than this, that someone lay down his life for his friends. [14] You are my friends if you do what I command you. [15] No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. [16] You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. [17] These things I command you, so that you will love one another. (ESV)

Today, this week, and this Election Day, joyfully sing over and over again,

Standing on the promises of Christ my king,
through eternal ages let his praises ring;
glory in the highest, I will shout and sing,
standing on the promises of God.

Standing on the promises that cannot fail,
when the howling storms of doubt and fear assail,
by the living Word of God I shall prevail,
standing on the promises of God. 

Standing on the promises of Christ the Lord,
bound to him eternally by love’s strong cord,
overcoming daily with the Spirit’s sword,
standing on the promises of God.

Standing on the promises I cannot fall,
listening every moment to the Spirit’s call,
resting in my Savior as my all in all,
standing on the promises of God.

Standing, standing, 
standing on the promises of God my Savior;
standing, standing,
I’m standing on the promises of God.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

November 3, 2024.

Prayer:

Heavenly Father, 

We confess with our lips the blessedness of seeking your kingdom first, but our lives proclaim a different story. We sing the wonders of your love, but we grumble and complain when our desires are not fulfilled. We say that we follow a loving God who does what is best for us, but often we want to be our own gods, running the world in our own way. We declare that we long for the coming of your kingdom, but often we are more interested in the gifts that you give us than we are in you. Instead of following you, we are prone to follow our wisdom, our desires, and our own kingdoms. Father, forgive us for this prideful selfishness. 

Lord Jesus, thank you that you are the King who reigns in truth and love. You showed us this love by becoming one of us and following your Father’s will in our place. When Satan tempted you with the glory and power of your own kingdom, you rebuked him and followed the path of suffering instead. You laid down your life so that we could flourish in your kingdom forever. Thank you for this disarming kindness and love. 

Holy Spirit, grow in us the desire to follow you, because we are still sinful, blind, and easily distracted. Help us to see the glory of your kingdom and to love it more than we love our own. Delight our hearts with your goodness until we bow our will to you joyfully. Give us grace to stand in obedience, knowing that without you we can do nothing. Give us grace to run to you when we fall, knowing that in Christ we have all the righteousness we will ever need. Help us to trust that your will is always done on this earth, even when it looks like Satan is winning. Help us to die to ourselves and to serve your kingdom with humble gratitude, boasting in the sweet name of our Savior, Jesus Christ. Amen.

Benediction:

Go in peace this morning; through Jesus’ life, death, and resurrection, you are God’s chosen candidate for His eternal Kingdom of Heaven.

The Truth Will Set You Free

John 8.31-38

We have all been the victims of false advertising at one point or another in our lives.

False advertising is the use of misleading or blatantly untrue statements when promoting a product.

In other words, false advertising is making a promise that it cannot keep or that cannot be kept.

Maybe you ran to a restaurant to get that picture perfect burger that you saw on TV but were met with something that looked like it was run over by a car before they served it to you.

Maybe you chose your favorite cartoon character to help cool you down on a hot summer day after seeing the picture on the side of the ice cream truck but were met with something that resembled a blind person’s attempt to draw that character when you pulled it out of the wrapper.

Or, maybe you got a bait and switch—you were promised one item but after making the purchase, you realized they gave you something else.

The one who believes the false advertising’s promise is left disappointed, monetarily burdened after wasting their money,

and often angry.

In this morning’s Biblical text, Jesus’ is warning his hearers of false advertising.

Let’s hear from our lectionary text chosen for this Reformation Sunday.

John 8:31–38 says this:

[31] So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, [32] and you will know the truth, and the truth will set you free.” [33] They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”

[34] Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. [35] The slave does not remain in the house forever; the son remains forever. [36] So if the Son sets you free, you will be free indeed. [37] I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. [38] I speak of what I have seen with my Father, and you do what you have heard from your father.” (ESV)

The religious leaders of Jesus’ day were advertising that God would accept a person into His Heavenly Kingdom based on who they were related to and the tasks that they performed throughout their lives.

However, this was false advertising because the Bible makes it clear that no one will be forgiven of their sin and accepted by God because of human relationships or good deeds or having your Confirmation picture hanging in the hallway of the church.

The religious leaders surrounding Jesus were telling others that things like church attendance, family name, good works, donations of money, and volunteer service would make one qualified to be accepted and loved by God.

Because this false advertising places power in our hands to get something from God, the if you do this for God/then God will do this for you relationship, it tickles our ears and attracts our attention.

However, this advertising by religious leaders is false because it makes a promise that it cannot keep.

In fact, even though it promises eternal love and freedom, it actually delivers the exact opposite.

The promise of a good deeds based forgiveness does nothing but enslave the one who buys it because it piles burden on top of burden as you try to do more, try to do enough, and try to do something of value that will please God. 

You live life worried and weary believing the fake claim that God will accept you through the life you have lived. 

You end up regularly disappointed in yourself as well as angry at God for making His love so hard to obtain.

I have a movie clip, from the greatest Christmas movie of all time, that I want to share with you now.

For those of you unfamiliar with this movie, Elf is the story of a human that is raised by Elves in the North Pole.  The Elf in this clip, named Buddy, has traveled back to New York to find his birth parents.  He is confused by everything in what we would call “the real world” because he was raised under the nonsensical rules governed by fun and Christmas magic in Santa’s town and workshop.  Therefore, when he sees the department store Santa, he knows that this isn’t “the real Santa” because the real Santa smells like candy canes and hot chocolate not beef and cheese.

Today the Christian Church around the world is celebrating the 508th anniversary of the Reformation.

For those of you unfamiliar with this history-changing event, the bass player from Megadeth, yes, you heard that correct, the bass player from Megadeth, also an ordained Lutheran pastor, sums up the Reformation succinctly and beautifully for you.

In his biography, My Life With Deth, he says,

“In 1517, the German theologian, Martin Luther challenged the political agenda of the [serving] priesthood, which taught at the time that believers could buy their way into heaven.  Luther went back to Scripture, read it, and declared that the church was doing it all wrong. They were not following what Jesus said.” (Dave Ellefson, My Life With Deth, 174)

Martin Luther was saying to the church leaders of his day,

“You sit on a throne of lies!”

He was telling them that their presentation of God’s forgiveness smelled like beef and cheese, not like the sweet fragrant aroma of God’s grace in Jesus Christ.

Luther was standing in classrooms, and in the church pulpits;

Luther was standing on on the city streets shouting that what was being offered by the religious leaders of his day was nothing but false advertising, it was a fake.

And, all of what happened 508 years ago during the Reformation was nothing but an echoing, a retelling, a return to what Jesus said to the religious leaders of His day 2000 years ago as recorded in this morning’s Biblical text.

Jesus was saying to the church leaders of his day,

“You sit on a throne of lies!”

He was telling them that their presentation of God’s forgiveness smelled like beef and cheese, not like the sweet fragrant aroma

of God’s grace in Jesus Christ.

Jesus was standing in temple courts, and in the synagogue podiums;

Jesus was standing on the mountainsides and on the city streets shouting that what was being offered by the religious leaders of his day was nothing but false advertising, it was a fake.

Jesus brought you the good news of God’s grace.

God was not a God of burden.

God was the God of love.

God was the God of forgiveness.

God is the God of freedom because God requires NOTHING from you in exchange for His love, forgiveness, and eternal freedom.

Everything God required from you was completed for you in the life, death, and resurrection of Jesus Christ.

It was a freely offered gift from Him to you. 

A gift that was purchased by Him, for you, with the blood of His own Son.

This is the truth that sets you free.

Jesus lived the perfect life of obedience to God the Father.

Jesus took on your sin and died on the cross to take the punishment that your sin deserved.

Jesus rose from the grave defeating the power of death once and for all.

And all of that perfection,

all of that complete work,

all of that victory,

all of the meeting of God’s requirements

was completed for you because God is gracious and God loves you.

God knows that you could never complete His requirements for perfection by yourself but He still wanted to accept you into His Heavenly Kingdom.

At the theological conference I attended a few years, one of the speakers shared this thought,

“Without Christ, you are in bondage to sin, trying to buy and earn God’s forgiveness.

With Christ you are free because forgiveness has been bought for you.”

Only if Jesus Christ, the Son sets you free, are you free indeed.

“Because Jesus gave you His righteous, you are free to live and love your neighbor because you don’t need anything from them.” (Elyse Fitzpatrick, Here We Still Stand, San Diego, October 20, 2017)

This morning,

here I stand,

proclaiming to you the unquestionable truth that you are saved and set free from your sins, by God’s grace alone, through faith alone, in Christ alone.

Jesus’s words remind you of this good news.

“I am the light of the world.  Whoever follows me will not walk in darkness, but will have the light of life.” (John 8.12, ESV)

“I am the way, and the truth, and the life.  No one comes to the Father except through me.” (John 14.6, ESV)

This morning, repent of your sins, confess them to God, and believe in the truth that sets you free—in the person and work of Jesus Christ, God forgives everyone of your sins.

Go into the world today trusting in God’s Word alone which proclaims this truth to you.  Do not believe any other false advertising which places a to-do list into your relationship with your Maker and Creator.

This is the Word of God for you today.


This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

October 27, 2024.

Prayer:

Glorious heavenly Father, 

We admit that we don’t see your glory very clearly. In heaven we will be captivated by your beauty, but now we are weak and sinful and do not adore you as we should. We do not have clean hands and pure hearts, but have wandered away like lost sheep. Our idolatrous hearts desire many things besides you; our days are filled with other thoughts; we live in a world full of strong temptations and have an enemy who knows how to draw our eyes away from you. Father, forgive us for finding so much glory in your creation while failing to see you in all of your wonder and radiant majesty. Our souls are darkened and all our motives mixed, yet you allowed your perfect Son to die in our place. Help us to see the great glory of your love and forgiveness through the outrageous sacrifice of the cross. 

Jesus, you preserved purity in both your heart and your hands. You touched lepers and brought them wholeness instead of becoming defiled by them; you ate with tax collectors and sinners and called them away from their sin rather than being drawn into sin by them. You used your hands to glorify and praise your Father, and now you have ascended into the heavenly sanctuary, which you purified once for all with your own blood. Now you grant us access to the Father through the gift of your perfect cleanliness—what a privilege is ours! 

Holy Spirit, open our eyes to see the magnificence of our great Savior. Lovingly strip away the idols and trinkets that seem so priceless to us, yet keep us from worshiping him alone. Wean us from our strong attachments to your wonderful gifts, and quiet our anxious thoughts when you take them away. When we see our impure hearts and unclean hands, give us the gifts of godly sorrow and swift repentance. May the darkness of our sin magnify the glory of Jesus Christ, whose perfect heart and spotless hands have been credited to us. Make us grateful that through him we are worthy to belong to the King of Glory, to fall at his feet and join in worshiping him forever. Until then, may we live as joyful and grateful debtors to your mercy alone. In Jesus’ name we pray, amen.

Benediction:

Go in peace today.  In Jesus Christ alone, you are free, free indeed!

Unfairly Treated

Psalm 35.1-10 (11-18)

Life can often be unfair.

Have people ever gossiped about you?

Have people ever spread lies about you?

Have you ever been unjustly attacked and blamed for the problems that someone else was experiencing?

Have you ever felt like a person or group of people was trying to destroy your life and reputation?

And, in those moments, did you feel like no one cared about you?

Have you felt forgotten and alone in moments of suffering?

In this morning’s text, as we return to the Biblical book of Psalms, we once again meet up with the author, King David, who would easily and quickly answer, “YES!,” to all of the above questions.

Let’s listen in on Psalm 35.1-10, a piece of poetry that King David wrote—something that we can consider one of his personal journal entries.

Psalm 35:1–10 says this:

[1] Contend, O LORD, with those who contend with me;

fight against those who fight against me!

[2] Take hold of shield and buckler

and rise for my help!

[3] Draw the spear and javelin

against my pursuers!

Say to my soul,

“I am your salvation!”

[4] Let them be put to shame and dishonor

who seek after my life!

Let them be turned back and disappointed

who devise evil against me!

[5] Let them be like chaff before the wind,

with the angel of the LORD driving them away!

[6] Let their way be dark and slippery,

with the angel of the LORD pursuing them!

[7] For without cause they hid their net for me;

without cause they dug a pit for my life.

[8] Let destruction come upon him when he does not know it!

And let the net that he hid ensnare him;

let him fall into it—to his destruction!

[9] Then my soul will rejoice in the LORD,

exulting in his salvation.

[10] All my bones shall say,

“O LORD, who is like you,

delivering the poor

from him who is too strong for him,

the poor and needy from him who robs him?” (ESV)

In this Biblical text, King David makes it clear that he is facing persecution.

David was treated unfairly.

David was gossiped about.

David had lies spread about him.

David was unjustly attacked and blamed for the problems other people were experiencing.

David had people try to destroy his life and reputation.

David felt alone and uncared about.

David felt forgotten by God.

David mentions that the attacks he is experiencing are physical, verbal, emotional, psychological, and spiritual. 

However, those upset with David’s rule—his words and actions as God’s appointed King of Israel—are labeled by David with language that implies they are false witnesses in a court of law.

People who disagree with David’s God-given authority are attempting to destroy him and his ability to live and lead effectively.

And, it is in these moments that we can relate to King David as he mentions that he feels forgotten by God and alone in his suffering.

But, through faith in God, the Father Almighty, the Maker of Heaven and Earth, David is able to rally and cry out to God to help him to stand firm and be victorious over his godless enemies.

Now, here the weird and uncomfortable thing about David’s prayers to God in Psalm 35—they are prayers for God to destroy and kill those that fight against him.

For those of us living in a New Testament, post cross/resurrection world, where we have been told the greatest two commands are to love God and love our neighbor, I don’t think we can comprehend praying that God would destroy and kill those that treat us unfairly.

We even have Jesus teaching us this, in Luke 6.27-34:

[27] “But I say to you who hear, Love your enemies, do good to those who hate you, [28] bless those who curse you, pray for those who abuse you. [29] To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. [30] Give to everyone who begs from you, and from one who takes away your goods do not demand them back. [31] And as you wish that others would do to you, do so to them.

[32] “If you love those who love you, what benefit is that to you? For even sinners love those who love them. [33] And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. [34] And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. [35] But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. [36] Be merciful, even as your Father is merciful. (ESV)

So, what is going on here in Psalm 35.

Well, Psalm 35 is what we, in the theological world, would call an imprecatory Psalm.

An imprecatory Psalm is a psalm in which the person writing, singing, or praying, asks God to curse and destroy his enemies.

For David, this type of request at this moment of his life is appropriate because he knows that the people who are abusing him physically, verbally, emotionally, psychologically, and spiritually, are doing so because he is God’s current representative on earth.

The attacks aren’t personal.  The attacks are against God, God’s people (whom David is responsible for), and against God’s representative (David).   

So, David cries out to God for His help and aid.

In America, at this point in time, we don’t have this type of intense life-threatening persecution that would drive us to fully understand the need for imprecatory prayers.  So, let’s take a quick trip around the world.

Imagine you are in North Korea and your neighbor finds out you are a Christian. He then tells another neighbor, who tells another neighbor, until finally the police are alerted. You hear a knock on your door, and police are standing there asking if the rumor is true. Upon confessing your belief in Jesus, you and your spouse are taken to a labor camp while your children are taken and sold as slaves. 

Imagine you are a believer in Somalia where the violent Islamic group al-Shabab is trying to eradicate Christianity from the entire nation. You have watched as friends and family members have been executed on the spot for professing Christ. You have watched as radical Muslims have systematically destroyed churches, homes, and hospitals, all to remove any hint of Christianity. 

Imagine being a believer in Nigeria where groups like Boko Haram are violently threatening Christians. One morning, you send your young daughter to her Christian school and find out that afternoon that she and more than three hundred of her female friends have been captured. Imagine knowing that most of them are being physically, spiritually, and sexually abused at the hands of Muslim men. Many of them are being sold as brides and sent away to Muslim villages. 

All of these represent real-life scenarios, and one out of every nine Christians in the world is facing this kind of persecution. If you watched a loved one executed, saw a family displaced and possessions burned, or had a nine-year-old daughter captured and sold into slavery, you would understand what David was feeling in Psalm 35. Every verse of this psalm would be the cry of your heart. This psalm not only brings much-needed perspective to American Christians, but it also gives a voice to our brothers and sisters around the world who are facing this kind of persecution. Psalm 35 is a cry for justice.

David knows God. He knows God deeply and intimately. There may be no single figure in the Old Testament who knows God more intimately than David does. He knows the love, kindness, grace, and goodness of the Lord. David also knows that God is a just warrior, a deliverer, and a vindicator. David does not have a wrong view of God; he has a wholistic and accurate view of God, and he is asking God to bring his righteous justice.

The way David ends this section of this psalm helps us see the point of the whole psalm. His desire to praise the Lord shows us that David was more concerned with God’s name than his own. He watched as God’s king was threatened, God’s people were oppressed, and God’s name mocked, and David longed for God to act for the sake of his name. David longed for God’s justice because he loved God’s glory.

Life will often be unfair.

People will gossip about you.

People will spread lies about you.

People will unjustly attack you and blame you for the problems they are experiencing.

People will try to destroy your life and reputation.

You will feel alone and like no one cares about you.

You will feel forgotten in moments of suffering.

But, be assured that Jesus Christ, the One who died on the cross to forgive your sin, the One who rose from the grave to defeat the power of death for you, and the One who gives you His righteousness, knows your thoughts and feelings in every one of those experiences.

Hebrews 4:14–16 tells us this good news about Jesus and his purpose in our lives:

[14] Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. [15] For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. [16] Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (ESV)

In John 15.18-25, Jesus quotes Psalm 35 and says that it is about Him.

Jesus was the One who was ultimately hated without cause, falsely accused, mocked, ridiculed, and killed.

And, Jesus chose this life of suffering and death for you and your good.  You receive the eternal benefits of Jesus’ suffering and death.

Jesus was treated unfairly for you.

Jesus was gossiped about for you.

Jesus had lies spread about him for you.

Jesus was unjustly attacked and blamed for the problems other people were experiencing for you.

Jesus had people try to destroy his life and reputation for you.

Jesus felt alone and uncared about for you.

Jesus felt forgotten by God for you.

Jesus’ life, death, and resurrection give you the assurance of God’s love, grace, and mercy that you need to strengthen you and encourage you for the ups and downs of daily life.

Because Jesus lived and experienced everything you live and experience, you can confidently cry out to him and know that he hears and understands and will once again answer you from the throne of grace and help you in your time of need.

This morning, submit to Jesus who was treated unfairly for you.

This morning, seek God’s justice against evil but also seek the good of you enemies as Jesus sought your good when you were an enemy of His because of sin (see Psalm 35.11-18 — David seeks the good of those who are persecuting him even while seeking God’s justice again their evil).

This morning, pray for God’s Kingdom to come.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

October 20, 2024.

Prayer:

God of justice and mercy, 

We come before you as those who cannot endure your justice. If you were to keep a record of our sins, which of us could stand before you? Yet that has not stopped us from keeping a record of the sins of others, both real and imagined, and dredging it up against them repeatedly in the court of public opinion. We have dug a pit for others with our mouths, condemning them and justifying ourselves, often with scant regard to the truth of what really happened. 

Moreover, when we ourselves are falsely condemned, we do not flee to your justice and plead with you to vindicate us. Instead, where we have been able to do so, we have fought back in our own power, repaying reviling with reviling, instead of returning good for evil. When we have no power to defend ourselves, we have sunk into depression and despair, bitterly angry with you for not protecting us in our time of need. Father, forgive us for our mistrust of your goodness. 

Jesus, you could have righteously condemned people all around you. As the only one without sin, you could justly have cast the first stone. But instead, you deliberately chose to forgive those who assaulted you, whether with words or with blows. You spoke kind and gracious words to those who were sinking in their own sin, as well as just words of condemnation for the self-righteous. You committed your own cause into the hands of your Father, even as his face was turned away from you on the cross. On the third day, your trust in God’s faithfulness was fully vindicated in your resurrection from the dead. 

Holy Spirit, enable us to rest our case in your safe hands. Help us to trust you to take care of the earthly verdicts that others pass on us, in the light of the eternal verdict of “Not guilty!” that is ours in Christ. Help us not to malign others with our tongues, but instead to speak kind and uplifting words that combine truth and grace. Lift our eyes up to the heavenly tribunal, whose verdict on us has already been delivered, and so give us grateful, thankful, forgiven hearts. We pray in Jesus’ merciful name, Amen.

Benediction:
You can always run to Jesus who knows what it is like to be treated unfairly and who chose to be treated unfairly, receiving God’s justice on sin for you, so you could be forgiven of sin and given eternal life; Go in peace today.

God’s Story For You

Psalm 36

In a recent issue of CT (Christianity Today) magazine, Carrie Sheffield tells us her story as she shares how politics had become an idol to her and how she discovered a deeper source of purpose and meaning in Christ.

Carrie Sheffield was raised in extreme religious trauma in an offshoot Mormon cult. Her father believed that he was a Mormon prophet and was eventually excommunicated by the LDS church for heresy. She grew up with seven siblings in various motor homes, tents, houses, and sheds. Carrie attended 17 different public schools and when she took the ACT test, the family lived in a shed with no running water in the Ozarks.

All the children inherited trauma from their tumultuous family life. Two of her siblings have schizophrenia, including one brother who tried to rape her. Carrie has been hospitalized nine times for depression, fibromyalgia, suicidal ideation, and PTSD.

When she left home to attend Brigham Young University, her dad declared that she was satanic and therefore disowned her. As a student, she felt disillusioned by a growing list of unanswered questions about Joseph Smith, the Book of Mormon, and the prospect of polygamy in the afterlife. After receiving her journalism degree, she stopped practicing Mormonism, formally renouncing it in 2010. For years she assumed she would never return to belief in God or organized religion. She writes:

To fill the void, I threw myself into work, schooling, dating, friends, and travel as ultimate sources of meaning. I worked as an analyst for major Wall Street firms, earning unthinkable sums for a girl from a motor home. I launched a career in political journalism at outlets like Politico, The Hill, and The Washington Times.

But ultimately her career goals left her unfilled. It was during the 2016 election that she felt an existential crisis. She realized that when she’d lost faith in God, she had allowed politics to become a substitute religion. She had built her career toward working on a [political] campaign or in the White House. She had appeared on CNN, MSNBC, Fox News, Fox Business, and other networks, even sparring on HBO’s Real Time with Bill Maher. She says:

During this crisis of meaning, I felt distraught and adrift. So, I turned to church, first to Redeemer Presbyterian, founded by the late Tim Keller, and later to Saint Thomas Episcopal. It was during a service that I encountered Scripture’s answer to career and political idolatry in passages like Mark 8:36–37, which asks, “For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” Studying Christianity felt like uncovering buried treasure discarded by intellectuals who had discounted its scientific and philosophical heft.

I joined the [Christian] [C]hurch.  My baptism day—December 3, 2017—was the happiest of my life. A group of about 30 family and friends watched me vow to “serve Christ in all persons, loving my neighbor as myself” and “strive for justice and peace among all people, and respect the dignity of every human being.”

More than six years since my baptism, I enjoy a healthier relationship to politics. I still have strong convictions, which I don’t hesitate to share in columns, speeches, or TV appearances, but I know God is far bigger than any puny manmade system. As I returned to a walk with God, I felt enveloped with a sense of peace that surpassed understanding.

Every story has a beginning, a middle, and an end (whether you like it or not).

Carrie Sheffield’s story began with spiritual abuse and political idolatry.

In the middle, Carrie Sheffield’s story had her meeting the loving Creator and Redeeming God revealed in the person and work of Jesus Christ.

Now, Carrie Sheffield’s story will end with her loving God and loving others all the way into the glory of eternity.

This morning, tell me your story.

Whether you have 10 or 20 years under your belt, or 50, 60, or 70 years of life on this earth, tell me you story.

What were you like in the past?

What happened to you along the way to influence and/or change the way you think, speak, and act?

And, what are you like today?

We all have a personal story that contains many subtitles, chapters, footnotes, and appendices.

In the AA, or Alcoholics Anonymous, program, we have a three strep process for speaking and giving our testimony of how we recovered and are staying sober 1 day at a time. And, as we also say, this is how we share our strength and hope.

Those three steps of testimony telling are:

  1. Where I was.
  2. What happened.
  3. What I am like now.

This is one of many things in the AA program that I believe relate to and can help us in our daily life as we walk as Christians with faith in Jesus Christ.  This overlap is no surprise as the founders of Alcoholics Anonymous were personally familiar with the Christian faith and quote the Bible directly and indirectly throughout the entire Big Book that is used as the guide for the actions that lead one to becoming and staying sober.

In this Biblical text for this morning, from Psalm 36, King David shares the beginning, the middle, and the end, the “Where I was,” the “What happened,” and the, “Where I am now,” of every person who has the blessed assurance of God’s forgiveness as found and received only in the person and work of Jesus Christ.

Let’s hear from Psalm 36 now.

In Psalm 36, King David says this:

[1] Transgression speaks to the wicked

deep in his heart;

there is no fear of God

before his eyes.

[2] For he flatters himself in his own eyes

that his iniquity cannot be found out and hated.

[3] The words of his mouth are trouble and deceit;

he has ceased to act wisely and do good.

[4] He plots trouble while on his bed;

he sets himself in a way that is not good;

he does not reject evil.

[5] Your steadfast love, O LORD, extends to the heavens,

your faithfulness to the clouds.

[6] Your righteousness is like the mountains of God;

your judgments are like the great deep;

man and beast you save, O LORD.

[7] How precious is your steadfast love, O God!

The children of mankind take refuge in the shadow of your wings.

[8] They feast on the abundance of your house,

and you give them drink from the river of your delights.

[9] For with you is the fountain of life;

in your light do we see light.

[10] Oh, continue your steadfast love to those who know you,

and your righteousness to the upright of heart!

[11] Let not the foot of arrogance come upon me,

nor the hand of the wicked drive me away.

[12] There the evildoers lie fallen;

they are thrust down, unable to rise. (ESV)

It is in these 12 verses that King David describes the 3 phases or our life.

Verses 1-4 tell the story of what we were like without God.

Before we had faith in the Creating and Redeeming God, revealed to us only in the Bible, we did not fear (or stand in awe) of God; we thought better of ourselves than we should have—thinking we could do no wrong and were never guilty; we used our words to lie and deceive; we acted in selfishness and did unGodly things; and we created trouble for ourselves and others.

Verses 5-9 tell the story of what happened to us.

God was loving and faithful to us.  He came to us in the person and work of Jesus Christ, living a perfectly righteous and innocent life when measured against God’s commands for life and love, dying on the cross to forgive us by using his life to pay the debt that our sin created, and rising from the dead to defeat the power of sin and death which separated us from God.

In the person and work of Jesus Christ, God saves us, God loves us, God protects us, God provides for us, God makes us joyful, and God brings us out of the darkness and into the light.

And, verses 10-12 tell the story of what we are like now.

We live everyday with God’s love leading us and guiding us.

God continues to forgive us and make us righteous—we are always ready for His Kingdom of Heaven.

God daily empowers us to choose right over wrong and love over hate.

And, God daily lifts us up from the low places we often find ourselves. 

We have many examples in the Bible of people telling the story of how they moved from wickedness to righteousness and from condemnation to salvation.

The author of our Psalm for this morning, King David, has his story told throughout the book of 1 Samuel but he tells us his story personally, over and over again, in the songs and poetry that he wrote and are now contained in the book of Psalms for us.

David was the youngest and least impressive of many siblings.  However, God chose him at a young age to be the next king of Israel.

Although David had an impressive start—being the only one in the entire nation of Israel brave enough to defend God’s name and honor by fighting and killing the giant Philistine solider, Goliath, his journey was not all up hill.  David spent many years in the dark valleys of life, so dark that he, in Psalm 23 called them the valleys of the shadow of death.  

David’s initial success at a young age caused the sitting King of Israel, Saul, to become jealous to the point of misusing all of his power and resources to attempt to have David killed.

David spent many years on the run and in hiding from the King and his armies.

Once David because King, he too misused his power and resources to steal another man’s wife, Bathsheba, and ended up getting her pregnant.  To cover his tracks and guilt, David sent her husband to the front lines of battle to ensure he would die.

But, God in his grace and mercy, sent a friend to show David his Sin against God and the people he was supposed to protect, so that David could repent and be forgiven.

In this meeting, after recognizing his Sin and disobedience to God the Father in Heaven, David cries out:

[13] … “I have sinned against the LORD.” (2 Samuel 12:13, ESV)

And Nathan [whom God sent to David to show him his sin] said to David, “The LORD also has put away your sin; you shall not die. (2 Samuel 12:13, ESV)

Where did David start?

David started out living his life not fully devoted to God.  When the rubber met the road of daily life, David chose to follow his own passions and desires for worldly unGodly pleasure.

What happened?  

God lovingly visited and spoke to David so that he could repent from his sin, receive God’s forgiveness, and have a new life devoted to loving God and loving others.

Where did David end up?

After encountering God’s grace and mercy and love, despite his record of wrong doing, David lived his life devoted to God and in service to others to the point that we hear this about King David:

[22] [God] raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’ (Acts 13:22, ESV)

God wants you to have the same story as King David.

God comes to you in the person and work of Jesus Christ, to meet you where you are at, even in the midst of Sin against him, so that you can repent, believe, and be called “one after God’s own heart who will do His will.”

We hear this desire of God laid out in 1 Timothy 2:1–6.

1 Timothy 2.1-6 says this:

[1] … I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, [2] for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. [3] This is good, and it is pleasing in the sight of God our Savior, [4] who desires all people to be saved and to come to the knowledge of the truth. [5] For there is one God, and there is one mediator between God and men, the man Christ Jesus, [6] who gave himself as a ransom for all, which is the testimony given at the proper time. (ESV)

In 1980, the year I was born, Eugene Peterson, an American Presbyterian minister, scholar, theologian, author, and poet, said, 

“There is a general assumption prevalent in the world that it is extremely difficult to be a Christian. But this is as far from the truth as the east is from the west. The easiest thing in the world is to be a Christian. What is hard is to be a sinner. Being a Christian is what we were created for. . . . In the course of Christian discipleship we discover that without Christ we were doing it the hard way and that with Christ we are doing it the easy way. It is not Christians who have it hard, but non-Christians.”

Without Jesus, you do not have the strength or hope you need to face life 1 day at a time.

But, with Jesus, you are given the strength and hope you to need to make it to the end of each 24 hour period that God blesses you with on this earth.

Jesus didn’t die on the cross for you to keep you story of his grace,  mercy, and love to yourself.

Your story of Jesus’ sacrifice for you, Jesus’ forgiveness of your sins, and Jesus’ giving you his righteousness, is meant to help others find hope in God’s love for them.

If you don’t know where to start in telling your story, just begin by sharing the lyrics from the song we sang a few minutes ago, Blessed Assurance.

Blessed assurance, Jesus is mine;

Oh, what a foretaste of glory divine!

Heir of salvation, purchase of God,

Born of His Spirit, washed in His blood.   

This is my story, this is my song,

Praising my Savior all the day long.

This is my story, this is my song,

Praising my Savior all the day long.

Perfect submission, all is at rest,

I in my Savior am happy and blest;

Watching and waiting, looking above,

Filled with His goodness, lost in His love.

This is my story, this is my song,

Praising my Savior all the day long.

This is my story, this is my song,

Praising my Savior all the day long.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

September 29, 2024.

Prayer:

Almighty God, 

You never change. From age to age you are faithful to your promises, and you love to pour out generous blessings on your children. Like a good earthly father, you enjoy giving good gifts to those you love, and we have so much to be thankful for. We know that we are safe in your love, because your kindness to us does not depend on our faithfulness to you. We praise you, Lord, because you raise up the poor and needy; and, as spiritually poor and needy people, we need your constant care and attention. 

Father, we should be filled with gratitude to you every minute of every day. We owe you everything, so our lives should be devoted to acts of generosity to you, to your church, and your family. We ought to give the very best that we have of our gifts, time, and material possessions to you, with glad and joyful hearts. Yet we confess that we don’t even come close to honoring you in this way, Lord. We are often stingy in our giving to you and resentful of the demands that church and people place on our time. We are generous to ourselves and to those whom we love or wish to impress, but we rob you frequently by not giving to you in proportion to our great debt. Father, forgive us. 

Jesus, thank you for giving your life and yourself so generously for us. You lived each day in perfect gratitude to your Father, giving thanks for your daily bread and giving your mind, heart, soul, and strength to serving us. In the end, you even gave your body as a sacrificial offering on the cross. How can we repay such amazing love? 

Holy Spirit, teach us to excel in the grace of giving. Help our hearts to overflow with generosity to others in response to the outpouring of grace that we have received. Make us quick to identify and meet the needs around us, whether they are the needs of our church or the needs of one another. And, when we have done all that we can do, help us not to take pride in our giving, but to recognize that it is only a small return for your great generosity to us in Christ. In Jesus’ precious name, amen.

Go in peace and share your strength and hope.

Benediction:

Go, tell it on the mountain

Over the hills and everywhere

Go, tell it on the mountain

That Jesus Christ is born

Wake Me Up Inside

Psalm 34.15-22

In their 2003 hit song, Bring Me to Life, rock band Evanescence sang:

(Wake me up)

Wake me up inside

(I can’t wake up)

Wake me up inside

(Save me)

Call my name and save me from the dark

(Wake me up)

Before I come undone

(Save me)

Save me from the nothing I’ve become

And, more recently, in 2018, metal band Underoath sang:

Open up my eyes and show me salvation

Wake this body up ’cause I’m tired of sleepin’

Our Biblical text this morning from Psalm 34 makes it clear that we need to be woken up to the truth of our relationship with God the Father in Heaven if we are going to live every day with hope for better tomorrow.

Psalm 34:15–22 says this:

[15] The eyes of the LORD are toward the righteous

and his ears toward their cry.

[16] The face of the LORD is against those who do evil,

to cut off the memory of them from the earth.

[17] When the righteous cry for help, the LORD hears

and delivers them out of all their troubles.

[18] The LORD is near to the brokenhearted

and saves the crushed in spirit.

[19] Many are the afflictions of the righteous,

but the LORD delivers him out of them all.

[20] He keeps all his bones;

not one of them is broken.

[21] Affliction will slay the wicked,

and those who hate the righteous will be condemned.

[22] The LORD redeems the life of his servants;

none of those who take refuge in him will be condemned. (ESV)

Our piece of Scripture from Psalm 34 lets us know that there are two categories of people that God sees when he looks at humanity.

When God looks at you, God either sees you as righteous or evil.

As King David, the writer of Psalm 34 tells us, those that God calls righteous have the grace, mercy, love, and goodness of God poured out on them every day of their life and eternally.

King David, who is writing Psalm 34 after being rescued by God from the hands of the king who wants to kill him, and the people of Goliath’s hometown—Goliath being their champion, the giant solider that David killed with a slingshot and a stone, names some of the benefits of being labeled righteous by God.

According to our final verses from Psalm 34,

the righteous have God’s attention as God’s eyes are always on them, watching them to provide for their needs and protect them from ultimate harm.

The righteous are heard by God when they cry to Him for help in prayer.

The righteous have their cries and prayers for help answered by God.

The righteous are delivered from their troubles by God who hears and answers them.

The righteous always have God near them, especially when they are brokenhearted.

The righteous are saved by God when they feel crushed by their sin and the sin of the world around them.

The righteous find comfort in a God who cares for them.

The righteous are redeemed by God from their sin.

So, what does it mean to be righteous?

To be righteous means to be morally perfect when measured against God’s standards for life and love which are laid out for us in the 10 Commandments as well as the other 600+ commandments found it Scripture.

To be righteous means to have lived every second of every day with a record of 100% compliance to every single thing that God tells us to do and not to do.

If you are like me and think about your past and your present when you hear this, you are hopefully realizing that you are in trouble because their is absolutely no way you can claim to have a 100% record of compliance to every single thing that God, as only revealed in the Bible, has told us to do and not do.

When measuring ourselves against God’s standards for right and wrong we have to agree with the Scriptures that say:

[10] …“None is righteous, no, not one;

[11] no one understands;

no one seeks for God.

[12] All have turned aside; together they have become worthless;

no one does good,

not even one.” (Romans 3:10–12,ESV)

[23] …all have sinned and fall short of the glory of God, 

(Romans 3:23, ESV)

And, Isaiah 64:6, which tell us that,

[6] We have all become like one who is unclean,

and all our righteous deeds are like a polluted garment.

We all fade like a leaf,

and our iniquities, like the wind, take us away. (ESV)

So, if we are living in an evil state, constantly failing to measure up to God’s standards for life and love because of the Sin that corrupts us, what is our position before God’s throne?  

Well, it would be the opposite of righteous according to our text for his morning and that puts us in God’s category of “evil.”

So, what is the life of an evil person like?

King David addresses that as well in this morning’s text.

He says that God looks away from the evil person.

He says that God does not remember the evil person.

He says that God will allow affliction to define the life of the evil person.

He says that God will condemn the evil person to an eternity separated from Him and separated from the Kingdom of Heaven.

Again, hopefully, we recognize our problem.

Our problem is that everything that King David says here about the evil person is our natural state of being because of Sin that is inborn and overflows from us.

But, because of God’s love for us, even in our evil state, He is gracious and merciful towards us giving us the ability to be transferred into the category of “righteous” where we receive all of the benefits of a reconciled relationship with Him that we heard King David mention a few minutes ago.

And, here’s the thing, to become righteous in God’s eyes isn’t something you can earn by doing good deeds or attempting to be the best person you can be.

To become righteous, all you need is faith in Jesus Christ, God-in-the-flesh, who is God’s freely given gift to you so that you can be delivered from slavery to sin, saved from death and separation from God, and redeemed for Kingdom life that is begun to be lived here and now and that will be lived eternally in Heaven.

Simply put, the righteous are saved by faith in Jesus.

In what may be familiar verses to you, John 3:16–17 lays out God’s deliverance, salvation, and redemption plan.

John 3.16-17 says this:

[16] “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. [17] For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. (ESV)

There are a bunch of verses in the Biblical book of Romans, which is the Apostle Paul’s letter to the Christians in the city of Rome during the 1st Century AD, that put our problems and and God’s solution for us together in a wonderful way that has become an easy way to sum up the good news of Christianity.

This collection of Bible verses has become known as Romans Road.

Let’s hear the good news of God’s love making us righteous for in the person and work of Jesus Christ through Romans Road together.

Romans 6:23

[23] For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (ESV)

Romans 5:8

[8] …God shows his love for us in that while we were still sinners, Christ died for us. (ESV)

Romans 10:9

[9] …if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. (ESV)

Romans 10:13

[13] For “everyone who calls on the name of the Lord will be saved.” (ESV)

Romans 5:1

[1] Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. (ESV)

Romans 8:1

[1] There is therefore now no condemnation for those who are in Christ Jesus. (ESV)

And, Romans 8:38–39

[38] For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, [39] nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (ESV)

Have you ever heard the saying, “All roads lead to Heaven,” or, “All roads lead to God”?

Well, that is one of, if not the greatest, lies that exists.

Our Scripture from the Bible for this morning, along with every other Scripture that exists in the Bible, makes it explicitly clear that ALL ROADS DO NOT LEAD TO GOD THE FATHER IN HEAVEN.

And, to make sure we know this, Jesus Christ, God in the Flesh, makes it unquestionably clear when he tell us,

[6] …“I am the way, and the truth, and the life. No one comes to the Father except through me. (John 14:6, ESV)

Without Jesus, God calls you evil and your end is punishment and destruction because of sin.

However, with Jesus, God calls you righteous and you are delivered, saved, and redeemed from the hell of being separated from God today, tomorrow, and forever.  And, your new life is led by God, protected by God, and all of your needs are provided for by God.

May your daily prayer this week be:

Our Father, who art in Heaven, wake me up inside; call my name and save me from the dark; save me from the nothing I’ve become; open my eyes and show me salvation.

I leave you with this promise from Psalm 91:14–16:

[14] “Because he holds fast to me in love, I will deliver him;

I will protect him, because he knows my name.

[15] When he calls to me, I will answer him;

I will be with him in trouble;

I will rescue him and honor him.

[16] With long life I will satisfy him

and show him my salvation.” (ESV)

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

September 22, 2024.

Prayer:

Holy Lord, 

We are not fit to come before you. We have no righteousness of our own to offer, and we possess nothing to sacrifice that is worthy of the great debt that we owe you. We have not done what is just and right, but instead have frequently sinned in our words and our actions. We have not loved kindness and delighted our souls in doing others good. Instead, we have delighted in harming those whom we deem our enemies, and even when we have done good to others, we have resented them in our hearts. We have not walked humbly and wisely before you, but rather we have walked in our own wisdom and followed the counsel of the world around us. Father, forgive us. 

Jesus, you are our righteousness, and you have made the perfect offering to atone for our sin. You walked humbly with God every day of your life, you loved faithfulness and mercy, and you burned for justice. These glorious attributes are our only hope of entering God’s presence, yet we wanted you dead because of them, and so we crucified you. What great arrogance, hatred of kindness, and injustice belongs to our race—and to us as well! Thank you for your great mercy in which you come to sinners like us, cleanse us with your precious blood, and clothe us in your perfect righteousness. Hallelujah! What a Savior you are! 

Holy Spirit, work in us true righteousness. Take away our hard and stony hearts and create in us true goodness and beauty. Give us a new desire to walk in your statutes and to live by your rules, out of the thankfulness of our hearts for our rich salvation. Give us deep and abiding joy in the gospel—a joy that neither our circumstances nor our sin can take away. Fix our eyes increasingly on the everlasting inheritance of righteousness that is ours in Christ—on the new heavens and the new earth where we shall finally be able to enter your presence, by your grace alone, standing on the righteousness of Christ alone. In Jesus’ holy name we pray, amen.

Benediction:

Go in peace this morning.  Jesus has transferred you from the domain of evil and darkness to the domain of light and righteousness.