Posted on by Fred Scragg 5

Don’t Let Me Fall Apart

Luke 17.11-19

Dear God, don’t let me fall apart

Dear God, surround me as I speak

The bridges that I walk across are weak

In 1994, when Jars of Clay released their debut album, I loved the tune that contained these lyrics.

Back then, when I was 14 years old, I didn’t love the song for the lyrics.  I loved the song because there was finally a Christian band that grooved and bopped.  

However, 31 years later, and more importantly, 31 years older, I know find myself loving this song for this simple prayer that is the lyrical content of the track, “Like a Child.”

I love this simple prayer because it is very similar to the prayers that I pray all day everyday.

Let me tell you a little about the past couple weeks of my life.

Three weeks ago, on the second day of my vacation in Alabama, I got a text message telling me that one of the founding members of our congregation had died.  So, I spent my time of personal retreat helping a grieving family navigate the loss of their 98 year old patriarch.

When I returned to Huntington and was continuing to plan the funeral for this 98 year old man, I received a call from a father who just lost his 39 year old son to suicide.  In his death, he left behind a wife and two children who are 4 and 8 years old.

So, in the midst of holding up one family experiencing unimaginable pain and suffering, I now began to help hold up a second family experiencing unimaginable pain and suffering.

On Friday, as I was driving away from the graveside of that second burial, my cell phone rang.  While I was still on the grounds of the cemetery, I was being told that the UPS worker’s union was looking for Fred Scragg as the next of kin because my Uncle Wayne suddenly passed away the day before.

Life can be relentless.  It seems as if one of our hands is always holding onto what we would categorize as unimaginable pain and suffering.  

But, that unimaginable pain and suffering doesn’t have to just be death and loss.

Maybe you find yourself laying in bed at night, reviewing the day’s events, most clearly, all of your personal failures, but sprinkled with the pains and hurts you experienced, questioning absolutely everything, and the only words that you have the strength to speak are “Don’t let me fall apart,” or, “Jesus, have mercy on me,” or, “God, help me.”

Maybe, for you, your hands are trying to hold onto and manage the burdensome weight of your nation’s political assassinations and government shutdowns. 

Maybe, for you, your hands are trying to hold onto and manage an exhausting, never-ending to-do list that comes with the responsibilities and commitments of the vocations that God has placed you in.

Maybe for you, your hands are trying to hold onto and manage a rebellious child who is actively walking away from and challenging everything you have taught them and every ounce of love you have poured into them.

Maybe, for you, your hands are trying to hold onto and manage a marriage that is more difficult than you ever could have imagined marriage to be.

Maybe, for you, your hands are trying to hold onto and manage instability in your career, an ever depleting bank account, and an increase in the cost of living at that same time.

Maybe, for you, your hands are trying to hold onto and manage sickness and failing health.

The truth is that for each of us unimaginable pain and suffering exists but takes on different shapes and forms.

 You may think that because I am a pastor, my days are filled with hours and hours of praying.  You may think that because I am a pastor, my prayers are filled with big theological words.  

But, the truth is, because of the struggles of living life, just like you, in a broken body with a broken heart and a broken mind in a broken world, most of the time, the only words I can summon to pray to my God in Heaven who asks me to cast my burdens upon Him because He cares for me, are short statements like, “Dear God, don’t let me fall apart.”

And that is perfectly OK because God who created me, knows what I need before I even ask Him.

With that being said, when I come to church on Sunday morning, I don’t need to and I don’t want to come to a place that is going to lecture me on a topic.  I don’t need to and I don’t want to come to a place that has to prove itself to me by using big theological words.  I don’t need to and I don’t want to come to a place that is going to tell me that I don’t have enough faith in God if there is pain or suffering or sickness in my life.  I don’t need to and I don’t want to come to a place that is going to make me feel guilty for not feeling and acting happy when I don’t feel joyous or excited in that moment.

When I come to church on Sunday morning, I always need church to be the Church as Jesus Christ intended it to be.  

Church, as defined by Jesus, needs to be a place where God’s grace meets the ground that I am standing on.  Only then can I find the comfort, the peace, and the rest that I truly need to keep moving forward.

And, in this morning’s text, I know we have just that.  We have a true example of God’s grace meeting the ground we stand on.  We experience that as we see a group of people standing on the shaky and shifting ground of sickness, death, and separation from God and His people.  As they recognize that they need God’s grace to meet them and help them and restore them, God does just that and is merciful to them in the person and work of Jesus.

Luke 17:11–19 shares this piece of Jesus’ story with us:

[11] On the way to Jerusalem he was passing along between Samaria and Galilee. [12] And as he entered a village, he was met by ten lepers, who stood at a distance [13] and lifted up their voices, saying, “Jesus, Master, have mercy on us.” [14] When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. [15] Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; [16] and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. [17] Then Jesus answered, “Were not ten cleansed? Where are the nine? [18] Was no one found to return and give praise to God except this foreigner?” [19] And he said to him, “Rise and go your way; your faith has made you well.” (ESV)

“Jesus, Master, have mercy on me.”

Or, in other words,

“God, help me.”

The only cry left for the men and women plagued by physical sickness and separation.

In our Biblical text, those who are experiencing unimaginable pain and suffering are a group of lepers who cry out to Jesus from a distance.

Let’s ask, “Why are these ailing individuals calling out to Jesus from a distance and not coming near to Him?”

Well, the lepers were forbidden from coming near Jesus, and every other human being who did not have the same disease that they had, because the disease which caused their skin to rot and fall off was highly contagious.  Therefore, the society in which these lepers lived classified them as outcasts and untouchables.  They were forced to lived outside the safety and security of the city walls.  They were only allowed to live where the garbage was taken and piled. 

And, as these lepers lived in homeless colonies outside the gates of the civilized cities, they were required to announce their presence whenever they saw healthy men and women coming in their direction.  This was a warning for the healthy to stay out of danger’s way.

To protect the healthy in society, lepers would announce their presence as a warning sign, by banging metal objects as loud as they could, pots, pans, or, scraps of metal from the garbage dump that they called home, while screaming the name of their disease as loud as they could.

Because life had taken it’s toll on these ailing individuals and they found themselves absolutely desperate for help.  They knew that they had no hope of being healed and restored unless someone came to their aid.

So, in their desperation, caused by their unimaginable pain and suffering, as well as their inability to help themselves, they place their trust in Jesus, having faith that He is able to help them in their moment of need.

And, what happened?  What did Jesus do?

Jesus, hearing and seeing their faith in Him, does exactly what they asked.  Jesus had mercy on them and brought God’s grace to the exact ground that they were standing on—the ground of sickness leading to death and the ground of separation from Jesus and others.  

This mercy-driven healing restored them back to health and enabled them to be restored back into the fellowship and friendship of regular life inside the city walls.

We could say, Jesus brought these men and women from death to life.

It’s no wonder that the Samaritan returned praising and thanking Jesus for the miracle that was the restoration of his life.  He was now able to be near to Jesus and other people.

The good news we have this morning, as witnessed in our Biblical text, is that when we call out to Jesus, with faith that believes and trusts in Him as the incarnate God, Jesus will always hear us and do what we ask.  Jesus will have mercy on us in our deepest moments of need.

Does that mean that God will take away every problem that we are facing and dealing with?  No.  There is no promise from God that He will end your suffering in this life.  However, there is the promise from God that He will be with you through it all until the day He calls you to your eternal home.  And, in your eternal home, and only in your eternal home, will you finally experience a complete rest from the unimaginable pain and suffering caused by the corruption of Sin in you and in the current world.

In Confirmation this morning, we were studying God’s grace in His act of creation and we looked at God’s promise of creating Heaven for us.

That promise and it’s description of Heaven goes like this:

[1] Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. [2] And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. [3] And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. [4] He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelation 21:1–4, ESV)

Even though God doesn’t guarantee a life for us here and now that is free of pain and suffering, He does promise, through Jesus, we can know that He cares for us and will always be with us and have mercy on us.

First and foremost, God’s grace meets the ground that we are standing on when He has mercy on us in our sinful state by providing the forgiveness we need and the restoration into a relationship with Him and His people.

Through Jesus’ death on the cross, the ultimate act of mercy was shown to you.  In Jesus’ death, He took the sickness of Sin that led to death, paid the debt that your Sin created with God, and He provided forgiveness for you that is needed to be able to be in God’s presence today and forever.  Jesus’ life, death, and resurrection also restore you into the fellowship and friendship of the righteous—the spiritually healthy—God’s family, the Church.

In addition to that ultimate mercy, Jesus promises that He will also have mercy on you by providing you with the knowledge, the wisdom, and the hope you need to keep moving forward in the darkest of times.

In verses that I share at every funeral we are told of God’s grace that causes Him to have mercy on us.

Romans 8:31–39 tells us this:

[31] What then shall we say to these things? If God is for us, who can be against us? [32] He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? [33] Who shall bring any charge against God’s elect? It is God who justifies. [34] Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. [35] Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? [36] As it is written,

“For your sake we are being killed all the day long;

we are regarded as sheep to be slaughtered.”

[37] No, in all these things we are more than conquerors through him who loved us. [38] For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, [39] nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (ESV)

As I mentioned earlier, this past Friday, I was once again given the privilege and responsibility to stand next to yet another family as a casket was lowered into the ground 

This time, we buried a 39 year old man who was a son, a husband, a father, and a younger brother to those who stood alongside of me.  

This man, who served our country through serval Naval tours in the Middle East, sadly gave into the struggles that often come home with those who give their lives to protect us from harms and horrors we will never know about.

As I always do, I bring God’s grace to the ground that we are all standing on in moments like this by sharing from Psalm 121.

Psalm 121 tells us about God’s ever present help in all seasons of our life.  The Psalmist writes,

[1] I lift up my eyes to the hills.

From where does my help come?

[2] My help comes from the LORD,

who made heaven and earth.

[3] He will not let your foot be moved;

he who keeps you will not slumber.

[4] Behold, he who keeps Israel

will neither slumber nor sleep.

[5] The LORD is your keeper;

the LORD is your shade on your right hand.

[6] The sun shall not strike you by day,

nor the moon by night.

[7] The LORD will keep you from all evil;

he will keep your life.

[8] The LORD will keep

your going out and your coming in

from this time forth and forevermore.

As I was reading these verses and looking into the faces of those with me, I could visibly see the glimpses of smiles and the melting away of unimaginable pain and loss.

As we cried out together, “Jesus, have mercy on us,” Jesus did just that through the promises and assurances of His love and care for us that are found in His Word to us, the Bible.

When God gives us eyes to see the clear battle between good and evil around us, and also recognize the battle between good and evil inside of us, there is nothing for us to do except ask God to be merciful and gracious, providing us with the hope and peace of knowing that He is still in charge and that this battle will be over once and for all when Jesus returns to make all things right, or, when we leave this world through physical death and end up comforted in His arms—whichever of those comes first for us.

Today, I invite you to cry out to God knowing that His grace is always willing to meet the ground you are standing out.

1 Peter 5:6–7 reminds of this:

[6] Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, [7] casting all your anxieties on him, because he cares for you. (ESV)

You can use the words of the lepers, “Jesus, Master, have mercy on me.”

You can use the 1994 words of Jars of Clay, “Don’t let me fall apart.”

Or, you can use any words you wish, there are no “Rules to Prayer.” 

But, pray and call out to God knowing having the same simple faith that the Samaritan had in today’s text.  Jesus hears.  Jesus knows.  Jesus cares.  And, Jesus will have mercy on you in you need.

And, when Jesus answers with the mercy you need, God’s grace for the ground you are standing on, praise Him, along with the Samaritan, with words similar to the song that we often sing:

You’re rich in love and You’re slow to anger

Your name is great and Your heart is kind

For all Your goodness, I will keep on singing

Ten thousand reasons for my heart to find

So bless the Lord, O my soul, O my soul

Worship His holy name

Sing like never before, O my soul

I’ll worship Your holy name

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

October 16, 2025.

Prayer:

Jesus, Master, have mercy on us.  Amen.

Posted on by Fred Scragg 5

Your Great Physician and Savior

Mark 5.21-43

Mark 5:21–43 tells us this:

[21] And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. [22] Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet [23] and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” [24] And he went with him.

And a great crowd followed him and thronged about him. [25] And there was a woman who had had a discharge of blood for twelve years, [26] and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. [27] She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. [28] For she said, “If I touch even his garments, I will be made well.” [29] And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. [30] And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” [31] And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” [32] And he looked around to see who had done it. [33] But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. [34] And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

[35] While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” [36] But overhearing what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” [37] And he allowed no one to follow him except Peter and James and John the brother of James. [38] They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly. [39] And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” [40] And they laughed at him. But he put them all outside and took the child’s father and mother and those who were with him and went in where the child was. [41] Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” [42] And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. [43] And he strictly charged them that no one should know this, and told them to give her something to eat. (ESV)

This Biblical text from Mark’s account of the Good News of Jesus Christ, tells us two stories at the same time.

The first story is about a man named Jairus.  Jairus, we are told is a ruler in the local synagogue.  Jairus comes to Jesus because he has lost all hope in the powers of this world.  

Jairus’ daughter is on her death bed.  In contrast to many of his Jewish friends at the synagogue, Jairus finds himself believing in Jesus as the person who possesses the full power of God, the Father in Heaven, and can therefore help his daughter.  

Jesus, knowing Jairus’ faith, goes home with him and brings his daughter back to life after she dies.

The second story is about an unnamed woman who has been physically suffering (and we can assume mentally suffering) for 12 years with a condition that caused her to bleed without stopping.  The woman hears that Jesus has come to town and has faith that He is sent by God as the Healer/Great Physician and Savior.  This woman also believes that Jesus’ power is so great that even if she simply touches a piece of his clothing, God’s power will stop her bleeding and restore her to life.  

So, the woman follows Jesus in a crowd, reaches out and touches His robe.  She is immediately healed of her debilitating illness.  

Jesus senses that power has gone out from him and has changed someone’s life for the better.  After the woman admits her doing, Jesus commends her faith for believing that He is God present with her.

The faith of Jairus and the faith of the bleeding woman caused them to do what Paul encourages us to do in our faith.

In 1 Peter 5:6–11, Paul gives these instructions for Christian living:

[6] Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, [7] casting all your anxieties on him, because he cares for you. [8] Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. [9] Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. [10] And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. [11] To him be the dominion forever and ever. Amen. (ESV)

And, Jairus and the bleeding woman also knew, possibly from hearing King David’s words in Psalm 34 that:

[17] When the righteous cry for help, the LORD hears

and delivers them out of all their troubles.

[18] The LORD is near to the brokenhearted

and saves the crushed in spirit. (Psalm 34:17–18, ESV)

In our Biblical text for this morning, in contrast to these two people of faith, we see great numbers of faithless people breaking God’s commandments.  

Many do not believe that Jesus is God’s Messiah—the Savior of humanity.

Many do not believe that Jesus is fully God and fully man in one person.

Many do not believe that Jesus is able to heal those that He comes into contact with.

Many laugh at Jesus and mock Him when he talks about raising the dead the life.  

Many have other false gods that they follow.  

They trust and follow rulers of this world who promise to save them from the discomfort that is often part of daily life.  

They trust and follow religious and spiritual gurus who promise inner and outer peace by meditation and good and sacrificial works.

They trust and follow philosophers who promise a better world through reason, logic, and knowledge.

They trust themselves to be able to change and prove their worth and value and lovability to the world and to their god (their unBiblical and false conception of God that they came to in their own darkened and broken understanding).  

The faithless ones all look at Jesus and say things like:

“You don’t have the power to heal!”

“You don’t have the power to save us from our Sin!”

“You are such a silly man for saying you can heal a person or raise someone from the dead.  That is simply illogical and unreasonable.  All I can do is laugh at you.”

We are often the faithless men and women in this morning’s text instead of the faithful Jairus and sickly woman.  

So, what hope do we have?

We have the hope that comes from Jesus in our place.

Jesus completely trusts God, the Father in Heaven. From conception to death to resurrection and ascension Jesus never wavered in his trust of God.  There is never a moment that Jesus does not trust God’s goodness.  Even in the moments of facing the excruciating torturous and painful death on the cross, we hear Jesus pray to God in the Garden of Gethsemane and say, “Not my will, but yours be done!”

Even when we are faithless, Jesus is faithful for us.

And, through faith in Jesus as fully God and fully man, as God’s Messiah—the Savior and Great Physician, just like the synagogue ruler, Jairus, and the bleeding and unclean woman, we are united with Jesus and the power of God is released into our lives for healing and salvation because we are given everything that Jesus did as if we did it ourselves.  

This is the love of God for you in action!

God, in Jesus Christ, did for you what you could never do for yourself—perfectly obey every single one of God’s commands for loving Him and loving others.  

Jesus has the faith in God that you need because you do not always believe.

Jesus has the trust in God that you need because you often doubt and laugh at His promises and power.

Jesus has the constant focus on God that you need because you rely on the things and people (including yourself) of this world for help and hope—only to be let down over and over again.

It is only through Jesus that we receive the forgiveness of our sin, the eventual full healing of our bodies for an eternal existence in Heaven, and peace and hope for today, tomorrow, and forever.

In the Old Testament, the prophet Isaiah speaks of Jesus many years before He would walk the earth.

In Chapter 53, Isaiah speaks about Jesus in a way that has caused us to label Jesus The Suffering Servant.

In verses 3-6 of Isiah 53, the prophet says this:

[4] Surely he has borne our griefs

and carried our sorrows;

yet we esteemed him stricken,

smitten by God, and afflicted.

[5] But he was pierced for our transgressions;

he was crushed for our iniquities;

upon him was the chastisement that brought us peace,

and with his wounds we are healed.

[6] All we like sheep have gone astray;

we have turned—every one—to his own way;

and the LORD has laid on him

the iniquity of us all. (Isaiah 53:4–6, ESV)

As the Suffering Servant, Jesus has come to suffer for and serve you.

The prophet Hosea spoke of God’s heart when he shared this:

[6] For I desire steadfast love and not sacrifice,

the knowledge of God rather than burnt offerings. (Hosea 6:6, ESV)

Many years later, Jesus uses these same words to describe his ministry to you.

In Matthew 9:10–13, you hear Jesus describe the reason He is here with you.

[10] And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. [11] And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” [12] But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. [13] Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” (ESV)

In this text, we see that God in the flesh, Jesus, considers mercy greater than sacrifice.

Jesus does two things in that prove He cares more about taking care of you than He does about doing things according to the religious rulers misinterpretation and misunderstanding of God’s Law. 

First, Jesus touches a sick and unclean woman.

Second, Jesus touches a dead body.

Both of these things were forbidden by Jewish Law and made the person who did them unclean in return and therefore unable to participate in the temple and synagogue rituals.  And, what they means is that they were cut off from God for a set period of time and weren’t allowed to experience his love, grace, and mercy.

Jesus will do whatever it takes to heal you and save you from the sickness and sin that leads to the ultimate death of eternal separation from God so that you can continually experience the love, grace, and mercy of God.

In an interesting textual note from this morning’s Biblical text, the Greek word that is translated as heal can also be translated as save.

So, we are being told in these two personal encounters that Jesus does whatever is takes to heal you and save you.  

Because of sin, our disobedience to God’s standards for life and love, we have both a sickness and death that we cannot escape or overcome on our own.

Therefore, Jesus dies on the cross the pay the price for your sin and carry you into God’s presence in the Kingdom of Heaven.

In that crucifixion that Jesus experienced, your life was crossed with his.

For the young girl who died, Jesus took her death and gave her life.

For the sick and bleeding woman, Jesus took her uncleanness and gave her purity.

Jesus is the Great Physician.  He came to heal you and save you too.

Jesus comes to you right now to reach out and touch you so that you receive the healing from and forgiveness for your Sin that you need in order to be reconnected back to God in Heaven for eternity.

When you come into contact with Jesus, he takes your sickness and death and gives you purity, righteousness, and life.

Repent and believe this morning.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

June 30, 2024