Posted on by Fred Scragg 5

Jesus Cancels Fear

Psalm 3

What are you afraid of?

What do you fear?

Some famous people would answer those questions like this:

Jennifer Aniston, Cher, and Whoopi Goldberg are all aviophobes. They are afraid of flying. 

Barbra Streisand is xenophobic—she is uncomfortable around strangers. 

Michael Jackson was haunted by the fear of contamination, infections, and diseases. He was mysophobic. 

Woody Allen is afraid of insects, sunshine, dogs, deer, bright colors, children, heights, small rooms, crowds, and cancer.

Famous people of the past were no different. 

George Washington was scared to death of being buried alive. 

Richard Nixon was terrified of hospitals,.

And, Napoleon Bonaparte, the military and political genius, feared cats.

H.P. Lovecraft, the 20th century writer of very weird science fiction, once said,

“The oldest and strongest emotion of mankind is fear, and the oldest and strongest kind of fear is fear of the unknown.”

We humans like to be knowledgable about what is going to happen next in our life and also have the ability to control what is going to happen next in our life.

We are all control freaks!

However, as we can all attest too, we don’t always know what is going to happen and we don’t have the ability to control everything that happens.

Therefore, we often live in fear.

Fear is a strong emotion, often an unpleasant emotion, caused by the anticipation or awareness of danger.

When we don’t know all things about a person, a place, a situation, or an event, we sometimes find ourselves fearing the possible danger that could come as a result of being around that person, in that place, from that situation, or at that event.

The list of things that we fear is unending.

Some of the things that we fear are:

Spiders

Flying in an airplane

Needles at the doctor’s office

Being in large crowds

Snakes — think “Indiana Jones”

Being alone

Germs

Sickness

Disease

Heights

Closed/Tight spaces

The dark

Death

Public Speaking

We fear:

Bad news from a doctor

Not being liked by someone in power

Being gossiped about

And, having that false gossip believed by others

We fear:

Losing a job

Losing a spouse

Losing our kids

Losing a friend

Losing a position that we enjoyed holding

In this morning’s text, we are going to hear that Kind David, described as a man after God’s own heart and the writer of many of the songs in the book of Psalms was afraid at times and had fears of his own.

In Psalm 3, King David talks about the fear that he experienced during a very troubling time in his life.  

King David’s words describe a time when his own son, that’s right, his very own son, was trying to stage a coup to have Him  at the very least kicked off of the throne, if not killed.

Let’s hear about one specific fear of King David’s that he wrote about in Psalm 3.

Psalm 3 says this:

[1] O LORD, how many are my foes!

Many are rising against me;

[2] many are saying of my soul,

“There is no salvation for him in God.” Selah

[3] But you, O LORD, are a shield about me,

my glory, and the lifter of my head.

[4] I cried aloud to the LORD,

and he answered me from his holy hill. Selah

[5] I lay down and slept;

I woke again, for the LORD sustained me.

[6] I will not be afraid of many thousands of people

who have set themselves against me all around.

[7] Arise, O LORD!

Save me, O my God!

For you strike all my enemies on the cheek;

you break the teeth of the wicked.

[8] Salvation belongs to the LORD;

your blessing be on your people! Selah (ESV)

The first thing that David tells us in Psalm 3 is that his faith was being attacked by his son and his son’s allies.  They were attempting to instill fear in him.

Specifically, they were saying that God isn’t real, God isn’t alive, God isn’t active, God doesn’t care about him, and God can’t save him.

We have probably heard someone make those statements at some point during our life.

Those accusations and attacks against God have become more common in the Westernized world which we live.

I think back to the famous cover of Time Magazine from 1966 that had a solid black background and bold red typeface letters asking the question, “Is God Dead?”

And, let’s be honest, when statements like these, that bring God’s existence and activity into question, arise, fears start to creep in.

We pour over questions like:

What if God isn’t real?

What if I have believed in lies all this time?

What if God doesn’t care about me?

What if God can’t save me?

A few minutes ago, I shared a quote from H.P. Lovecraft that went like this:

“The oldest and strongest emotion of mankind is fear, and the oldest and strongest kind of fear is fear of the unknown.”

In one of Lovecraft’s books that I read this week, The Nameless City, he tells the story of an explorer making his way through the remains of a primordial and antediluvian city.  

(Antediluvian means before the flooding of the earth that happened in Genesis 6)

Each step and each turn in the pitch black underground tunnel system of the city causes the explorer to make the decision between fear and curiosity.  

Will the fear of, “What will he find or what will find him?,” win and cause him to turn back to the world he knows. 

Or, will the curiosity of, “What will he find or what will find him?,” win and lead him to venture on?

Lovecraft’s explorer mentions that fear doesn’t triumph over him.  Fear of the unknown doesn’t stop him from living his life.  Curiosity wins every time and therefore he ventures on into the unknown only to ultimately be undone by what he finds [was] finding him.  

For Lovecraft’s explorer, curiosity canceled fear.

Just like Lovecraft’s explorer, King David doesn’t let the fear of, “What will he find or what will find him?,” stop him from living his life.

That’s what he tells us in Psalm 3.

Through the grace and faith strengthening that God provides for him, King David goes to sleep at night in peace and wakes up refreshed in the morning ready to face the next day, regardless of the good or bad that it will bring.

And, King David is able to stare his fears in the face because he remembers three things from his lifetime of walking with trust and confidence in God’s grace and goodness.

After admitting his fear of his son Absalom and his son’s allies in verses 1-2, King Dvid remembers three things about God’s grace and goodness.

He remembers that God promises to be his protector when he is afraid.

He remembers that God promises to be his helper when he is afraid.

And, he remembers that God promise to listen to and respond to his fears when he bring them in prayer.

For King David, faith canceled fear.

Now, follow his logic into verses 5-6.

Even though David should fear his son and his son’s allies as they are seeking to have him dethroned and/or killed, because God makes and keeps his promises to him, King David can lay down at night and sleep peacefully.

King David can lay down and sleep peacefully because regardless of what people or places are trying to do to him, God graciously holds King David in his hands, the same hands that created and redeemed the world.

King David even says that because of God’s control and power over all people, places, and things, he can wake up each morning fully ready to face the day knowing that no matter what comes his way, the maker and savior of the universe is on his side.

I am sure that each of us is familiar with the tossing and turning, the restless nights, the sleepless nights, that invade our lives when we are overwhelmed by our fears.

We each have fears.  Some of us have fears on top of fears on top of fears.

So, what do we do about it?

The only thing we can do is the only thing King David could do.

We look at God and remember what he has done for us. 

We remember his grace toward us.

We remember all of the good that he has done for us.

God’s grace led him to send his son, that’s right, his very own Son, Jesus Christ into the world, to us, to you and me, to die for our sin, to pay the price for our sin, and to forgive our sin, which includes the sin of fear (fear being a sin because it is not trusting God to be who he said he was and not trusting God to do what he says he will do—including forgiving us and saving us from that sin).

In another book that I read this week which summarized Dietrich Bonhoeffer, the German Lutheran pastor, theologian, and anit-Nazi dissident during Hitler’s reign of terror, theory of the Christian Life, Bonhoeffer on the Christian Life: From the Cross, the author says that Bonhoeffer was adamant about this truth: 

To set everything right, we need Christ. Christ remakes us. In Christ, we are again reconciled to God and again reconciled to each other. In Christ, we are truly persons. Christ overcomes the human condition. The crucified and risen Christ becomes “God’s incarnate love for us—as God’s will to renew the covenant, to establish God’s rule and thus to create community.” It is Christ’s action as “vicarious representative” that makes the crucial difference. The community between God and humanity is restored, and “the community of human beings with each other has also become a reality in love once again.”

For us, Jesus cancels fear.

First and foremost, Jesus cancels the fear of receiving the punishment of God’s wrath.

And, secondly, Jesus cancels the fear of people and places being able to harm us by somehow overthrowing God’s promises to us.

Just like King David, we remember all of the good that God has done will continue to do for us.

We remember that God promises to be our protector when we are afraid and that God has protected us in the past when we were afraid.

We remember that God promises to be our helper when we are afraid and that God has helped us in the past when we were afraid.

And, we remember that God promises to listen to and respond to our fears when we bring them in prayer and that God has heard us and responded to us in the past when we brought our fears to him in prayer.

This week when you wake up and before you go to bed, repeat King David’s words which are powerful enough to calm and squash all of your fears.

Say with confidence:

[3] But you, O LORD, are a shield about me,

my glory, and the lifter of my head.

[8] Salvation belongs to the LORD;

your blessing be on your people!

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Pastor Fred Scragg V.

May 19, 2024

Posted on by Fred Scragg 5

Jesus Cancels Opposition

Psalm 2

Have you ever felt like the whole world was against you?

Have you ever felt like every person, place, thing, and institution had it in for you and was trying to make your life as miserable and unbearable as possible?

Maybe you have heard over and over again, “You can’t do that!”

Maybe you have heard over and over again that you are not smart enough, you are not wealthy enough, you are not skinny enough or pretty enough, you are not physically fit enough, or you are not experienced enough.

Maybe the opposition came at school.  Maybe you were constantly in the sights of a bully or bullies.  Maybe you felt like a teacher had it out for you because no matter how hard you worked they just wouldn’t give you an A.

Maybe the opposition came at work.  Maybe your ideas were constantly rejected or unheard.  Maybe your co-workers looked down on you and spoke badly about you.

Maybe the opposition came from your home.  Maybe your spouse didn’t support your hopes and dreams.  Maybe your parents had rules that prohibited you from having the freedoms that you wanted to have.  Maybe your kids were disobedient. Maybe you were abused.  

Maybe the opposition came from your church.  Maybe the passions that you had and the gifts that God gave you were denied or went unused.

Each of us faces opposition from a variety of people and places throughout our life.

And, sometimes opposition can come from many different places at the same time making us feel like the whole world is against us.

In this morning’s text, King David, the writer of many of the songs recorded in the book of Psalms, feels like many of us do on a daily basis—like the whole world was against him.

Let’s hear about the opposition that King David faced from his own words which are recorded for us in Psalm 2.

In Psalm 2, King David says:

[1] Why do the nations rage

and the peoples plot in vain?

[2] The kings of the earth set themselves,

and the rulers take counsel together,

against the LORD and against his Anointed, saying,

[3] “Let us burst their bonds apart

and cast away their cords from us.”

[4] He who sits in the heavens laughs;

the Lord holds them in derision.

[5] Then he will speak to them in his wrath,

and terrify them in his fury, saying,

[6] “As for me, I have set my King

on Zion, my holy hill.”

[7] I will tell of the decree:

The LORD said to me, “You are my Son;

today I have begotten you.

[8] Ask of me, and I will make the nations your heritage,

and the ends of the earth your possession.

[9] You shall break them with a rod of iron

and dash them in pieces like a potter’s vessel.”

[10] Now therefore, O kings, be wise;

be warned, O rulers of the earth.

[11] Serve the LORD with fear,

and rejoice with trembling.

[12] Kiss the Son,

lest he be angry, and you perish in the way,

for his wrath is quickly kindled.

Blessed are all who take refuge in him. (ESV)

Let me break down this Psalm for you into 4 parts.

Part 1 comes from verses 1-3.  

It is in these verses that King David describes his problem.

And, the problem is that when he examines the motives of the leaders of his world, he sees them making decisions and carrying out plans that go completely against God’s standards for life and love. 

He sees the leaders asking their subjects to bow down and worship the king instead of bowing down to worship God, the Father in Heaven.

He sees the leaders of the nations around him conquering, killing, and enslaving people, instead of gathering, protecting, and providing for people.

I didn’t mention this in the beginning examples, but maybe we are like David and experience opposition from the leaders and nations that have ruled throughout our lifetime.

In our recently deeply divided nation, people, including each of us, have been very vocal about the opposition that we felt was limiting our ability to live the way we wanted to.

From 2016 to 2020 some of us believed that our government and leaders were our enemies.  It seemed to us like every decision and move that was made was against our belief system and way of life.  We felt like those who were supposed to take care of us and protect us were actually opposing us.

And then,for the next four years, from 2020-2024, some of us believe that our government and leaders were our enemies. It seems to us like every decision and move that has been made is against our belief system and way of life.  We feel like those who are supposed to take care of us and protect us are actually opposing us.

When we live feeling opposed by the leaders and nations that are in position to rule and make decisions, we live in fear.  We fear what they are going to do to us.  We fear for our lives.

However, the next part of this Psalm brings some comfort to King David and to you.

In verses 4-6, King David talks about God’s response to those who think, say, and do things that oppose His rules for life and love.

King David says that God sits on His throne in Heaven and laughs at all of those that oppose Him.

God laughs at those who oppose Him because He sees the silliness that exists in anyone who thinks they can do whatever they want without any care or regard for their Creator who also happens to be the One responsible for the existence of the Universe.

God’s laughter at those who think they have more power than Him brings comfort to King David while he is being opposed for his belief in God because it reminds him that God is always in control, God is always in charge, and God will always be victorious.  No one can ever overthrow God or His good and gracious plan for humanity.

Part 3 of the psalm is found with verses 7-9 and tells us of God’s solution that he will use to defeat any opposition.

God’s solution is His Son, Jesus Christ.

Jesus will rule the universe eternally with justice and love.

That means that those that do not find themselves believing in Jesus and openly oppose God’s standards for life and love will receive exactly what they deserve—punishment for their sin.  Justice will be served and the guilty will be punished—opposition to God and His Kingdom will be squashed!

However, those that find themselves believing in Jesus as Lord and Savior will be recipients of the grace that flows from Jesus’ eternal reign. That grace that Jesus lovingly and willingly bestows gives forgiveness of sin through His death on the cross for you, eternal life in God’s Kingdom of Heaven, and righteousness.

A few years ago, the song Old Town Road came on the music scene fast and furious.  The world-wide popularity of the song had it playing on the radio, in commercials and ads, and in stores.  It seemed like you couldn’t make it through one day without hearing the song in some capacity.

Although the song became an instant world-wide success, it has a very interesting story attached to it.

When newcomer Lil Nas X was told his viral single was being removed from a Billboard chart, that might’ve looked like the end of his run of success. As it turns out, it was just the beginning.

“Old Town Road (I Got Horses in the Back),” is in many ways a country record. Its subject matter (riding horses) and slight vocal drawl are evocative of new country stylings. The official YouTube video consists entirely of footage from a popular video game set in a sprawling epic Western adventure.

Nevertheless, it still has a distinct hip-hop influence. Thus, after complaints from several unnamed Nashville country music gatekeepers, Billboard announced in a statement that “Old Town Road” was removed from the country music charts:

Upon further review, it was determined that “Old Town Road” by Lil Nas X does not currently merit inclusion on Billboard’s country charts. When determining genres, a few factors are examined, but first is musical composition. While “Old Town Road” incorporates references to country and cowboy imagery, it did not embrace enough elements of today’s country music to chart in its original version.

The subsequent fan outcry produced allegations of racism. Several industry analysts compared “Old Town Road” to country-chart-topping crossover pop singles with hip-hop influences from megastar artists like Taylor Swift.

But Lil Nas X has since gotten the last laugh. The controversy subsequently rocketed “Old Town Road” to the top of the Billboard Hot 100 chart, and spawned a remix collaboration with Billy Ray Cyrus of “Achy Breaky Heart” fame … which also charted on the Billboard country charts.

When you are feeling like the world is against you, like you meet opposition at ever turn, know that God in Heaven knows exactly what you are thinking and experiencing in each of those moments because in Jesus God felt and experienced opposition in this world as well.

We say that we feel like the whole world is against us but,

because of sin, the whole world was in fact against Jesus.

But, Jesus, through the complete presence and power of God that dwelled in Him, overcame the power of sin, overcame the forces of the Devil and evil, and overcame death, all which opposed him and tried to cancel Him.

Instead of being able to cancel Jesus, the opposition found it self canceled.

In His life, death, and resurrection, Jesus cancels opposition.

And, he cancels opposition not just for himself, but for you as well.

Colossians 2:13–15 tells us this good news with these words:

[13] And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, [14] by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. [15] He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. (ESV)

Jesus knows what it feels like to be opposed on a daily basis.

You know what it feels like to be opposed on a daily basis—

opposed for who you are, what you think, what you say, and what you do, and, like the Psalm writer King David as well, for your faith in God.

The truth is that we have spiritual opposition that tries to separate us from God.


But, Jesus, on the cross and at the grave, has been 100%, completely, victorious over the opposition of Satan and his evil spiritual forces and temptation that try to keep us separated from God.

And, Jesus has been victorious over this opposition for you!

So, the question now is, “Will we have completely peaceful lives once we find ourselves believing in Jesus as Lord and Savior?”

And, the answer that can be shouted from the rooftops is:

No!

Absolutely not!

No way!

Jesus reminds us in John 16:33 of this when he speaks these words:

[33] I [say] these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (ESV)

In a book that I read this week, the author says this:

Christian believers can be assured that the weight of brokenness is no longer theirs to bear; Christ covers all our brokenness in His redemption. Yet we live in a now-and-not-yet world. While all brokenness has been redeemed on the cross, there remains this time we live in when we wait for all brokenness to be restored. We will still feel brokenness pressing in, and we will bear some parts of brokenness in our lives until we see the Bearer of every shame face-to-face. In Christ Jesus, we live in the knowledge that there is something better to come, that sorrow and hurt last for the night, but joy will come—joy does come—in the morning (Psalm 30:5). What we see in front of us won’t be broken for all eternity. 

This awareness of brokenness brings struggle and wrestling into our lives. God will certainly use this wrestling for His good, but it won’t be removed until Christ comes again. The force of the wrestling feels all too reminiscent of the weight of our sin. Satan will use this constantly to his advantage. He wants our awareness of brokenness to weigh us down in the shame that was lifted from us on the cross long ago. When we don’t talk about the concept of brokenness or understand its impact on our lives, we can end up applying shame to ourselves and to others around us who are asking for help in this broken world. 

Brokenness isn’t always about what we individually have done wrong, although that’s part of it. Brokenness also isn’t always about what we as humanity do wrong. Sometimes it simply means that we reside in a sinful world and we are all people impacted by sin in every area of our life.

Finally, part 4 of Psalm 2 has King David leaving us with words of encouragement and exhortation to live with faith, love, and hope everyday.

He tells us to:

Be wise.

Serve the Lord.

And, rejoice, because you are saved from opposition, and God will protect you and provide for you all the days of your life.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Pastor Fred Scragg V.

May 12, 2024

Posted on by Fred Scragg 5

Somebody to Love

1 JOhn 3.16-24

I want to you to put on your thinking caps as we begin this morning.

I am going to read you ten statements and I want you to tell me what these ten statements have in common.

What is the theme?

What binds this thoughts together into one cohesive unit?

Here we go:

  1. You shall have no other gods. 
  1. You shall not misuse the name of the Lord your God.
  1. Remember the Sabbath day by keeping it holy. 
  1. Honor your father and your mother.
  1. You shall not murder. 
  1. You shall not commit adultery. 
  1. You shall not steal. 
  2. You shall not give false testimony against your neighbor.
  1. You shall not covet your neighbor’s house. 
  1. 10.You shall not covet your neighbor’s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.

Does anyone have a guess as to what the commonality is with these 10 statements, or, as you probably know them, The 10 Commandments?

Well, if you said, “love,” you are right!

Each of the 10 Commandments that God lays out for humanity, for you and for me, is centered on thinking, speaking, and acting in love.

Commandments 1-3 are about loving God.

And,  Commandments 4-10 are about loving the people around you.

These 10 Commandments are how God measures true love in the heart.

Again, how do you measure love?

Do you measure love by the cost of the gifts that you are given?

Do you measure love by the words that someone uses when they talk to you and about you?

Do you measure love by the amount of time someone spends with you?

Do you measure love by the acts of service that someone does for you?

Or, do you measure love by the physical touch that you receive from another?

Well, in the fall of 1937, Ed Keefer was a senior in the school of engineering at the University of Toledo in Ohio. Tall, slender, and bespectacled, Keefer was the president of the calculus club, the vice-president of the engineering club, and a member of the school’s exclusive all-male honor society. He also invented the Cupidoscope.

The electrical device could not have been more perfectly designed to bring campus-wide fame to its creators, Keefer and his less sociable classmate John Hawley. It promised to reveal, with scientific precision, if a couple was truly in love. As the inventors explained to a United Press reporter as news of their innovation spread, the Cupidoscope delivered on its promise “in terms called ‘amorcycles,’ the affection that the college girl has for her boyfriend.”

Built in the school’s physics laboratory, the Cupidoscope was fashioned from an old radio cabinet, a motor spark coil, and an electrical resistor. To test their bond, a man and a woman would grip electrodes on either side of the Cupidoscope and move them toward one another until the woman felt a spark—not of attraction, but of electricity. The higher her tolerance for this mild current, the more of a love signal the meter registered. A needle decorated with hearts purported to show her devotion on a scale that ranged from “No hope” to “See preacher!”

It all sounds like a slightly painful party game—but the Cupidoscope was one experiment in a serious, decades-long quest to quantify love. This undertaking garnered the attention of leading scientists across the United States and in Europe in the early years of the 20th century, and it is memorialized most prominently in the penny arcade mainstay known as the Love Tester.

In order to measure love, Mr. Keefer used electrical current.

In this morning’s Biblical text, we are going to hear more about how God measures true love in a person’s heart, mind, and soul.

In order to hear more about how God measures love that meets his standards for perfect, true, and lasting love, we are going to hear from the disciple John’s first general letter to the Christians in the first century immediately following Jesus’ death and resurrection.

Let’s hear what John has to say about life and love together.

1 John 3:16–24 says this:

[16] By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. [17] But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? [18] Little children, let us not love in word or talk but in deed and in truth.

[19] By this we shall know that we are of the truth and reassure our heart before him; [20] for whenever our heart condemns us, God is greater than our heart, and he knows everything. [21] Beloved, if our heart does not condemn us, we have confidence before God; [22] and whatever we ask we receive from him, because we keep his commandments and do what pleases him. [23] And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. [24] Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us. (ESV)

As we have discussed, many times over the years, love is a often presented to us in the form of a verb.

That means that love is not a noun describing a feeling.

That means that love is an action word.  To love someone or something is to do something for that person or thing.

So, how do we know when someone truly loves us?

We know that someone truly loves us when that person acts intentionally, thoughtfully, purposely for our personal good.  And, in addition, those actions that demonstrate true love are often done by the other sacrificing their own good in order to benefit us.

In our main Biblical text for this morning, we are told that we know true love based on the fact that he, meaning Jesus, laid down his own life for us.

That is of course referring to Jesus’ death on Good Friday.  Jesus willingly chose the path of his own pain, suffering, and death so that we could benefit from the forgiveness of sin and righteousness that we are given through that act of pure and true love.

In the Gospel text from the lectionary for this morning, we hear about this act of sacrifice that defines true love when Jesus tells us this:

[11] I am the good shepherd. The good shepherd lays down his life for the sheep. [12] He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. [13] He flees because he is a hired hand and cares nothing for the sheep. [14] I am the good shepherd. I know my own and my own know me, [15] just as the Father knows me and I know the Father; and I lay down my life for the sheep. [16] And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. [17] For this reason the Father loves me, because I lay down my life that I may take it up again. [18] No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” (John 10:11–18, ESV)

Let’s circle back for a minute.  If God considers true and perfect love to be measurable by strict adherence to the 10 Commandments, which means always putting God and others first in our thoughts, words, and actions, have you ever compared your life to the 10 Commandments and felt like a failure?

Does hearing the 10 Commandments lead you to know that you have failed to live and love as God desires you to?

This happens because you realize that:

At times, you have chosen to love others things or people more than God.

At times, you have used God’s name in vain.  Does the term “OMG,” or, “Oh my God!,” slide way too easily off of your tongue?

At times you have chosen not to keep the Sabbath Holy by going to church.  Instead, you have willfully chosen to sleep in or attend a sporting event on a Sunday morning.

At times, 

  • you have chosen to be angry, 
  • you have chosen to gossip, 
  • you have chosen to entertain sexual thoughts about another human being, 
  • you haven’t been content with what God has given you and wished that you had the possessions or life of another.

Maybe, when you read or hear the 10 Commandments, you feel like the band Convictions, who pretty much penned a psalm comparable to King David’s psalms, as they say this in their new single,  “Sleeping Lotus,”

Stagnant, complacent

Anxiеty’s chokehold pulls me down

A tattered lily amongst the dancing waters

Iridescent beauty waiting to be found

I’ve grown restless, searching through the darkness

Longing to prove myself (And rise out of the dirt)

A glimmer of hope dampened by constant defeat

Reaching through oblivion

God set me free

I feel weightless, I’m falling under

An endless dream, eternal slumber (Slumber)

I’m lost, I’m too far gone (Too far gone)

Show me a sign so I can follow your every word (Your every word)

Lost sight of who I am

God, no one understands (Understands)

Encompassed heart, time ticks away

A weathered seedling

I wither and decay

God, water these roots and drown out the doubt

Nourish my purpose

Turn me inside out

Illuminate your design

I’ll leave the old me behind

If you are feeling the burden of your sin that has kept you and is keeping you now from loving God and loving others,, here is the good news: 

as you find yourself staring at true love measured by the 10 Commandments and exemplified in the person and work of Jesus, coming to know that you will never be able to measure up to God’s standards, Jesus graciously says this to you, in Matthew 5:17–20:

[17] “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. [18] For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. [19] Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. [20] For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. (ESV)

So, when Jesus says, “It is finished!,” to you from the cross, He is telling you that a perfect life has been lived according to God’s commandments, or, standards for life and love.

And, Jesus is telling you that by faith, “It is finished!,” for you!

Through faith in Him, you are completely united with Jesus and everything that He has and is, becomes 100% yours!

That means His track record of a perfectly lived life following every one of God’s commandments, perfectly loving God and perfectly loving others, becomes your track record, and, therefore, that is the life that God will measure you by when it comes time to meet Him face-to-face.

It is only through being united to Jesus through faith in Him that you will hear, “Well done, good and faithful servant,” on the last day.

And, what is the result of being loved by such a generous, sacrificial and unconditional love?

The result of being loved by such a generous, sacrificial and unconditional love is to go out and love others with that real Jesus love with which he first loved us.

That is to say, real love changes you.

Caring and sharing is the result of real love.

Jesus cared for you and therefore shared his life, death, and resurrection with you.

He gave you his earthly life so that you have a perfect record of loving God and loving others.

He gave you his death so that your own earthly record of not perfectly loving God and not perfectly loving others can be forgiven.

And, He gave you his resurrection life so that the power that Sin and Death had on to, to continue making you love yourself more than God or others, can be broken today, tomorrow, and forever.

As we heard Jesus say a few minutes ago, the Pharisees, the religious leaders of his day talked the talk but didn’t walk the walk.

So, I encourage you, with the new life you have been given in Christ through God’s great and endless love for you, walk the walk don’t just talk the talk this week.

Go, this morning, in the freedom you have been given through faith in Christ, and speak, think, and act in ways that love God and love others unconditionally.

God, the Creator and Redeemer of all things, considers you somebody to love.

Go, and respond by considering God somebody to love and the people around you somebodies to love.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Pastor Fred Scragg V.

April 21, 2024.

Posted on by Fred Scragg 5

You Got Served!

Mark 10.32-45

The lonely artist had made up his mind. Today was the day he would end it all for good. He climbed the tropically wooded hill behind his Tahitian hut, more alone than he had ever been. 

The now-famous French painter and atheist Paul Gauguin had failed to achieve meaningful success as a painter in his lifetime. He’d abandoned his wife and children, alienated his friends, and headed to Tahiti in search of the authentic life untouched by the poisons of conventionality, greed, and power. Now he had come to the end.

Just days before, he’d completed one last painting, intended as his final testament to the world. He’d described its philosophical ambition to a friend as “comparable to that of the gospel.” It was a massive, three-panel work depicting Tahitian women of all life phases. Moving from right to left, it showed the beginning of life in an infant and the end of life in a sad, old woman—and various stages between. In English it was titled: Where do we come from? What are we? Where are we going?

And now, having finished his greatest work, Gauguin walked up the wooded hill and swallowed all the arsenic in the tin. But he ingested too much arsenic, causing him to violently vomit the poison before it could take effect. He managed to find his way back down the hill, and would die a few years later at the age of 54.

But those three questions—Where do we come from? What are we? Where are we going?—didn’t come from Gauguin. They came from a Christian leader in France named Bishop Felix Dupanloup who drew from a much larger story than himself. 

Gauguin had studied under this dynamic Christian leader during most of his teen years. Dupanloup’s introduction to Christianity instilled in Gauguin the practice of pondering these basic questions about God, our selves, and others. Dupanloup was convinced that once these three questions get into our hearts and minds they cannot be erased—not completely anyway, particularly in this young student. No matter how far he roamed (or ran) from God—no matter how he tried to shake his past—the passionate bishop’s three questions, those he taught as more fundamental than all the others, could not leave the tormented and seemingly unyielding Gauguin. They became the substance of his final testament.

On that hilltop, when questioning the value of his own life, Gauguin had three questions for God:

Where do we come from? 

What are we? 

Where are we going?

We all have questions for God.  Some of our questions would just require answers in the form of information as an explanation.  

However, some of our questions want an answer in the form of God getting actively involved in our every day lives.

If you could ask God to do one thing for you today, what would you ask God to do for you?

Would you ask God to fix your marriage?

Would you ask God to bring back your rebellious kids?

Would you ask God to help you pass your midterm exams?

Would you ask God to increase your paycheck?

Maybe, instead of asking God to get you a pay raise, you would ask him to let you hit the lottery so you could retire immediately and live in leisure for the rest of your life.

Would you ask God to explain all of the suffering in the world—the miscarriages, the cancers, the drunken drivers that kill parents and children, the homelessness, the starvation, the wars?

Would you ask God to explain one of the harder things to understand in the Bible?  

For example, would you ask God what the unforgivable sin is?  

Or, would you ask God to tell you the day and time and Jesus was going to return so that you could make sure you are ready to meet him?

Each of us has a list of questions that we would want to ask God right now, if we were face-to-face.

In this morning’s Biblical text, chosen for us by the lectionary for this Fifth Sunday in Lent, we are going to hear two of Jesus’ disciples, James and John, ask Jesus to do one special thing for them.  

Let’s hear from our Biblical text together now.

Mark 10.32-45 says this:

[32] And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, [33] saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. [34] And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”

[35] And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” [36] And he said to them, “What do you want me to do for you?” [37] And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” [38] Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” [39] And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, [40] but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” [41] And when the ten heard it, they began to be indignant at James and John. [42] And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. [43] But it shall not be so among you. But whoever would be great among you must be your servant, [44] and whoever would be first among you must be slave of all. [45] For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (ESV)

We all know, well, at least most of us know, that there is a social code that makes some questions inappropriate.

For example:

Asking a friend how much money they make…inappropriate.

Asking someone at the polls who they voted for…inappropriate.

Asking a relative to give you a job over more qualified candidates…inappropriate (and illegal).

Asking your wife how much she weighs…inappropriate (and also dangerous).

In this morning’s Biblical text, two of the disciples, James and John have an inappropriate question that they ask Jesus.  

Well, to be more exact, with a detail from Matthew’s biography of Jesus that also records this event, James and John have a question that they ask their Mommy to ask Jesus for them.

Doubly inappropriate.

And, their question is “Can you make us more important than everyone else in the Kingdom of Heaven by giving us the seats directly on you left and right.  This way when everyone looks at you, their Savior, they will also see us!”

They obviously forgot what they heard Jesus teach when he said:

[7] Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, [8] “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, [9] and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. [10] But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. [11] For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 14:7–11, ESV)

With that being said, there are three main problems with the question that James and John have their Mommy ask Jesus.

First, their question shows a superficial understanding of what it means to follow Jesus.

James and John knew that Jesus was moving forward towards glory and world renown.

However, they didn’t know that the glory and world renown was going to come through rejection, suffering, pain, and death.

Jesus did tell them about this upside down path to glory and world renown in John 10:14–15, when Jesus says to us:

[14] I am the good shepherd. I know my own and my own know me, [15] just as the Father knows me and I know the Father; and I lay down my life for the sheep. (ESV)

And, later on, in his letter to the Church after Jesus’ death and resurrection, John reminds us of Jesus’ death and our responsibility to make similar sacrifices for others in our leadership.

1 John 3:16–18 tell us this:

[16] By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. [17] But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? [18] Little children, let us not love in word or talk but in deed and in truth. (ESV)

Following Jesus means doing what Jesus did—considering the needs of others more important than your own, or, sacrificing your own comfort and resources to make sure those around you have what they need for life and love.

Second, their question shows that they have an inflated opinion of themselves.

The ironic thing is that James and John want everyone to see what great leaders they are, but they don’t even have the guts to ask Jesus the question about being leaders in His Kingdom themselves.  Mommy has to do it for them.

James 4:8–10 says:

[8] Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. [9] Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. [10] Humble yourselves before the Lord, and he will exalt you. (ESV)

Humbling ourselves goes against human inclination.

Because of the sin into which we are born, we enter this world and make our way through this world thinking and believing that there is no one smarter than us, no one more capable than us, and no one more deserving of a pat on the back than us.

Pastor Timothy Keller of Redeemer Presbyterian in New York City once wrote that another way to describe sin is self-centeredness.

And, that is exactly what James’ and John’s problem was when their asked their inappropriate question.  They were being selfish and self-centered, or, sinful, and thought that they were better in every way when compared to the rest of their friends and family.

Third, their question shows that they misunderstand how God measures greatness.

When James and John brought their question to Jesus, they were operating with the world’s understand of greatness. 

According to the world’s sinful understanding of greatness, greatest comes from having the most trophies, the highest grade point average, successful kids, the most money, the fanciest and most expensive possessions, going on lavish vacations, and holding the highest position of power possible within and organization which would give you the most amount of employees/servants underneath you to do your bidding.

However, in Matthew 23:11–12, Jesus tells us how God measures greatness when he says:

[11] The greatest among you shall be your servant. [12] Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. (ESV)

Jesus is always the greatest among us.

Jesus humbled himself by dying on the cross even though he was sinless and innocent before God so that you could be rescued from death and eternal separation from God.

And, therefore, God exalted Jesus so that at one point or another, before or after physical death, every knee will bow and every tongue will confess that Jesus is Lord.  Some will do this to glory in Heaven, and some will do this to judgment and destruction in Hell.

Confess Jesus as Lord and Savior today.

Jesus puts your needs before his own.

Jesus shows you what real leadership is.

Jesus shows you that real leaders serve others in the Kingdom of God and Jesus showed you that by example in His life, death, and resurrection for you.

In a devotion that I shared with you through email and over Bethel’s social media accounts this week we heard this verse:

Who is the greater, one who reclines at table or one who serves? (Luke 22:27)

And, then, we were given this short commentary, titled, “The Servant Is Greater.”

When the Lord asked the disciples this question in the Upper Room, it seemed obvious that the one being waited on is greater. In the world, the more people you have doing what you want, the greater you are. This is what we sinners desire. But Jesus said, “I am among you as the one who serves” (Luke 22:27). He washed their feet; He fed them the Sacrament. In God’s kingdom, it’s not the one who receives service but who gives service who is greater.

God is pure, self-giving love. He did not create man to serve Him (as if He needed anything) but so that He might serve man—breathing life into His people, blessing us with the gifts of His creation, and ultimately laying down His life for us. God is glorified in giving Himself to man, not in man giving Himself to God.

We gather for worship, then, as receivers. We give God nothing except the sacrifice of thanksgiving for the mercy He freely bestows. It truly is divine service. The Lord is still among us as the One who serves—from His font and pulpit and table. The highest form of worship is faith, to receive His gifts and to reverence Him as the One who is greater, from whom all blessings flow.

In Jesus, God serves you and puts your needs above his own.

You got served by God who did what was needed for you to be forgiven of sin and given righteousness and eternal life.

Go this week, in the power of the Holy Spirit, and be the humble servant of all, demonstrating the love of God in Jesus Christ that helps not hurts.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Pastor Fred Scragg V.

March 17, 2024.

Prayer: Lord, grant me humility to receive Your gifts and to serve others. In Jesus’ name. Amen.

Posted on by Fred Scragg 5

Love Won Another

Numbers 21.4-9 + John 3.14-21

I read once that the devil was having a yard sale, and all his tools were marked with different prices.  

They were a fiendish lot.  

There was hatred, jealously, deceit, lying, pride—all at expensive prices.  

But over to the side of the yard on display was a tool more obviously worn than any of the other tools.  

It was also the most costly.  The tool was labeled, 

“DISCOURAGEMENT.”

When questioned, the Devil said, “It is more important to me than any other tool.  When I can’t bring down my victims with any of the rest of these tools, I use discouragement, because so few people realize that it belongs to me.

We live in a broken and fallen world where it becomes very easy to fall into the trap of discouragement.  

In today’s political and economic climate, the list of worries grows by the minute:

Am I going to lose my job?

What decision is the government going to make next?  How will it affect me and my family?  

Who is going to be the President next year?

I have a family to take care of.  How will I provide for their needs?

I have bills to pay.  Where is the money going to come from to pay them?

And the list of worries grows and grows.  

And, as we worry and as life unfolds and not everything goes according to our plan, we become impatient and discouragement sets in.  

The problem with impatience and discouragement is that they lead us away from God as we try to lean on our own power and understanding instead of His.  

We only get discouraged because life does not go as we have planned it out in our own minds.

In this morning’s main Biblical text, chosen for us by the lectionary for this Fourth Sunday in Lent, we are going to visit a very interesting piece of history from the Old Testament.  

Now, to remind you, the Old Testament is the first part of the Bible that tells us everything that happened from Creation up until about 400 years before Jesus as born.

In this piece of history, found in Numbers 21.4-9, we are going to get a glimpse into a time when God was doing miraculous things for His people but, the people didn’t feel like he was doing them good enough or fast enough and became discouraged in their impatience.

Let’s look at this Biblical text together now.

Numbers 21.4-9 says this:

Numbers 21:4–9

[4] From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. [5] And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” [6] Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. [7] And the people came to Moses and said, “We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. [8] And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” [9] So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live. (Numbers 21.4-9, ESV)

In this Biblical text, we learn many things about how discouragement functions in our lives.

First, discouragement leads to speaking against God.

The Israelites, we are told, immediately point the finger at God the moment they become uncomfortable.  When life does not unfold in the manner that they believe it should, those whom God has shown Himself to time and time again, stare God directly in the face, raise their finger and say “You have brought us out here to die!”

When we get discouraged, we automatically forget all that God has done for us, to us, in us, and through us.  

The Israelites forgot all that they had experienced while following God—transformation from slavery to freedom, a complete unharmed escape from the largest and most powerful empire on earth, miraculous provision of food from the sky, and drinking water pouring forth from rocks in the wilderness. 

In a moment of discomfort, having to spend some time in the hot desert away from the comforts of living in a settled area, the Israelites became discouraged because this was not the life that they would have chosen for themselves.  In their self-centered sinfulness they cast God’s works for them aside and spoke against their Creator and Savior.

You may be sitting there saying to yourself “How could they forget all that they experienced while following God?”  But I am here to tell you that you do exactly the same thing!

Our speaking against God sounds something like this:

My food isn’t tasty enough…

My clothes aren’t stylish enough…

My body isn’t beautiful enough…

My house isn’t big enough…

My car isn’t new enough…

My family isn’t refined and educated enough…

My church isn’t exciting enough…

My paycheck isn’t big enough…

Instead of saying “I am thankful to God for His provision.  He has given me a job, a house, a family, clothing, food, life, and a place in the body of Christ,” we criticize everything that we have and do and go through because we want to be God and think that we could run creation in a better way.  The very second in time that life does not go the way we want, the very second people do not do what we think they should, the very second that our plan does not match God’s plan, our impatience leads us to discouragement and we ultimately end up pointing the finger at God and accusing of Him of doing things wrong.

Second, discouragement leads to speaking against God’s appointed leaders.

We are told that the Israelites spoke against God and against Moses who was God’s appointed leader.  

Moses spent time in prayer, God called Moses by name, God chose and appointed Moses to lead His people through some miraculous but difficult times, and God directed Him step by step.  

Even though Moses stood up for God’s people, protected them, and led them, when life got difficult, Moses became just as guilty as God in the people’s eyes.  Moses was actually more guilty because as God’s representative standing before them, He was tangibly and physically present.  So, the people’s discouragement with life was unloaded on Moses who was doing nothing but following God.

And each of us does the same thing.  Sin flows out clearly in our words, attitudes and actions: “I don’t like what God is allowing to happen in my life, both inside and outside the church and because you are God’s representative standing before me, leading me through this difficult time, you are guilty by association.” 

Third, discouragement leads to a false view of reality.

In one breath, the Israelites say “there is no food and no water and we loathe this worthless food.”  Well, which is it, do you not have any food or is the food you have not the food that you want?

We get discouraged because we place ourselves at the center of the world and the truth is that we are not the center of the world.  

When discouragement sets in, it becomes almost impossible to judge things objectively.  All words and actions become magnified as an attack on us personally.  We become blind to truth and reality and our sinful hearts and minds create a false world where we are always right and everyone else is always wrong.

Fourth, discouragement leads to telling lies to justify your wrong attitude and behavior.

Because we end up in a false reality where it is the world verse us, we end up lying as we describe what we believe to be going on.  

For the Israelites, they lied and said they did not have any food when in fact, God was provided food for them day after day by dropping bread from the sky.  

In order for us to always be right and never be wrong, we have to create and describe a reality in which we are perfect and know-it-all and those lies are nothing but a slap to the face of God Himself.

Fifth, discouragement leads to God’s Judgment.

Due to the impatience, lack of trust, and outright disobedience toward God demonstrated in our discouragement, God brings forth the law which shows us the guilt of our sin and sets out the method of punishment.

For the Israelites, God punished them by bringing snakes to bite and poison them.  When the Israelites saw the snakes they would have been quickly reminded of the serpent in the Garden of Eden that helped usher sin into the world by making Adam and Eve discouraged with their perfect life with God.

and because of God’s judgment…

Sixth, discouragement leads to a need to repent and be forgiven.

When the Israelites were confronted with the sin associated with their impatience and discouragement, they saw their wrong measured against God’s law and came to Moses admitting “We have sinned, for we have spoken against the Lord and against you.  Pray to the Lord that he take away the serpents from us.”

When God heard their repentance, He answered their prayer and cry for help in a way that exceeded anything that they could have asked for.  

The Israelites asked for the removal of the serpents, which meant that those who had already been bitten would die and suffer the penalty for their guilt.  However, God, in His grace and mercy, does not remove the snakes because their sin deserves to be punished, but God provides a way to be healed and restored to life.  

God has Moses create a pole with a serpent on it and promises that whoever realizes their sin and their need to be forgiven and looks up to the serpent hanging on the pole will immediately find themselves healed from the punishment they are receiving because of their sin.  

God places a serpent on top of the pole so that every time the repentant look at it to be forgiven, they are reminded of their sin (the serpent) and God’s grace in providing a new life in spite of their sin.

For you, sitting here in the pew today, life is hard and you do become discouraged, probably daily, and in that discouragement you do not trust in God, you speak against God, you speak against His leads, you buy into the picture of a false reality and you often try to justify all of that by telling lies to get the pity vote from others.  

However, God has provided forgiveness for you; He has lifted Christ up on the cross to receive the punishment for your sin.  

When you come to the foot of the cross and look up at Jesus who became sin for you, you are reminded of your grumbling against God but you are also shown the grace and mercy of God who provides a way out from that sin through healing, forgiveness, and restoration to life with Him.

In his book Hidden in Plain Sight: The Secret of More, author and pastor Mark Buchanan illustrates God’s love through the story of Tracy. He writes:

Tracy is one of the worship leaders at our church. One Sunday, as she sat at the piano, she talked about the difficult week she’d just been through. It was chaotic, she said—a mess of petty crises on top of a rash of minor accidents, all mixed up in a soup can of crazy busyness. It had left her weary and cranky. She got up that Sunday to lead worship and felt spent, with nothing more to give.

However, Tracy’s 8-year-old daughter, Brenna, helped her gain new perspective earlier that morning. When Tracy had walked into the living room, the window was covered with marks. Using a crayon, Brenna had scribbled something across the picture window, top to bottom and side to side.

At first, it seemed like one more mess for Tracy to clean up. Then she saw what Brenna had written: love, joy, peace, patience, kindnece, goodnece, faithfulnece, gentlnece and selfcantrol (in Brenna’s delightful spelling). 

Mark writes: “Tracy stopped and drank it in. Her heart flooded with light. It was exactly what she needed to be reminded about: the gift of the fruit of the Spirit that arises, not by our circumstances, but by Christ within us.

And then Tracy noticed one more thing Brenna had written at the edge of the window: Love one another. Only Brenna, in her creative spelling, had written: Love won another.”

As Mark concludes: “It’s what Jesus has been trying to tell us all along. You were won that way.”

And, then he quotes our second text from the Lectionary this morning, saying:

[14] And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, [15] that whoever believes in him may have eternal life.

16“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light becausetheir works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” (John 3.14-21, ESV)

Cast your discouragement aside this morning.  Admit with the Israelites “I have sinned for I have spoken against God” and come to the cross where Jesus gives you peace with God by providing the healing and forgives you need through His life, death and resurrection for you. Trust in Him whom we have seen is able to do more than you can ask or imagine.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Pastor Fred Scragg V.

March 10, 2024

Posted on by Fred Scragg 5

Remember Redemption

john 2.13-22

Why do you go to church?

Do you go to church because you have always gone to church?

Do you go to church because your friends go to church?

Do you go to church because they give you a free bagel and coffee before the service begins?

Do you go to church because they have the best band, the biggest video screen and the fanciest laser light show, or, in other words, do you go to church for the show and performance?

Maybe you go to church because God’s Word, the Bible, with the good news of Jesus Christ for the forgiveness of your sins is always front and center—and you need to hear that good news time and time again to get you through the day?

Now, another question we can ask is, why don’t you go to church on a regular basis?

Do you avoid church because you think it is boring?

Do you avoid church because you think it is irrelevant?

Do you avoid church because you think Christians are hypocrites?

Do you avoid church because you think it is one of the many places in the world that abuses authority to oppress you?

Do you avoid church because your 5 year old needs to play baseball or do gymnastics so that in 13 years they may possibly have a small chance at being one the few will get a scholarship to college?

Do you avoid church because Sunday is your only time together as a family?; Maybe it is your only time as a family because you are living above your means and have to work several jobs and extra hours to pay for your 3 trips to Disney World each year and all the bills for the unnecessary possessions that keep you drowning in debt?

Or, do you avoid church because you simply do not see any need for God’s love to change your life from a life that is separated from Him forever because of Sin to a life that is connected to Him forever through forgiveness of sin.

In this morning’s Biblical text, chosen for us by the lectionary—a 3 year reading plan that let’s us hear every word of Jesus and see every deed of Jesus—we are brought to the biography of Jesus written by the disciple John.

In the book of John, which is found in the New Testament part of the Bible, we are going to see and hear Jesus talk about the meaning, purpose and importance of the church for each and everyone of us.

Let’s hear from John 2.13-22 together now.

John 2.13-22 says this:

[13] The Passover of the Jews was at hand, and Jesus went up to Jerusalem. [14] In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. [15] And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. [16] And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” [17] His disciples remembered that it was written, “Zeal for your house will consume me.”

[18] So the Jews said to him, “What sign do you show us for doing these things?” [19] Jesus answered them, “Destroy this temple, and in three days I will raise it up.” [20] The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” [21] But he was speaking about the temple of his body. [22] When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. (ESV)

Looking back on this event, the disciples of Jesus that were present could have easily sung a song that was similar to Gnarls Barkley’s 2006 hit, “Crazy.”

The disciples could have sung:

“I remember, I remember when

[Jesus] lost [his] mind.

Does that make [Him] crazy?”

So, let’s first ask the question, “Does this event where Jesus pushes the tables of the businessmen over—like he just lost a game of Monopoly—make Jesus nothing more than a crazy out of control lunatic who has lost his mind?”

The answer is, “No, Jesus is not a crazy out of control lunatic who has lost his mind.”

And, to come to that conclusion let’s answer two other questions.  Those questions being, “Why was Jesus upset when he entered the temple, or, church of his day?,” “Why did Jesus chase the businessman out of the temple?”

Jesus was upset because instead of hearing prayers, instead of hearing people’s voices singings songs of praise, and instead of smelling the sweet aroma of incense and sacrifices, Jesus heard the sound of money clanging, animals mooing and cooing, and the place of worship literally smelled like crap because the animal feces was piling up all around the businessman who were trying to sell them.

Jesus was upset because God’s house, the place where people should come to hear the Word of God (the Bible) read—which reminds them of God’s love, grace, mercy, and forgiveness—,the place where people should come to pray, the place where people should come to sing praises, and the place people should come to find support and encouragement from other like-minded believers, has been converted into a market place.  

In this country we have The Mall of America.  In this morning’s text, the temple had been converted to The Mall of Jerusalem.

According to the apostle John’s biography of Jesus, which is our Biblical text for this morning, Jesus wasn’t angry at corruption and false practices, Jesus was upset with people forgetting about God’s love for them and weren’t remembering the reason for going to the temple, or, church of Jesus’ day.

The temple, like today’s church, should always be a place where we receive and remember redemption.  The Church should be a place where we are only pointed to Jesus for hope.

However, the people in the temple were not following the two greatest commandments which are love God and love your neighbor, or, as I like to put it, love God and don’t be a jerk.  

Instead, the people were following their own commandments—love myself and forget about everyone else.

Sometimes, because of human brokenness that is called Sin by God, churches today still smell like crap.

They smell like crap when you enter them because they are more concerned about selling you a cup of Starbucks and the latest self-help book in their foyer, and then selling you the lies in their sanctuary that God promises you health and wealth all the days of your life and that you have the power within yourself to become a better person, than they are about being dead honest with you about  the fact that without faith in Jesus you are dead in your Sin which means you are dead to God and separate from Him and His Kingdom of Heaven forever.

I will sell you no lie and give you no false hope from this altar today. 

Instead, I will freely give you the good news and truth that you need.

Jesus lived, Jesus died, and Jesus rose from the grave for you so that your sins could be forgiven, so that you can be credited with his perfection, and so that you could be reconciled to God in Heaven today, tomorrow, and forever.

That is all you need to be known by God and have a place prepared for you in His eternal Kingdom.  To say it is a bit differently, there is NO OTHER WAY to be known by God and have a place prepared for you in HIs Kingdom except through faith in Jesus. 

The truth is you don’t need an expensive coffee in an expensive Stanley cup, a Joyce Meyer self-help book, and a Ted Talk.  

The truth is that you need Jesus if you are going to have hope for a saving relationship with God.

And, God’s love of you is so great that He comes to you and freely gives you Jesus Christ, His Son, even while you are living in the crap and filth of Sin, making every excuse in the book to avoid Him, the Bible, and the Church, or, going to church for the wrong reasons, misunderstanding and misusing Him, the Bible, and the Church.

Sharing this good news was the purpose of the temple in Jesus’ day, and this is the purpose of God’s Church today.

Jesus wasn’t afraid of the businessmen in the temple because of their sin-filled lives and Jesus isn’t afraid of us because of our sin filled lives.  

Jesus loves us and continues to walk into our sin-filled lives and extend his nail pierced hand to us for us to take a hold of so that He can lead us back to God our Father in Heaven.

The irony of what happened on this day that Jesus entered the Temple is this:

People were committing sin in the temple when it is was the time of year—the Passover—when the temple was celebrating God passing over and forgiving sin.

About five minutes into every single morning, I find myself catching an angry or impure thought, I find myself filled with grumbling and complaining, and through the grace of God and the working of the Holy Spirit in my life, I come to complete agreement with the apostle Paul when He says this in his letter to the Christians gathered in the city of Rome during the first Century:

[24] Wretched man that I am! Who will deliver me from this body of death? [25] Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin. 

[1] There is therefore now no condemnation for those who are in Christ Jesus. (Romans 7:24-8:1, ESV)

Here’s the thing…sin doesn’t go away once we find ourselves believing in Jesus as Lord and Savior.  In this flesh and bones body, every Christian, and that includes every Pastor, struggles to do what’s right every single day.  

However, we know where our hope for forgiveness is found and where our strength for the day to aim to to live up to God’s standards for life and love come from—they come from God the Father in Heaven, Jesus Christ, His Only Son, the in Holy Sprit working in and through us.

In a book I read a few weeks ago, the author made this unbelievable true and comforting statement:

“Christianity isn’t tidy, and neither is the church. As long as there is a church, there will be church hurt. As long as there is a cursed creation, there will be suffering. As long as there is mystery, there will be unanswered questions. But as long as there is a risen Savior, there is hope. And that’s what I want to leave you with. I want to share a story of hope.”

In 1989, long hair and leather clad bad boy rockers, Skid Row, released a song that would quickly go on to reach #6 on Billboards Hot 100.

The song was called, I Remember You, and has the singer remembering a relationship from days past that made him feel loved and cared for.

The first verse and chorus go like this:

I paint a picture of the days gone by

When love went blind and you would make me see

I’d stare a lifetime into your eyes

So that I knew that you were there for me

Time after time you there for me

Remember yesterday, walking hand in hand

Love letters in the sand, I remember you

Through the sleepless nights through every endless day

I’d want to hear you say, I remember you

In our Biblical text for this morning, we are told that when the disciples remembered the things Jesus did and said in their presence when He was on earth caused them to remember two ultimately important things.

The first thing that the disciples remember about Jesus is that He had a zeal for God’s Church.  This means that Jesus had and continues to have a great love and enthusiasm for giving us a place and a people that will help us receive and remember the good news that forgiveness and redemption are possible for those that trust in Him.

And, the second thing that the disciples remember about Jesus is that He did what He said He would do.  He was killed and He came back to life to defeat the power of sin and death for everyone of us.

In other, words, when you stand at the gates of Heaven, you can have full confidence that Jesus will look at you with tears of joy in His eyes saying, “I remember you, welcome to Paradise.”

This morning, I am thankful that you are in church, and I invite you to make a habit of attending church, whether it is here or elsewhere—as long as it is a church that is a true church having it’s priorities right—holding out Jesus alone for forgiveness, redemption, and Heaven by always keeping God’s love for you, the Bible written for you, and the gift of Jesus Christ for you, front and center.

Receive and Remember your Redemption from this day forward.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Pastor Fred Scragg V.

March 3, 2024

Posted on by Fred Scragg 5

Crowned With Comfort

James 1.12-18

A few years ago, a YouTube video circulated among some of my pastor friends.

In that video, we learned about Andrew Brunson, a Christian pastor from North Carolina who spent 20 years in Turkey. 

He had a quiet but deep ministry there until 2016, when after a failed military coup, the government arrested him along with journalists, activists, military officers, and others. 

The Turkish government labeled Brunson a spy.

Brunson was held for more than a year without charges. 

He spent nearly two years in prison, often enduring long trial sessions. At one point, it looked like he could spend years or even decades in Turkish prisons. Finally, after pressure from the

United States Government, Brunson was released from prison and returned to the United States.

The video that circulated into my inbox contained a Wheaton College chapel talk in which Brunson candidly said that he did not feel God’s overwhelming presence during his stay in prison. Instead, he experienced something even deeper. Brunson said, “[After a few days in prison], I completely lost the sense of God’s presence. God was silent. And he remained silent for two years.”

When he was finally brought to trial, things were even worse. He says:

There are some who go into the valley of testing and some do not make it out … I was broken. I lay there alone in my solitary cell, I had great fear, terrible grief, and I was weeping. And the thought kept going through my mind, Where are you God? Why are you so far away? 

And I opened my mouth as I wept aloud, and I was surprised at what I heard coming out of my mouth. I heard, “I love you Jesus. I love you Jesus. I love you Jesus.” I thought here is my victory. Even if you’re silent, I love you. Even if you let my enemy harm me, I love you. [As] Jesus said, “But the one who stands firm to the end will be saved.”

What has happened in your past, or, is happening to you right now, that has you not feeling God’s overwhelming presence in your life, or, has you feeling like you lost the sense of God’s presence completely, believing God is silent?

When we experience periods of hardship and suffering (and we all do, trust me!) many questions arise for us about God’s goodness,  God’s promises, God’s presence, and God’s existence.

This was the experience of the pastor mentioned above, and at some point in life, it was your experience too.  It is only human to doubt and question God in a world filled with pain and corruption.  I say this to let you know that you are not alone this morning, even though you may think you are.

In this morning’s Biblical text, chosen for us by the lectionary for this First Sunday in Lent, we are going to hear some of what James, one of Jesus’ brothers, wrote concerning the place of hardship and struggle in our lives.

Let’s hear together from the first chapter of James’ letter as found in the New Testament section of the Bible.

James 1:12–18 says this:

[12] Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. [13] Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. [14] But each person is tempted when he is lured and enticed by his own desire. [15] Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

[16] Do not be deceived, my beloved brothers. [17] Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. [18] Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. (ESV)

Right before this section of James’ letter to the Christians in various cities throughout the Mediterranean region in the first Century following Jesus’ birth, James speaks about the testing of one’s faith.  He speaks very clearly about the times we experience fear, grief, weeping, pain, struggle and hardship.

For, faithfulness’ sake to this morning’s Biblical text, let’s read the  section of James’ letter that immediately precedes it and gives us context for what we hear James encourage us with in what we just heard.

In verse, 2-11, James says this:

[2] Count it all joy, my brothers, when you meet trials of various kinds, [3] for you know that the testing of your faith produces steadfastness. [4] And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

[5] If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. [6] But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. [7] For that person must not suppose that he will receive anything from the Lord; [8] he is a double-minded man, unstable in all his ways.

[9] Let the lowly brother boast in his exaltation, [10] and the rich in his humiliation, because like a flower of the grass he will pass away. [11] For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. (ESV)

So, with all of this information, let’s ask and answer a question that arises out of this morning’s Biblical text from James 1.12-18.

Here’s the question: “Why should we feel like God is blessing us when we have difficulties and hardships in life?”

Well, according to James, when we walk through difficult moments and seasons of life and come out on the other side, our faith is strengthened because we see that God was with us the whole time, proving to us that nothing in all Creation can separate from us from his love.  

Even in the hardest moments of life, when we seemed to question everything and everyone, God did not leave us alone.  

In fact, we are reminded in Psalm 23, that God is not only with us in every moment, but he is also leading us, guiding us, and protecting us from ultimate harm.

Psalm 23 reminds us of this truthful good news when King David says:

[4] Even though I walk through the valley of the shadow of death,

I will fear no evil,

for you are with me;

your rod and your staff,

they comfort me. (Psalm 23:4, ESV)

When the harder moments of life test our faith, our trust in God’s presence and goodness, that faith grows stronger as we learn that God is really real, really present, and really concerned for us, so much so that he would deal with the crap and filth of broken humanity, which spits in his face and denies that goodness and existence, in order to rescue and save us.

The Bible often speaks of the strength of God’s love for us and the fact that nothing in all of Creation, what has come before in our lives and what will come in the future for us, will ever be strong enough to separate us from His continuous grace, mercy, and love demonstrated most clearly in His rescue of us through the life, death, and resurrection of Jesus Christ.

In a specific example, the apostle Paul, when writing to the Christians gathered in the city of Rome in the first Century following Jesus’ death and resurrection, encourages believers with these words:

[31] What then shall we say to these things? If God is for us, who can be against us? [32] He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? [33] Who shall bring any charge against God’s elect? It is God who justifies. [34] Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. [35] Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?…

[37] …No, in all these things we are more than conquerors through him who loved us. [38] For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, [39] nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:31–35, 37-39, ESV)

James goes as far to say that when we see, learn, and come to believe that God helps us in our times of need, we become perfect because we trust in God who is in control of all things and can do all things, instead of trusting in ourselves whom cannot control anything fully, regardless of how hard we try, and we will try, believe me.

We come to rest in the fact that God never changes.  God is always good to us.  God always acts with grace toward us.  God always acts with mercy toward us.  God always acts with love toward us.  God is always patient with us.  

The author of the Biblical book of Hebrews captures this point succinctly:

[8] Jesus Christ is the same yesterday and today and forever. [9] Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace…(Hebrews 13:8–9, ESV)

It is God’s will that you be forgiven of your sin so that you do not remain separated from Him forever.  And, God does everything needed to make sure that happens for you.

God gives you the good and perfect gift of Jesus Christ, His Son, who is God in the flesh, God with you, who lived the life you couldn’t live—obeying every command of God for life and love, who died on the cross to pay the price and provide the forgiveness you need for your command breaking, lawless, self-centered life, and who walked out of the grave alive after three days, defeating the power of sin and death that once kept you separated from God eternally.

And, through standing firm in faith in that good and perfect gift that is Jesus Christ, you will be given the crown of life which is your one way ticket into the eternal Kingdom of Heaven.

Speaking of his life of standing firm in faith through both good and bad times, the apostle Paul talks about the crown of life that believers will receive like this:

2 Timothy 4:7–8

[7] I have fought the good fight, I have finished the race, I have kept the faith. [8] Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. (ESV)

And, like this:

[24] Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. [25] Every athlete exercises self-control in all things. They do it to receive a perishable [crown], but we an imperishable [crown]. [26] So I do not run aimlessly; I do not box as one beating the air. [27] But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. (1 Corinthians 9:24–27, ESV)

In his final letter to the churches on earth, the disciple John, shared this vision which has Jesus speaking to and encourages Christians saying:

[10] Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. [11] I am coming soon. Hold fast what you have, so that no one may seize your crown. (Revelation 3:10–11,ESV)

In this life, Jesus wore the crown of thorns, or, we could say, the crown of death, so that in your eternal existence, you could wear the crown of life, having been forgiven of your Sin, made righteous in every way, and therefore, welcomed into God’s Kingdom of Heaven.

At some each of us goes into the valley of testing and it is sad to know that some do not make it out.  We are broken. We lay in bed at night, feeling all alone, with great fear, with terrible grief, and we sometimes weep. The thought keeps going through our mind, Where are you God? Why are you so far away? 

In those moments, even as you weep aloud, hear Jesus saying to you, “Do not be deceived!,” “I love you!.” “I love you.” “I love you.”

And in response, say, “I love you Jesus. I love you Jesus. I love you Jesus.” “Even if you’re silent for a moment, I love you. Even if you let my enemy temporarily harm me, I love you.”

In every instance, ask God to remind you that Jesus said, “But the one who stands firm to the end will be saved.”

With faith in Jesus, you are always blessed when you remain steadfast under trial, for when you have stood the test you will receive the crown of life, which God has promised to you who love him.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Pastor Fred Scragg V.

February 18, 2024

Posted on by Fred Scragg 5

The Coming Attraction

Mark 9.2-9

Before the explosion of internet technology that brought every piece of information into our homes and eventually onto our phones in the blink of an eye, we had to go out to find and experience sneak peeks into what would be a reality in the near future.  

In the late 1990s, if we wanted to get a sneak peak or preview of a coming movie, we would have to go to a movie theater and watch the trailers that acted as commercials before the headlining film was shown.

I don’t remember any time, in my lifetime, that the sneak peak, preview, or coming attraction of a soon to be released film drew more of a crowd to the theaters than when the first new installment of the Star Wars saga was being released in 1999.  

The sneak peak of the coming attraction for Star Wars: Episode 1: The Phantom menace saw hundreds of thousands of people, one which was me, of course, buy a full priced ticket for a movie we didn’t want to see, only to stay for the sneak peak of the coming attraction that we had been waiting for almost 20 years.  

It was a sight to behold.  As soon as the Star Wars 2 1/2 minute preview was over, the entire movie theater emptied out with no one staying to watch the movie that we paid to see—truthfully, I don’t even remember what movie it was because it was so unimportant to me.

In this morning’s Biblical text, chosen for us by the lectionary for this Sunday, which celebrates The Transfiguration of Jesus, we are brought to the Gospel of Mark, or, in other words, the disciple Mark’s biography of Jesus.

It is in this historical record, the three disciples that Jesus brings with him get a sneak peak, a preview of the coming attraction of Jesus’ glorification into His Heavenly form.  The three men see what no one else has seen at this point, and they don’t have cell phones to take pictures to share with the world on social media what Jesus reveals to them.

This morning, let’s get the same sneak peak at the coming attraction of Jesus’ death, resurrection, and glorification that Peter, James, and John got around 2000 years ago.

Mark 9:2–9 tells us this:

[2] And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, [3] and his clothes became radiant, intensely white, as no one on earth could bleach them. [4] And there appeared to them Elijah with Moses, and they were talking with Jesus. [5] And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” [6] For he did not know what to say, for they were terrified. [7] And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” [8] And suddenly, looking around, they no longer saw anyone with them but Jesus only.

[9] And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. (ESV)

For over 30 years now, one of the most popular toy lines has continued to exist under the tagline, “More Than Meets the Eye.” 

The Transformers began in the 1980s, when I was a wee little lad.  The Transformers had a weekly Saturday morning cartoon series and a set of toys to bring the onscreen action into the hands and homes of fans. 

The premise of The Transformers is that a civil war between two warring factions of robots has decimated their home planet of Cybertron sending the robots to earth in search of a new source of energy to power their species. The robots were able to hide on earth because they could transform into vehicles such as trucks, cars, planes, and boats.  Later on in the series, they were able to transform into animals or technological items such as cassette tapes or military weapons. 

When the humans that lived on earth looked around them, they only saw the familiar—vehicles, animals, and machinery.  However, there was more than meets the eyes.  Although The Transformers were vehicles, animals, and machinery, they were times when they revealed their true robotic form to battle for energy and save the human race from destruction.

Wow, that was so nerdy.

We are brought into our text this morning being told that 6 days have passed since Jesus made a bunch of statements that wouldn’t have been fully understood by those who heard them.

Prior to the mountaintop experience of this morning’s text, these sayings of Jesus have been spoken:

·      “Take nothing and go on a long journey traveling from city to city and village to village preaching about repentance and forgiveness while also healing the sick and casting out demons from the possessed.”

·      “Feed this crowd of 15,000 with one person’s lunch.”

·      “I am going to die and come back to life.”

·      “In order for you and God to remain in a healthy relationship, you must die every day.”

Each of these statements that Jesus made and each of the miracles that surrounded them would have caused those who were first hand witnesses to astonishingly state, “There is more than meets the eye with Jesus.”

Who is this guy that had the ability to give us the power to heal and cast out demons? 

He is more than meets the eye!

Who is this guy that can feed 15,000 people with only one person’s lunch? 

He is more than meets the eye!

Who is this guy that the world thinks is one of God’s prophets returned from the dead?

He is more than meets the eye.

Who is this guy that will die and come back to life?

He is more than meets the eye.

Today’s text is about the Transfiguration.  This was the moment in time when Jesus brought three of His disciples up a mountain in order to reveal a part of Him that they hadn’t fully seen yet. In the Transfiguration of Jesus, we learn that there is more than meets the eye with Jesus.  

One commentator put it this way:

“The transfiguration does not show what Jesus can do but who Jesus is and how to interpret his [coming] suffering and death…the one who descends to the depths of disgrace [on the cross] also ascends to glory.” (Garland, 397)

Who is Jesus according to this text?

He is more than the human man that meets the eye.

Yes, Jesus is fully human.  But, Jesus is also at the same exact time, fully God.  One of Jesus’ other names is Immanuel which means God with us.  Jesus is also called God Incarnate which means, God in the flesh.  

For most of Jesus’ time on earth, His human person was clearly seen.  However, here on this mountain with 3 of His disciples, He revealed His divine person that was working through His human person to save the human race from the death and destruction that comes because of sin.

Who are you according to this text?

Sometimes, you are just like the Peter, John, and James.

Sometimes, you don’t understand what Jesus is saying or do

ing.

Sometimes, you get tired following Jesus.

Sometimes, you get impatient waiting on God to act.

Sometimes, you attempt to control God.

Sometimes, you keep silent about what you have seen and heard from Jesus because you are afraid of others thinking you are crazy or foolish.

But, despite all of those shortcomings when measured against the standard of God’s Kingdom, Jesus, God with you, God in the flesh, died on the cross to provide forgiveness for your Sin and failures.

Through faith in Jesus Christ, you are more than meets the eye. 

You are one made righteous by the great exchange that occurred when Jesus took your sin upon Himself and clothed you with His perfection.

While spending time in God’s Word on Thursday morning, I once again read about the healthy functioning body of Christ that began meeting together on Sunday mornings, shortly after Jesus’s death and resurrection.

Acts 2.42-47 describes the ins and outs of this church.

We are told,

[42]…they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. [43] And awe came upon every soul, and many wonders and signs were being done through the apostles. [44] And all who believed were together and had all things in common. [45] And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. [46] And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, [47] praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. 

Later that same day, while I was studying in preparation for this morning’s message, I read this comment about the connection between Jesus’ person and Jesus’ body, the Church:

“For [Jesus] is the Prophet who is to be heard and heeded: that is why the church, if it is to carry on his work, is to be a preaching church. [Jesus] is the royal Son, who with his wealth and power provides for all the needs of his people: that is why his church must exercise the same ministry and be a community in which members are likewise concerned with one another’s needs, caring and nourishing and building up.  [Jesus] is the Chosen, the Servant, who treads the path of suffering: that is why all those who wish to be his disciples must similarly take up the cross and deny themselves” (Mark Wilcock, The Message of Luke, 110)

On the mountain, the afternoon of Jesus’ Transfiguration, Jesus graciously gives three sinners a sneak peak of the coming attraction that that had been waiting for for their entire lives.

These three men heard Moses, Elijah, and Jesus speaking about Jesus’ death (according to a detail given to us in the description of this event in Luke’s Gospel), resurrection, and glorification.  Meaning, these three men heard that in Jesus, God has given them their Savior.  This Jesus would save them.  This Jesus was forgive their sin.  This Jesus would make their perfect for God in Heaven.  This Jesus would defeat the power of death and the devil for them.  This Jesus would give them eternal life in God’s Kingdom of Heaven.

Moses and Elijah were present because they were the representatives of the Law and the Prophets of the old covenant. 

God sent these two men into the world to tell humanity to do this and not to do that.  The Law that God gave them to give to humanity was to show us what God was like, what God expected of us to be perfect and acceptable in His eyes, and to show us the we could never live up to those standards because of the corruption and brokenness of our thoughts, words, and actions, due to the original sin that overflowed from their hearts in every direction possible.

God, in his grace, mercy, and love, not wanting to be separated from you, next sent His Only Son, Jesus, who was God in the flesh, to bring you up the mountain of the Gospel to give you the Good News that Jesus was the mediator of a new covenant in which God in his grace, mercy, and love would do everything for you that you could not do for yourself.  God would forgive your sin and clean you up through Jesus’ death on the cross.  And, God would you give Jesus’ record of perfection and righteous so that you could be accepted into Heaven from this day forward.

This Jesus would give them hope for today and tomorrow that the present hardships and sufferings of this life were only temporary and a day would come where all wrongs would be made right and all darkness would be made light.

Rest in the coming attraction of Jesus’ death, resurrection, and glorification.  You have been and will fully be rescued from sin and set firmly in the family of God where you, like Jesus will one day be in the presence of your Creator and Maker, clothed in radiant white, standing in awe of the grace, mercy, love, and glory of God.

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Pastor Fred Scragg V.

February 11, 2024.

Posted on by Fred Scragg 5

Broken But Beautiful

Mark 1.29-39

“I’m one step closer to the edge

And I’m about to break.”

Back in the late 1990s, I sat in what was then called Giant’s Stadium, in New Jersey, while 80,000 people sang these words at the top of their lungs to Linkin Park’s nu-metal hit.

It was in the middle of that crowd, on that hot summer day, at that all day music festival, before the thought of pastoring ever entered my mind, that something strange happened.  As the crowd was repeating the chorus, “I’m one step closer to the edge, and I’m about to break,” I was clearly led to think, “You have to help these people!”  Compassion welled up in my heart as I realized these words were not just some random words to a well written song, they were a generation’s cry for help.

Have you ever thought the words that were being sung that day inside your mind or spoken them out loud to a loved one or therapist?

I personally have to admit that as I deal with deep dark depression most days of my life, these words are not just some lyrics to a 30 year old song.  The words, “I’m one step closer to the edge, and I’m about to break,” are a daily thought and feeling that courses through my veins.

In that almost universal cry for help in the midst of the troubles of life, a deep desire for someone to come along us and assure us that, “everything’s going to be OK,” is wanted.

It’s like our soul wants someone to say, “Come to me, you who are weary and burdened, and I will give you rest.”

Maybe you know this about me and maybe you don’t.  I love art.  I love art so much that one of my degrees is in Art History with a concentration in Gothic Architecture.

This week, while feeding the fire of that love by reading a biography of Lilias Trotter, the late 19th Century/early 20th Century British artist, who eventually set her art career aside to become a Christian missionary in Algeria, I was taken aback by the compassion for the sick, hurting, and lost that drove her daily habits.

The biographer shared this:

Lilias was thirty-four when she stepped off the boat. Her and her companions’ first ministry contact came through ministering to the women and children in the slums of Algiers.  They were the first European women many of the Algerians women had ever seen.  The place women occupied in that country at that time was not pretty.  Many were married off when they were ten to twelve years old, taken into a harem, and then discarded for younger wives once they bore some children and got a little older.  These women, many in their early twenties and with their whole lives ahead of them, became destitute.  Lilias would gather them and teach them stories from the Bible and help care for their children.  She wanted to help these women develop some kind of economic independence so they could live on their own, apart from their fathers’ and former husbands’ homes.  So Lilias provided classes to teach them remarkable skills, much like her work with the women of London.  In her mind, she wasn’t trying to start a movement; she was just trying to respond to a need she saw that was happening right in front of her.

Lilas’ aesthetic eye served her well in those early months.  She regarded the country and people of Algeria as utterly beautiful.  She wrote in her diary, ‘Oh how good it is that I have been sent her to see such beauty.’  She loved the place.  Her journals were filled with small paintings of people and places, put down for no one’s sake but her own.  She wanted to capture the beauty of those she had come to serve.”

In our Biblical text for this morning, chosen for us by the lectionary for this Fifth Sunday After Epiphany, the disciple Mark records for us a piece of history that involves Jesus looking at the people around him, seeing their great need because of their struggles, hardships, and sin, and offering them help and guidance because he had compassion on them, like Lilias Trotter had on the destitute women in Algeria.

Let’s here from the disciple Mark’s biography of Jesus now.

Mark 1:29–39 tell us this:

[29] And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. [30] Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her. [31] And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.

[32] That evening at sundown they brought to him all who were sick or oppressed by demons. [33] And the whole city was gathered together at the door. [34] And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.

[35] And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. [36] And Simon and those who were with him searched for him, [37] and they found him and said to him, “Everyone is looking for you.” [38] And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” [39] And he went throughout all Galilee, preaching in their synagogues and casting out demons. (ESV)

Our Biblical text for his morning tells us that Jesus came into contact with many people and did many miracles to help those people that were hurting and helpless.  Jesus’ miracles turned things around for the hurting and helpless by providing healing and hope in every situation.

For those of you that were in Bible study last week, some of this is going to sound familiar.

Jesus’ preaching and miracles served four purposes.

First, Jesus’ miracles fulfilled Scripture’s prophecy.

Speaking of the things that God’s Messiah Savior would do, the prophet Isaiah says this:

[5] Then the eyes of the blind shall be opened,

and the ears of the deaf unstopped;

[6] then shall the lame man leap like a deer,

and the tongue of the mute sing for joy.

For waters break forth in the wilderness,

and streams in the desert; (Isaiah 35:5–6, ESV)

And:

[1] The Spirit of the Lord GOD is upon me,

because the LORD has anointed me

to bring good news to the poor;

he has sent me to bind up the brokenhearted,

to proclaim liberty to the captives,

and the opening of the prison to those who are bound;

[2] to proclaim the year of the LORD’s favor,

and the day of vengeance of our God;

to comfort all who mourn; (Isaiah 61:1–2, ESV)

Second, the performing of these exact miracles proved that He was the Messiah Savior.

Simply put, Jesus did the things that God said He would do before Jesus did them.  This confirmed that Jesus alone fulfilled the requirements set forth by God for the Messiah Savior.

Third, the miracles brought people to faith in Him as God’s Messiah Savior.

And, fourth, they demonstrated God’s outpouring of COMPASSION and love for his people.

Jesus’ healing miracles are reminders of the restoration He brings to His fallen creatures.  Just as the lame person could walk, the blind person could see, and the deaf hear, at Jesus’ return al the ailments that afflict our bodies will be instantly healed, and we will leave before Him in perfect health in our resurrected bodies.

That why the disciple John vision and description of Heaven includes this:

[1] Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. [2] And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. [3] And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. [4] He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelation 21:1–4, ESV)

Miracles were not a magic show to, “Wow the audience.”

Miracles were a direct demonstration of God’s love for you through the person and work of His Son, Jesus Christ.

Miracles were a direct communication to you from God in which he says, “I see you.  I know your hurt, pain, and struggle.  I know your brokenness and helplessness.  But, I got you.  I am with you.  I am working in you and through you and for you always.  

Through Jesus, I will heal you and help you today, tomorrow, and forever, by forgiving you of your sin through Jesus’ death on the cross, giving you a perfect record of obeying every one of my commands by crediting Jesus’ life to your account, and I will welcome you home into Heaven through Jesus’ resurrection from the dead.  Jesus life, death, and resurrection are now your life, death, and resurrection!”

In every miracle that Jesus performs, there is compassion for the one receiving the benefits of the miracle, and there is 

compassion for you who hear about these miracles past because they point to the ultimate miracle that Jesus performed for you—

a perfectly lived life when measured against God’s standards for life and love 

leading him to be the perfect sacrifice to take your place on the cross 

to perfectly take all of your sins and give you all of his Godly perfection

and then rising from the grave to perfectly defeat the power of sin and death in order to open the gates of Heaven for you.

Everything Jesus did and continues to do demonstrates God’s compassion towards you.

As I continue to study artists and their artwork, it is common to hear that many people find themselves put off by the different forms of modern art. 

When the people witness modern art or listen to depressing modern music and am tempted to write it off (or worse, to find it amusing), we should think of the words of Francis Schaffer, the 20th Century American theologian, philosopher, and Presbyterian pastor.  He said this:

These paintings, these poems, and these demonstrations which we have been talking about are the expressions of men [and women] who are struggling with their appalling lostness. Dare we laugh at such things? Dare we feel superior when we view their tortured expressions in their art?

Christians should stop laughing and take such men [and women] seriously. Then we shall have the right to speak again to our generation. These men are dying while they live, yet where is our compassion for them? There is nothing more ugly than an orthodoxy without understanding or without compassion.”

When we view works of of art, the work is inseparable from the artist.  Art is borne out of the artists life experiences which more often than not include struggle and hardship.

Knowing this and recognizing this struggle and hardship helps us understand what the artist has produced as either an explanation of those struggles and hardships or the hope that they have despite those struggles and hardships.  Understanding the person and their needs helps us to have compassion on the things they say, do, and create.

According to an old Jewish story, once upon a time there was a four-year-old boy named Mortakai who refused to attend school and study Hebrew. Whenever his parents tried to immerse his mind in the Torah [or the Word of God], he would sneak away and play on the swing set. Every form of persuasion failed. Mortakai remained stubborn and defiant. The exasperated parents even brought him to a famous psychiatrist, but that also proved futile. Nothing changed the young boy’s heart, which seemed to grow more distant, lonely, and hardened every week.

Finally, in utter desperation, Mortakai’s parents brought him to the local rabbi, a warm and wise spiritual guide. As the parents explained their plight, pouring out their frustration and despair, the rabbi listened intently. Without saying a word, he gently picked up Mortakai, took him in his arms and held him close to his chest. The rabbi held Mortakai close enough and tight enough so the young boy could feel the safe, rhythmic beating of the rabbi’s heart. Then, still without a word, he gently handed the child back to his parents. From that point on, Mortakai listened to his parents, studied the Torah and, when it was appropriate, he also slipped away to play on the swing set.

Compassion changes a person.

In this old Jewish tale, the rabbi’s compassion made the young boy feel heard, understood, cared for, and safe.  The rabbit did this by bringing the boy close enough to feel his touch and to set their hearts in the same exact motion.

In our Biblical text for this morning, Jesus has compassion on the sick, hurting, and helpless making them feel heard, understood, cared for, and safe.  Jesus did this by drawing close to them so that they could feel God’s touch and have their hearts set into the same compassionate rhythm of their healer.

Although the world considered the troubled outcasts of society, Jesus saw a beauty in each one he had come to serve.

Through our Biblical text for this morning, Jesus let’s you know that he has compassion on you who find yourself troubled and helpless.  Jesus hears you, understands you, cares for you, and keeps you safe from being separated from God from this day forward. 

Rejoice this morning with the prophets Isaiah and Micah who exhort us with these words:

[13] Sing for joy, O heavens, and exult, O earth;

break forth, O mountains, into singing!

For the LORD has comforted his people

and will have compassion on his afflicted. 

(Isaiah 49:13, ESV)

[19] He will again have compassion on us;

he will tread our iniquities underfoot.

You will cast all our sins

into the depths of the sea. (Micah 7:19, ESV)

Although you often feel alone and different because of your troubles, Jesus sees a beauty in you, the one He has come to serve.

Jesus comes alongside of you and let’s you know that everything is going to be OK.  You are healed.  Your sins are forgiven.  And, Heaven is yours.

This week, when you cry out,

“I’m one step closer to the edge,

And I’m about to break,”

Hear Jesus who compassionately calls back to you, “Come to me, you who are weary and burdened, and I will give you rest.”

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Pastor Fred Scragg V.

February 4, 2024.

Posted on by Fred Scragg 5

Jesus Clean

Mark 1.21-28

Have you ever been the victim of someone’s abuse of authority and power?

While I was doing research this week to find common day and historical abuses of power and authority, I came across a very sad truth.

That very sad truth is this—the vast majority of recorded information about abuses of power and authority were centered on sexual assault.  Throughout each and every generation of human existence, the most common reason that people abused their power and authority was to receive immediate sexual gratification from those left in their care.  Whether it was a family friend or relative asked to babysit, or, a CEO of a fortune 500 company, those asked and tasked to provide safety, security and guidance for those under them, have abused the power and authority given to them in every situation imaginable to take what wasn’t theirs for their own benefit.

If you have been a victim of this type of abuse of power, I am truly sorry.  No one deserves to be used by another for their personal satisfaction.  

What time as prove to be true is that people abuse power and authority for any reason—even silly ones.

In 2013, Mexico’s Attorney General for Consumer Protection shut down a restaurant based on a complaint from his daughter. She was mad because they didn’t seat her at the specific table she wanted.

The attorney general’s name was Humberto Benitez Treviño. His daughter had gone to a popular restaurant in Mexico City without a reservation. When the staff refused to seat her at the table she wanted, she threatened to call her father and have the restaurant shut down. 

Soon after, four officials from the consumer protection agency showed up to carry out a “lightning raid” on the restaurant. They said they found some violations, including a problem with their reservation policies. They shut it down. At the same time, the daughter went on Twitter to complain about the restaurant.

Public opinion quickly turned against her. Mexico has long had problems with officials abusing their power, and this case was particularly blatant. It became a topic for discussion across the country, so the Mexican president fired Trevino, and the restaurant was reopened.

In 2017, a mayor in Florida got caught using the handicapped parking permits of dead people.

Darlene Bradley was the Mayor of Davenport, Florida. What makes her abuse of power particularly outrageous is that she stole a dead person’s identity for something as trivial as a parking spot.

She got caught after someone tipped off police, and they reviewed security footage from the parking lot at City Hall. The video showed her parking in a handicapped space and then lifting a heavy, wheeled briefcase from her trunk. Police discovered her parking permit had been issued to a woman who died in 2012, and Bradley had altered the expiration date. They eventually searched her house and found she had additional permits, including one from someone who died in 2015.

Prosecutors said the mayor’s actions showed she thought she was above the law. As part of a plea deal, she was forced to resign. In exchange, prosecutors dropped the charge of criminal use of the identity of a deceased person.

When we are talking about the proper and improper uses of power and authority, it is only fair that we also ask an uncomfortable question that requires an answer that comes from taking stock of our own pasts and possibly present.

Here it is:

Have you ever been the one to abuse authority and power given to you, making others the victim of an abuse of authority and power?

In this morning’s Biblical text, chosen for us by the lectionary for this Fourth Sunday after Epiphany, we get to hear about the use of power and authority.  Specifically, we get to hear about how God, in the flesh and bones of Jesus Christ, used his power and authority, unlike the people just discussed, for the good of those He came to.

Let’s hear from the disciple Mark’s biography of Jesus now.

Mark 1.21-28 tells us this:

[21] And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. [22] And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. [23] And immediately there was in their synagogue a man with an unclean spirit. And he cried out, [24] “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” [25] But Jesus rebuked him, saying, “Be silent, and come out of him!” [26] And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. [27] And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” [28] And at once his fame spread everywhere throughout all the surrounding region of Galilee. (ESV)

In this piece of history recorded for us, we see and hear that Jesus, God present with us, used his power and authority to help those that came into contact with Him.

First, we see that Jesus uses his power and authority to give us hope.’

And, he does this by using his power and authority to teach and preach a message that is actually called, “The Good News.”

As we saw last week, from the text that immediately precedes this one, Jesus’ message that He was teaching and preaching was, “Repent, Believe, Follow Me, and I will make you citizens of Heaven who love God and love others!”  

This message contained in all of Jesus’ preaching and teaching brings hope because with the message of God sending a Savior, He is also annoying and showing that He is the fulfillment of God’s promise to rescue and save humanity from being separated from God forever.

He is making the promise and fulfilling the promise all at once.

In my devotional reading this week, I once again came upon Galatians 4:4–7 which the apostle Paul tells us this very truth in this way:

[4] But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, [5] to redeem those who were under the law, so that we might receive adoption as sons. [6] And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” [7] So you are no longer a slave, but a son, and if a son, then an heir through God. (ESV)

Second, in our Biblical text for this morning, we see that Jesus uses his power and authority to make us clean.

Now, you may be asking, who is unclean?

Well, the immediate textual answer is the man that was possessed by an evil spirit.

We hear Jesus, with His power and authority over all things that were created, command the unclean spirit to leave the man it is bothering, enslaving, and oppressing.  And, because Jesus has power and authority over all things in existence, that unclean spirit had to obey and leave the man alone just as Jesus told it to.

It is here that we clearly see Jesus using his power and authority to set a man free from bondage to all things evil and ungodly, leaving the man in a better place, and a freer place, than he was before He met Jesus.

Even though our text focuses on this one unclean man, the text is also speaking to and referring to the fact that every man and woman that has ever been conceived and born into this world is unclean in God’s eyes before they are cleaned by the work that Jesus does in their lives. 

And, that includes you and me!

We are told over and over again in the Bible that being unclean, meaning morally impure, doing the things that God says not to do and not doing the things that God says to, separates you from God, your Creator and Father in Heaven.

Most of us go on living unclean, ungodly, selfish and self-centered lives, using whatever power and authority we can get to take what we think we deserve and are owed by the people and places around us.

However, because sin blinds us to our ungodliness and convinces us that we are in fact God, we often don’t see our need to be cleaned, saved, and restored into a relationship with God our Father until we encounter Jesus face-to-face.

Without the cleaning and transforming of our lives that Jesus ALONE provides for us, we are victimizers playing the victim to further use any and all power and authority we have to benefit ourselves.

The apostle John makes clear that those who remain unclean, that is untrusting and unbelieving in Jesus as Lord and Savior do not make it through the gates of Heaven.

In Revelation 21:22–27 when he writes about what Heaven will be like.  The apostle John says this:

[22] And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. [23] And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. [24] By its light will the nations walk, and the kings of the earth will bring their glory into it, [25] and its gates will never be shut by day—and there will be no night there. [26] They will bring into it the glory and the honor of the nations. [27] But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life. (ESV)

Later on in his ministry, after being asked to use his power and authority for the wrong purposes—to give a two men positions of power and authority over everyone else in the Kingdom of Heaven—Jesus answered with these words:

[25] But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. [26] It shall not be so among you. But whoever would be great among you must be your servant, [27] and whoever would be first among you must be your slave, [28] even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Matthew 20:25–28, ESV)

Jesus always shows us his commitment to use his power and authority for the right reasons.

Unlike humans who use even the smallest bit of power and authority to serve themselves to the fullest, Jesus, God in the flesh, never once used his power and authority to serve himself.  Jesus always used his power and authority to serve you!

Jesus always used his power and authority to preach to you and teach you that there is hope for forgiveness, righteousness, and eternal life.

Jesus always used his power and authority to wash and clean you from all of the sin that separates you from God.

And, Jesus always used his power and authority to lead you back into the eternal presence of God, your Father in Heaven, who both created you and redeemed you at the price of His own life.

Author Vaughan Roberts recalled the following:

Bobby Moore was the England soccer captain who received the World Cup from Queen Elizabeth when England won the trophy in 1966. An interviewer later asked him to describe how he felt. He talked about how terrified he was as he approached Her Majesty, because he noticed she was wearing white gloves, while his hand, which would soon shake the Queen’s, was covered in mud from the pitch … As the triumphant captain walks along the balcony, he keeps wiping his hand on his shorts, and then on the velvet cloth in front of the Royal box in a desperate to get himself clean.

Roberts continued, 

“If Bobby Moore was worried about approaching the Queen with his muddy hands, how much more horrified should we be at the prospect of approaching God? Because of our sin, we are not just dirty on the outside; our hearts are unclean. And God doesn’t just wear white gloves; he is absolutely pure, through and through.”

The only way for you to become clean enough for God to be with you today, tomorrow, and forever, is to recognize Jesus’ power and authority to say what he going to do and do what he is says he will.

In 1958, Mr. Clean, the all-purpose cleaner was introduce to the world with the slogan, “There’s no clean, like Mr. Clean!’ 

For eternity’s sake, there’s no clean, like Jesus clean!

This morning, rejoice because in Jesus “you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 6:11, ESV)

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Pastor Fred Scragg V.

January 28, 2024