Ignorance Is Not Bliss

Luke 24.13-35

Have you ever felt like you would be happier if you didn’t know certain things?

Maybe you would be happier if you didn’t know your ex-boyfriend or ex-girlfriend had a new good looking partner.

Maybe you would be happier if you didn’t know that some of your friends went out for dinner and drinks without you.

Maybe you would be happier if you didn’t know that your child wasn’t invited to a birthday party with their peers.

Studies have shown that social media leads us to greater depths of sadness and depression because we see what everyone else is doing, or, at least choosing to show us that they are doing, and we compare their “good” life to our “dull and difficult days.”

Thanks to the internet we get a front row seat to the vacations, the work promotions, the college acceptances, the prom-posals, the weight loss, the weddings, the child births, the friendships, and the awards of our acquaintances. 

In our online voyeurism, we even get to see those who have hurt us and turned their back on us moving on with what seems to be little to no consequences and tons of what we could consider blessings.

All of this leads us to believe the cliche that says, “Ignorance is bliss!”

However, as history has proven over and over again ignorance isn’t always bliss.

In fact, ignorance of the truth can often be physically, mentally, intellectually, and spiritually harmful to our well being.

Here are some examples:

  • When tobacco was first introduced, it was marketed as a safe and healthy way to have a good time. 
  • Slavery was based on the false belief that race and ethnicity defined human value.
  • In the 1960s people believed that Paul McCartney from The Beatles was dead and was replaced with someone who looked like him.
  • At one time pregnant women thought that if they broke their nose and it ended up crooked the their child would be born with a crooked nose.
  • At one time, some people thought that if you ate Chinese food, you would begin to look like Chinese people. 
  • Before the mid-1800s, society was ignorant of germs, so there were many unsanitary practices, like operating on multiple people without sterilizing the instruments.

In November of 2020, the New York Times reported the following story:

When a group of friends and families decided to hike to Shoshone Geyser Basin in Yellowstone, they tried to come prepared for the unexpected. But what they didn’t prepare for? Fines, probation, and a temporary ban from the park. Three of them pleaded guilty to the minor offense of “foot travel in a thermal area,” after being discovered by park rangers trying to cook their food in the park’s hot springs.

Park representative Linda Veress said, “A ranger responded and found two whole chickens in a burlap sack in a hot spring.” The ranger found the group and questioned them about their behavior before issuing citations. According to Veress, the laws in place that prohibit access beyond designated trails are there to protect not only the park itself, but the public as well. Hot spring waters can exceed 400 degrees Fahrenheit, with the potential to cause “severe or fatal burns.” Such was the case earlier [that] year, when a 3-year-old girl suffered second-degree burns after falling into a hydrothermal area. The same thing happened in 2016, but the 23-year-old died from his burns.

Eric Romriell says that he and his friends did their best to be careful, double-packing the chickens inside a roasting bag and a burlap sack to avoid contaminating the waters. He said, “The way I interpreted it was don’t be destructive, and I didn’t feel like I was.” Dallas Roberts, another member of the group, says he saw some signage indicating they were in a closed area, but didn’t think the signs applied to the hot springs themselves. He agreed that the group wasn’t doing any damage, but added, “I can see that we should not have done that.”

There are countless examples every day as to why we shouldn’t want ignorance to be our new best friend, regardless of how confusing and wild things seem to be around us.

As we have heard for the past couple of weeks,

Easter was confusing;

Easter was wild;

But, Easter was also glorious.

Because of the last fact, the fact that Jesus’s death and resurrection was a glorious event, we are going to see and hear in this morning’s Biblical text that ignorance is NOT bliss.

Just like two Sundays ago, we are once again going to enter into an event that happened on the first Easter Sunday.

This time, we are going to see and hear what happened in the early afternoon following Jesus’ resurrection from the dead.

In his biography of Jesus, the doctor and theologian Luke, records a post-resurrection encounter with Jesus for us.

Luke 24.13-35 tells us this:

[13] That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, [14] and they were talking with each other about all these things that had happened. [15] While they were talking and discussing together, Jesus himself drew near and went with them. [16] But their eyes were kept from recognizing him. [17] And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. [18] Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” [19] And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, [20] and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. [21] But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. [22] Moreover, some women of our company amazed us. They were at the tomb early in the morning, [23] and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. [24] Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” [25] And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! [26] Was it not necessary that the Christ should suffer these things and enter into his glory?” [27] And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

[28] So they drew near to the village to which they were going. He acted as if he were going farther, [29] but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. [30] When he was at table with them, he took the bread and blessed and broke it and gave it to them. [31] And their eyes were opened, and they recognized him. And he vanished from their sight. [32] They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” [33] And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, [34] saying, “The Lord has risen indeed, and has appeared to Simon!” [35] Then they told what had happened on the road, and how he was known to them in the breaking of the bread. (ESV)

Luke tells of two followers walking hurriedly away from Jerusalem, hoping to hit Emmaus by nightfall. Their journey was fueled by the adrenaline that one possesses when life crumbles and survival is the order of the day. They are together, yet alone. We feel the poignancy of their comment when they meet the stranger and tell of their troubles.

“We had hoped that he was the one to redeem Israel,” they say. … The stranger–the yet unrecognized Jesus–does not respond by peppering them with homey advice (“It’s always darkest before the dawn.”); nor does he indulge their self-pity (“Here, here, tell me all about it.”). Instead he draws them back to what they know, the Scriptures, and teaches them again the things that drew them to follow him in the first place.

It has been said that tragedy is often like a giant eraser, cleaning our mental tapes of preceding data. 

The grace of God here is this—Jesus didn’t go to the man and woman on that road with judgment, condemnation, wrath, and punishment. No, he went to them with the answers to their questions and a desire to sit down with them and share a meal—signs of friendship and intimacy.

Jesus desired to correct their confusion and give them confidence in God’s love, grace, and mercy toward them.

A piece of the Good News that we receive in this morning’s text is the truth that the Word of God, the Bible, is living and active, and therefore able to speak into our hearts and minds, at every and any point in our lives, restoring us back to the objective truth of God’s love, God’s grace, God’s mercy, God’s forgiveness, and God’s abundant and eternal life, delivered to us in the life, death, and resurrection of Jesus Christ, His Son.

The author to the Biblical book of Hebrews, reminds us of this in 4.12-13 when he says:

[12] For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. [13] And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. (ESV)

John Wesley, the 18th Century English theologian and evangelist, credited with establishing the Methodist Church, found his ‘Emmaus road’ in London, on May 24, 1738. ‘In the evening,’ he tells us in his personal journal, ‘I went very unwillingly to a society in Aldersgate street, where one was reading Martin Luther’s preface to the Epistle to the Romans.  About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed.  I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death.’ 

That evening it was William Holland’s reading of Luther’s commentary on Paul’s epistle, but even as the Word of God was being shared from man to man, Wesley heard the voice of the living Christ and found in it salvation.

When Jesus enters into the life of these two disciples, who were not part of the original 12, their ignorance is extinguished and they end up enlightened.

On this afternoon of the first Easter, the day that Jesus Christ was resurrected from the dead, these two individuals were out for a walk discussing the recent events and news reports surrounding this man named Jesus. 

They had many of the facts, but they didn’t know the meaning of all that happened.

During their discussion, it was clear that they saw the crucifixion but they did not understand the cross.

They knew that Jesus was punished by the Roman government and hung out to die for all to see.  But they did not yet know that this was God’s gift to them for the forgiveness of sin, the imputation of righteousness, reconciliation with God the Father in Heaven, and eternal life in His Kingdom.

However, Jesus comes to them for the very purpose of opening their eyes fully to what has happened and what it means for them.

Jesus showed them that everything written in God’s Word from the beginning to the end is all about Him.  It is about Him working  throughout the history of the world for their good in their salvation. 

The entire Bible reveals to us God’s great love for us in God’s great grace towards us as God actively chases after us and saves us through the person and work of Jesus Christ.  

Other Scriptures point us to the same good news that Jesus shares with those in today’s text that were walking away from Jerusalem.

Earlier in Jesus’ ministry, when talking to the Jewish population that was questioning his authority as the Son of God, the Messiah, the Anointed One, the Savior, he said to them:

[39] You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, (John 5:39, ESV)

In his biography of Jesus, the disciple John tells us why he shares Jesus’ story with us when he says:

[30] Now Jesus did many other signs in the presence of the disciples, which are not written in this book; [31] but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (John 20:30–31, ESV)

And, later on in one of his letters to the Christian Church, he also reminded them of the purpose of his writing when he said:

[13] I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. (1 John 5:13, ESV)

The apostle Paul even gets in on this action when he writes to the Christians gathered in the city of Rome during the 1st Century A.D. when he tells them:

[4] For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. [5] May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, [6] that together you may with one voice glorify the God and Father of our Lord Jesus Christ. (Romans 15:4–6, ESV)

After coming into contact with Jesus, the disciples were made wise for salvation and were therefore reconciled to God their Father in Heaven through their faith driven relationship with Jesus Christ, God’s son.

What Jesus made clear to the worried, burdened, and confused was that all roads DO NOT lead to God in Heaven.

Therefore, ignorance of who he is, is NOT blissful.

When Jesus enters your life, as He is doing right now, several things happen for you, just as they did on the first Easter when Jesus appeared to the two disciples on the road to Emmaus. 

When Jesus enters your life, your ignorance is extinguished, and you end up enlightened.

And, when Jesus enters your life, God crushes your confusion and gives you confidence in the fact that you are forgiven of sin, credited with a full God-pleasing righteousness, reconciles you to himself today, tomorrow, and forever, and welcomes you with arms wide open into his eternal Kingdom of Heaven.

Easter was confusing;

Easter was wild;

But, Easter was also glorious.

Jesus comes to you in your ignorance of who He is and what He has done for you, not with judgment, condemnation, wrath, and punishment. 

Instead, Jesus comes to you with the answers to your questions and a desire to sit down with you and share a meal with you—a sign of friendship and intimacy. 

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

April 19, 2026.

From “Keep Out” to “Welcome”

Easter Meditation 2026

This meditation follows the reading of The Garden, The Curtain, and The Cross: The True Story of Why Jesus Died and Rose Again, by Carl Laferton.

__________________________________________________________

The original Sin that dwells inside each and every one of us is Pride. 

Pride causes us to live day-to-day not wanting God to be in charge of anything that would affect the way we want to live.

Even for the most committed believer, pride causes a reversion to a state of living as a practical atheist.  This means that we say God is sovereign over all things and that we desire to live and love and He has first lived and loved us in Jesus Christ, but we move throughout our days as if God was not real and present.

Because of the indwelling Sin that corrupts every human being and therefore makes it impossible for every human being to be near God’s holiness, God placed a “Keep Out” sign at the entrance to His Kingdom.

However, this was not God’s will.  God’s will was to have a “Welcome” sign for you and for me to freely enter into His presence and His eternal Kingdom of Heaven.

So, in order to change the “Keep Out” sign to a “Welcome” sign, God committed (for your ultimate good) to have the worst day that could ever happen.  God stepped into the world in the person of Jesus Christ to provide forgiveness for all of our Sin by being the perfectly innocent sacrifice that was needed to heal, to forgive, and to restore us to place of peace and friendship with Him forever.

This was God’s plan before time and space existed.

God’s love caused Him to plan the ultimate rescue mission through the life, death, and resurrection of Jesus Christ.  

Jesus’ perfectly sinless life is the perfectly spotless life that was needed to atone for your sins.

Jesus’ receiving of the wrath of God as punishment for your Sin by death of the cross is the substitution that you need to be set free from the condemnation and punishment that you deserve due to the corruption that Sin causes in your heart and being.

And, Jesus’ resurrection from the grave on Easter morning is the victory over Sin and Death that you need in order to be assured that you are fully at peace with God today and will one day be welcomed by your Creator with wide open arms into 

Through Jesus, God’s Keep Out sign that has been posted at the entrance to His Kingdom due to the universal human predicament of Sin has been ripped up and thrown out forever.  God’s wonderful place is open to you this morning and forever because Jesus walked out of the grave, fully alive, on Easter morning.

Jesus’ life, death, and resurrection turns God’s Keep Out sign into a Welcome sign.

Through faith in Jesus’ life, death, and resurrection for you, you can now go into God’s Kingdom.

I leave you with this exhortation from the Apostle Paul’s letter the Church gathered in the city of Colossae.

Colossians 3:1–4 says this to you:

[1] If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. [2] Set your minds on things that are above, not on things that are on earth. [3] For you have died, and your life is hidden with Christ in God. [4] When Christ who is your life appears, then you also will appear with him in glory. (ESV)

Christ the Lord is Risen today, Hallelujah!

Oh, Happy Day, Jesus washed our sins away!

This is the Resurrection of Jesus for you.

And, all of God’s people said, Amen.

Reverend Fred Scragg V.

April 5, 2026 — Easter Sunday.

Where Is God?

John 11.1-45

Do you ever ask questions like…

Where is God when bad things happen?

Where is God when I am suffering?

Where is God when I am mentally and emotionally unstable?

Where is God when marriages fall apart?

Where is God when children are abused?

Where is God when cancer and disease show up?

Where is God when addiction ruins my life and my family’s life?

Have you ever asked these questions? Or, similar questions?

Maybe you asked similar questions this week after hearing some of the top news stories.

Maybe you asked, “Where was God when Hawaii faced record breaking flooding?”

Maybe you asked, “Where was God when Cuba’s electrical grid collapsed leaving millions of people in the dark?”

Maybe you asked, “Where is God as the Iranian war enters it’s fourth week leaving a trail of deaths and destruction causing people all over the world to fear nuclear retaliation?”

Maybe you asked, “Where is God as airport security workers are denied their fairly earned wages as the Washington politicians who are holding their money back continue to get paid?”

When life is interrupted by events that cause pain and suffering, both Christians and non-Christians often ask the same questions…

“Where was God?,”  

“How come God didn’t stop this from happening?,” and

“If God is all-powerful and sovereign over all things, why would He let this tragedy unfold?”

In this morning’s text from John’s biography of Jesus, chosen for us by the lectionary, we encounter a situation in which similar questions were asked about God’s whereabouts when bad things were happening.

Let’s here from John 11.1-45 together now.

John 11:1–45 tells us this:

[1] Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. [2] It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. [3] So the sisters sent to him, saying, “Lord, he whom you love is ill.” [4] But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

[5] Now Jesus loved Martha and her sister and Lazarus. [6] So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. [7] Then after this he said to the disciples, “Let us go to Judea again.” [8] The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” [9] Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. [10] But if anyone walks in the night, he stumbles, because the light is not in him.” [11] After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” [12] The disciples said to him, “Lord, if he has fallen asleep, he will recover.” [13] Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. [14] Then Jesus told them plainly, “Lazarus has died, [15] and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” [16] So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

[17] Now when Jesus came, he found that Lazarus had already been in the tomb four days. [18] Bethany was near Jerusalem, about two miles off, [19] and many of the Jews had come to Martha and Mary to console them concerning their brother. [20] So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. [21] Martha said to Jesus, “Lord, if you had been here, my brother would not have died. [22] But even now I know that whatever you ask from God, God will give you.” [23] Jesus said to her, “Your brother will rise again.” [24] Martha said to him, “I know that he will rise again in the resurrection on the last day.” [25] Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, [26] and everyone who lives and believes in me shall never die. Do you believe this?” [27] She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

[28] When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” [29] And when she heard it, she rose quickly and went to him. [30] Now Jesus had not yet come into the village, but was still in the place where Martha had met him. [31] When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. [32] Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” [33] When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. [34] And he said, “Where have you laid him?” They said to him, “Lord, come and see.” [35] Jesus wept. [36] So the Jews said, “See how he loved him!” [37] But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”

[38] Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. [39] Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” [40] Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” [41] So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. [42] I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” [43] When he had said these things, he cried out with a loud voice, “Lazarus, come out.” [44] The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

[45] Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, (ESV)

About 2000 years ago, when Jesus’ close friend Lazarus passes away, we hear the question, “Where was God?,” being asked not once, not twice, but three times by three different people.

First Martha, who runs to find Jesus when tragedy strikes, approaches Jesus on the road and says: “Lord, if you would have been here, my brother would not have died!”

Secondly, Mary, who stays behind to mourn, weep, and grieve, says to Jesus when He calls her to come to him:  “Lord, if you would have been here my brother would not have died.”

And thirdly, some of the Jews who were present and watching the tragic situation unfold, asked: “Could not he who opened the eyes of the blind man also have kept this man from dying?”  

As Lazarus was sick, dying, and then dead, questions arose about God’s love, God’s goodness, God’s care, and God’s concern for those He claimed to love.

Some of those questions being,

“Where was God when I was anxious and worried watching my brother get progressively sicker?,”

“Where was God when my brother died at a young age?,” and

“Where was God as I was forced to deal with grief and loss of a loved one?”

In all three statements we see Jesus being accused of not being present when tragedy struck.  And in the same vein, of not caring about those whom He loved and who loved Him in return.  

In this text from John 11.1-45, Jesus answers the question, “Where is God when we are suffering and hurting because bad things happened?”

But, Jesus answers the question of God’s presence in suffering differently than humanity ever could or would.  

Because of sin, when we don’t get a perfect life with all of our desires, wants, and wishes perfectly met by the “Genie-in-a-Bottle” god, we say that God is no longer there or has left us when we needed Him most.

But, Jesus’ answer to the question of God’s whereabouts in tragedy, suffering, and pain, points us to the truth and good news that He is most present with you at those times.

Psalm 34:15–18 says this:

[15] The eyes of the LORD are toward the righteous

and his ears toward their cry.

[16] The face of the LORD is against those who do evil,

to cut off the memory of them from the earth.

[17] When the righteous cry for help, the LORD hears

and delivers them out of all their troubles.

[18] The LORD is near to the brokenhearted

and saves the crushed in spirit. (ESV)

Jesus is there with you, speaking loudly to you in the most difficult moments of life.  

That may seem like an odd statement because when we think about God, we want to think “happy” thoughts like joy, peace, rest, and heaven.  We don’t want to hear or think that God comes closest in the hardest and most painful moments of life. We want God to eradicate pain and suffering instead.

But this is the truth of scripture.  It is only when sin shows its full power—to kill, destroy, damage, and hurt—that we are able to understand the predicament of humanity.  It is in suffering that we see the brokenness that needs to be fixed.  It is in pain that we realize our imperfection.  And it is in those moments that we recognize our need for a fixer, a healer, a rescuer, and a giver of perfect and unending life.

David Kinnaman, president of The Barna Group points out that 

“National and global events can get our attention for minutes and weeks, but personal crises—divorce, losing your job, death, and economic instability—really can recalibrate spiritual priorities.”

Jesus begins, before Lazarus passes away, by telling His disciples that Lazarus’ sickness was for the purpose of ensuring that they and others would believe that Jesus was in fact the Son of God sent to save men and women from their sin.

And, to show them the hope that they had during this time of loss, Jesus demonstrates His power, right there, on the scene, in the very moment, to turn mourning into dancing, to bring life out of death, by raising Lazarus from the dead so that God our Father in Heaven would be glorified and people would come to faith through repentance of sin and belief in God’s Savior.

Jesus, God in flesh, simply calls Lazarus’ name and he comes walking out of the tomb, raised back to life, for all to see and hear about.

You can even imagine that as Lazarus is making his entrance back into the world of the living, House of Pain’s Back From the Dead is playing as the soundtrack with the lyrics:

“Erase my name from off the tombstones

Alive and kickin’, breathing the air

Call out my name…and I’ll be there

…’Cause I’m back from the dead.”

The historian Paul Veyne calls himself an “unbeliever,” and yet he extols the message of human dignity that we find in the sacrificial love and death of Jesus. Veyne writes:

“[In the gospel, a person’s life] suddenly acquired an eternal significance within a cosmic plan, something that no philosophy or paganism could confer … The pagan gods lived for themselves. In contrast, Christ, the Man-God sacrificed himself for his [people] … Christianity owed its success to a collective invention of genius … namely, the infinite mercy of a God passionate about the fate of the human race, indeed about the fate of each and every individual soul, including mine and yours, and not just those of the kingdoms, empires and the human race in general.”

For Martha and Mary, Jesus was present in their suffering, pain, grieving, and mourning.  He was with them, listening, comforting, and healing.  The text says that “when Jesus saw [Mary] weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled.”  And when He visited the place of burial with the family members, “Jesus wept.”

In their moments of sorrow Jesus was there.  

In their moments of questioning the pains of life Jesus was there.  

In their moments of weeping Jesus was there weeping with them.  

Jesus was troubled by the brokenness of life because of the effects of sin on humanity and Jesus stood by those suffering to have compassion on them, comfort them and provide hope that this is not over, this is not how life will end.  

And, the same is true for you!

In the threats of death and destruction there is always the promise of resurrection and eternal life.

This life, often defined by pain and suffering is not all that there is.

With Jesus, we are not nihilists.

With Jesus, we are awaiting our resurrection and Heavenly home where we are promised that there will be no more pain, no more sorrow, no more suffering, and no more tears.

In your moments of sorrow Jesus is there.  

In your moments of questioning the pains of life Jesus is there.  

In your moments of weeping Jesus is there weeping with you.  

Jesus is always troubled by the brokenness of your life because of the effects of sin on humanity and Jesus stands by you to have compassion on you, comfort you and provide hope that this is not over, this is not how life will end for you who have faith.

In the midst of your sorrows, Jesus calls your name, bringing you into the hope of eternal life, where no bad things will ever happen.

There is meaning and purpose in everything that happens even when you don’t understand.

Jesus is the resurrection and the life. Believe in him and even though you die, you shall live.

The is the Word of God for you.

This is the Grace of God for you.

Amen.

Reverend Fred Scragg V.

March 22, 2026

Crucifying Doubt

JOhn 20.19-31

Do you ever think that God might not be real? 

Or, have you ever thought that you may be wasting your time on Sunday morning’s with a child’s fairytale?  Is everything you’ve ever believed a lie?

Do you ever question if God loves you?

Do you ever sit back and think, “Is God really on a mystical throne somewhere beyond the expanses of space?” 

Or, “Is God even aware of me and what is going on in my life right now?”

Do you have doubts about what will happen when you die?

Or, have you ever questioned if the Bible is really God’s Word, or, if your name is really written on the palms of God’s hand, on God’s heart, and in the book of life in Heaven, like the Bible says it is?

If you have ever asked any of these questions or had similar doubts about God the Father, Jesus the Son, or the places of Heaven and Hell, you are not alone.  You are not alone with your questions and doubts in this room today.  And, you are not alone with your questions and doubts in the annals of the history of mankind.

Last weekend, we celebrated both Good Friday and Easter.

Good Friday and Easter were confusing.

Good Friday and Easter were wild.

But, Good Friday and Easter were also grace-driven, grace-filled, and glorious.

This morning, we are entering back into the Biblical narrative with a text from John’s biography of Jesus that was chosen for us by the lectionary.

John’s text tells us what happened on Easter night, and then 8 days after Easter, with Jesus’ disciples who were still feeling the effect of the confusion, the wildness, and the glory of Good Friday and Easter.  

Let’s hear together what happened immediately following Jesus’ resurrection.

John 20:19–31 tells us this:

[19] On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” [20] When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. [21] Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” [22] And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. [23] If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

[24] Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. [25] So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

[26] Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” [27] Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” [28] Thomas answered him, “My Lord and my God!” [29] Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

[30] Now Jesus did many other signs in the presence of the disciples, which are not written in this book; [31] but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (ESV)

In the early 1950s teenage Lyle Dorsett and his family moved to Birmingham from Kansas City, Missouri. They were outsiders, often labeled Yankees by peers. But one summer evening in 1953, Dorsett was walking to his house after work and decided to take a shortcut through the campus of then-Howard College (now Samford University).

He was immediately intrigued by the sight he saw: a large tent on the football field featuring a magnetic preacher. As Dorsett drew near, he could hear evangelist Eddie Martin preaching on the parable of the prodigal son, calling other prodigals to come home. Dorsett said, “I knew I was the prodigal and … needed to come home.”

Martin asked those in attendance to return the next evening. Dorsett came early, and this time was seated near the front. When the call came, “the evangelist led me through a sinner’s prayer. I confessed my need for forgiveness. While being led in prayer, I strongly felt the presence of Jesus Christ. I sensed his love and forgiveness as well as his call to preach the gospel.”

Shortly thereafter, Dorsett and his parents joined a local Baptist church. However, 18 months later, Dorsett’s family moved back to Kansas City. On his return, gradually he drifted. During his time in college, he embraced a materialistic worldview. He received a Ph.D. in history but despite professional success, he began to drink heavily and became an alcoholic. His wife, Mary, who became a Christian after their marriage, began to pray.

One evening, he stormed out of the house after Mary asked him not to drink around the children. He found a bar and drank until closing. While driving up a winding mountain road, he stopped at an overlook and blacked out. The next morning, he woke up on a dirt road at the bottom of a mountain next to a cemetery not having any memory of the drive.

Dorsett cried out to God, “Lord, if you are there, please help me.” 

At that moment, he recognized that the same presence he had met in Birmingham was with him in the car and loved him. The prodigal son had finally, truly come home. He said, “Although I made countless mistakes, the Lord never gave up on me.”

God then called Dorsett to full-time ministry, ordination in the Anglican Church, and eventually to the Billy Graham Chair of Evangelism at Beeson Divinity School, Samford University, where he had first heard God’s call to preach.

He concludes,

“Over the years God has proved to be a gentle Comforter—like when my wife underwent massive surgery for cancer, and when our 10-year-old daughter died unexpectedly. Certainly, the most humbling and reassuring lesson is his persistence in drawing me to himself. And it was he who pursued me and sustained the relationship when I strayed in ignorant sheeplike fashion, doubted his existence, and then like the Prodigal Son deliberately moved to the far country. And it is all grace—unearned, undeserved, unrepayable grace.”

All of our hearts and minds are broken and corrupted by sin. 

Therefore, we all doubt. 

We doubt, like Thomas, if God is real.  

We doubt, like Thomas, if God loves us. 

We doubt, like Thomas, if Jesus is who he says he is—God in the flesh.

We doubt, like Thomas, if Jesus death on the cross can actually forgive our sin.

And, we doubt, like Thomas, if resurrection from the dead is possible.

You may have heard the lie that Christians NEVER doubt God’s existence or power or His Word, the Bible.  You may have been told that you don’t really have faith or trust in God if you raise questions about some of the facts found in the Bible and if find yourself confused from time to time.

It is a very sad reality that people leave their churches because of the way their honest doubts have been dismissed. Fuller Youth Institute (FYI) studied the spiritual progression of five hundred youth group graduates during their first three years of college. Kara Powell, FYI’s executive director, wrote that one of the main reasons Christian youth abandoned their faith after high school was because, at some point in their lives, they’d expressed doubts about what they’d been taught to believe. Instead of providing a safe place to process those uncertainties, well-meaning church leaders told them they shouldn’t even ask such questions in the first place. This led them to conclude that Christianity was a house of cards—the church couldn’t deal with their doubts, and neither could God.

Experiencing doubt can be incredibly scary—especially for Christians who grew up in an environment in which faith was understood to suggest absolute certainty. The message was clear: If you have doubts, it means that your faith is weak or that there is something wrong with you spiritually. In his book Authentically Emergent: In Search of a Truly Progressive Christianity, Dr. R. Scott Smith wrote, “In effect, we tell people to shut up, just take the biblical teaching (which, on some topics, may really just be our own strongly held opinions) at face value as fact and accept it by faith, as though that by itself is a virtue. But biblical faith is not a blind leap; it involves knowledge—that God has spoken and is trustworthy.”[3] False definitions of faith that are so often taught are based on a misunderstanding of the difference between unbelief and doubt. They are not the same thing. Unbelief is a decision of the will, but doubt tends to bubble up within the context of faith.

If more churches would welcome the honest questions of doubters and engage with the intellectual side of their faith, they would become safe places for those who experience doubt.

Today’s Biblical text shows us that Jesus’ grace-driven and grace-filled presence is a safe place for those of us that experience doubt.

Right now, in Jesus’ presence, you are in a safe place.  You are gathered together under one roof, just like the disciples, including Thomas on that second night, where God comes to you in the person and work of Jesus Christ to answer your questions and provide you with the proof you need to have peace today and peace forever.

The peace that Jesus brings to the disciples, with a special focus on Thomas, around the Easter event, is both imminent and transcendent. To say it another way, the peace that Jesus brings surrounding the Easter event is both for the here-and-now and for the eternal. It is a peace for today.  It is a peace for tomorrow. And, it is peace forever. 

The peace that Jesus brings to you is the peace that comes from knowing that Jesus is who he says he is. He is God wrapped in the flesh. He is the fulfillment of every last thing that is spoken about in the Holy Scriptures. And, He is able to do more than you can ask or imagine. 

We receive a divine peace that passes understanding because Jesus lets us know that His life, death, and resurrection was all accomplished so that we could be made right with God.

Here is the beautiful thing that is shared with us in this morning’s text:

Jesus’ care and concern for His followers is incredibly grace filled. 

Jesus knew Thomas’ doubts and questions before Thomas spoke them to Jesus.  So, Jesus preemptively calmed Thomas’ doubts and fears by giving Thomas what Thomas needed to be at peace—the ability to touch the once-again alive Jesus who was marked with the scars of crucifixion. 

And, Jesus’ care and concern for you is the same.  Matthew 6.8 tells you that “your Father in Heaven knows what you need before you ask him.”  God’s intimate knowledge of your life, that only your Creator could have, brings you peace because God is able to provide exactly what you need in moments of doubt.

Jesus knew every last fear that was causing anxiety for the disciples.  He knew every last question and point of confusion in Thomas’ mind. And in all of that, he went to meet them where they were.  He was persistent and pursued them out of love for them. They did not have to find Jesus. Jesus found them afraid, doubting, and hopeless and he gave them exactly what they needed to see, hear, and believe and in turn receive both the forgiveness for their sin and eternal life—Jesus gave them the holes in his hand and the hole in his side from crucifixion, and he gave them his physical presence after death, where he ate a piece of fish from their dinner plate to demonstrate his full bodily resurrection. 

Jesus’ care and concern for you this morning is incredibly grace filled. 

He knows every last fear that is causing anxiety for you.  He knows every last question and point of confusion in your mind. And in all of that, he comes to meet you where you are. Jesus is persistent and pursues you out of love for you. You do not have to find Jesus. Jesus find you. And, sometimes like the disciples in our text, Jesus finds you doubting, and hopeless and he gives you exactly what you need to see, hear, and believe and in turn receive both forgiveness for your sin and eternal life. In the Gospel, the Good News, the Word of God, the Bible, Jesus gives you the holes in his hand and the hole in his side from crucifixion, and he gives you his physical presence after death, to demonstrate his full bodily resurrection. 

In the room, the night of Easter, and in the room 8 days later with Thomas, Heaven met Earth for the disciples and they repented, believed, and moved out into the world sharing the good news of Jesus Christ alive, dead, and resurrected with the world around them so that others could receive the peace that Jesus offers through faith in Him.

Yes, Good Friday and Easter were confusing.

Yes, Good Friday and Easter were wild.

But, Good Friday and Easter were also grace-driven, grace-filled, and glorious.

Good Friday and Easter are the place where Jesus takes all of your sin and disobedience to God and gives you His perfect righteousness which makes you fully ready for life in God’s eternal Kingdom of Heaven.

In this morning’s text Jesus gives the disciples meaning and purpose for their lives when he says to them:

“Peace be with you. As the Father has sent me, even so I am sending you.”

Jesus also gives you this same meaning and purpose right now.

Jude, the writer of one of the letters in the New Testament part of the Bible, understands this all very well when he wrote this exhortation to the Christian Church during the 1st Century A.D. (or C.E. for you scholars out there):

[17] But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. [18] They said to you, “In the last time there will be scoffers, following their own ungodly passions.” [19] It is these who cause divisions, worldly people, devoid of the Spirit. [20] But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, [21] keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. [22] And have mercy on those who doubt; [23] save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh. (Jude 17-23, ESV)

Let’s leave this room today, where God has gathered us, after the crucifixion and resurrection, so that Jesus can give us peace, with full readiness to head back out into the world to love others and as God has first loved us all while sharing the Good News of Jesus Christ that will rescue others from unbelief and doubt.

This is the Word of God for you today.

This is the Grace and Peace of God for you today.

Amen.

Pastor Fred Scragg

April 27, 2025

Prayer:

Merciful Father, 

We come to confess our incredible lack of faith in the reality of the resurrection. Like Thomas, we often live in defiant doubt of your resurrection, evidenced by our idolatrous and self-centered lives. It is shocking and almost inconceivable that you would allow your Son to bear the just and holy wrath that was reserved for us, even to the point of death. Yet you have sealed the promise of our forgiveness and perfect salvation by raising him from the grave, victorious over death and hell itself. This amazing truth is what we have doubted. Forgive us, Lord, for this abuse of your priceless gift. We confess that when we sin with our bodies, minds, and spirits, we live as though Christ never left the tomb. We live in the deadness of our flesh as though you too are dead. Deliver us from this living death, we pray. 

Suffering, victorious Savior,

you never doubted your Father. Even as you experienced the agony of being abandoned by him on the cross, you trusted your Father to keep his promise to you and raise you from the dead. Now your perfect faith is ours, and we live confidently in the joy of your obedience credited to us. Although we walk through this life as poor, wretched, and needy sinners, we are clothed with your goodness, and we are participants in your endless victory over death. 

Powerful Holy Spirit, 

help us to be children who live by faith, and not by sight. Impress upon us the reality of what we cannot see—Jesus’ hands in heaven, forever bearing scars that proclaim that the punishment of our sins has been paid in full. Transform us into people who do not doubt you. Help us to believe firmly in the power of the cross. Strengthen us to become people of growing faith who hate our sin and run from it until love’s redeeming work is completely finished. Raise our joys and triumphs high as we wait for that day when we will follow where Christ has led, be made like him, and worship our risen Savior forever. Amen.