Luke 13.31-35 & Galatians 2.15-21

Every town and city has something that is it famous for.

Huntington has Walt Whitman’s birth place. New York has the Empire State Building, Freedom Tower, Times Square, Broadway, and Central Park.  San Francisco has its cable cars. Seattle has its Space Needle.

And Longview, WA has its squirrel bridge called The Nutty Narrows Bridge. Spanning Olympia Way, is a local landmark.

The Nutty Narrows Bridge was built in 1963 by a local builder, the late Amos Peters, to give squirrels a way to cross the busy thoroughfare without getting flattened by cars. Before the bridge was built, squirrels had to dodge traffic to and from the Park Plaza building where office staff put out a nutty feast for the squirrels. Many times, workers near Park Plaza witnessed squirrels being run over. It didn’t take long before squirrels started using the bridge. They even escort their young across, teaching them the ropes. In addition to the Nutty Narrows Bridge, four additional bridges have since been built, the most recent bridge was installed in May of 2015. The sixth bridge is in the works.

In the busyness of every day life, there are dangers that threaten to stop us in our tracks and prevent us from making it back into our bed at night.  We have to become wise in order to know what paths to walk and which paths to avoid in order to stay safe not only today, but for tomorrow and the future.

In this morning’s two Biblical texts, we will hear about the ultimate danger we face while living life.  We will also hear about how to avoid and escape that danger that will leave us flattened and dead if we don’t take the safety bridge put in place for us.

Let’s get into our first Biblical text now.

Luke 13:31–35 says this:

[31] At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” [32] And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. [33] Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ [34] O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! [35] Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” (ESV)

The Gospel message is both serious and soft (gentle).

The message of the Gospel is serious because it tells you of our dire condition.  The message of the Gospel is serious because it tell you that Sin separates you from God.  The message of the Gospel is serious because it speaks the truth that you are lost in Sin from the moment of conception due to the inheritance of Sin from your first parents Adam and Eve in the Garden of Eden.  The message of the Gospel is serious because it informs you that your aren’t only lost in Sin but that you are actually dead in Sin meaning you are lifeless and unable to do anything to help yourself get back to God.  The message of the Gospel is serious because it tells you that because of Sin you are scattered away from God and running around without protection from the danger of being punished by God’s wrath.

In this morning’s Biblical text, we hear that the Gospel is not only serious, but it is also soft, meaning, gentle.  Jesus says that He came to gather you to Himself in order to cover you and protect you from the danger that you are in because of Sin.

The Gospel, ultimately meaning, “Good News” from the Greek evangelion, tells you the Good News that while you were still a sinner sinning, God poured out his love for you and chased after you in the person and work of Jesus Christ.  

Using the illustration of a mother hen gathering her babies under her wings to protect them from ultimate harm—death—she gives them shelter even if it means she has to die in the act of protecting them.

Let’s explore the mother hen for a moment.

When a hen senses danger, her parental instincts kick in and she brings all of her little ones under her wings so that predators, such as foxes, cannot see her babies and therefore cannot steal them, harm them, or kill them.  The mother’s love is so great that she is willing to take all of the hurt, suffering, pain, and even die, from enemy attacks, if necessary, by making herself a shelter to protect her offspring.  

One commentator shares this information:

“Fire is a terrifying thing to trapped animals as to people, if not more so. When a farmyard catches fire, the animals try to escape; but, if they cannot, some species have developed ways of protecting their young. The picture we have [in Luke 13.31-35] is of a hen, gathering her chicks under her wings to protect them. There are stories of exactly this: after a farmyard fire, those cleaning up have found a dead hen, scorched and blackened – with live chicks sheltering under her wings. She has quite literally given her life to save them.” (Wright, 171)

The way the hen brings her brood close so that she can protect them is an incredible demonstration of true love because there is the willingness present in the mother to sacrifice her well-being and even her life to save the children she loves.

This morning’s Biblical text tell you that Jesus has come to you and for you because Jesus desires to gather you under the protection of his cross where you are fully protected from the wrath of God that will you destroy you because of your Sin.

In Jesus, the grace of God gathers you in.  It doesn’t scatter you out and away.

So, that leads us to ask the question, “How, exactly are we gathered to God and not scattered away from Him?”

Well, the Apostle Paul addresses and answers that question Galatians 2:15–21 when he writes these words:

[15] We ourselves are Jews by birth and not Gentile sinners; [16] yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

[17] But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! [18] For if I rebuild what I tore down, I prove myself to be a transgressor. [19] For through the law I died to the law, so that I might live to God. [20] I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. [21] I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose. (ESV)

As an aside, there are two verses here that you should have highlighted in your Bible and committed to memory. Those verses are 16 and 20.

Now, in order to fully grasp most of Paul’s letter to the Galatians we have to learn to properly distinguish the place of God’s Law and God’s Gospel in every piece of Scripture that we read.

So, let’s begin by answering the question, “What is the Law of God?”

In a paragraph written by one of my seminary professors, that summarizes pieces of The (Lutheran) Book of Concord, and that I make every one of my Confirmation students memorize, we are told that God’s Law has three uses in our life. Here is that paragraph:

The Law is that part of God’s Word which tells us what we must do and what we must not do.  It has [three] uses: 1) to curb our natural tendencies by telling us what we must do under penalty of punishment or failure; 2) to convict of sin by describing where we have failed to keep the law, thus showing us our need for a Savior; and 3) to coach the believer regarding what Christ has given the believer to do.

What we have to notice is that there is no place in God’s Law that says, “Following God’s Law is possible and it will save you from your sin.”

That’s where we have to ask, “How then can I be forgiven and saved for God’s Kingdom of Heaven?”  Or, in a more specific question, “What is the Gospel?”

In another paragraph written by one of my seminary professors, that summarizes pieces of The (Lutheran) Book of Concord, and that I make every one of my Confirmation students memorize, we are told what God’s Gospel (or, Good News) provides for us and accomplishes in our life. Here is that second paragraph:

The Gospel is that part of God’s Word which tells us what God has promised to us and has done for us in Christ Jesus.  It is good news (Gospel) which is the power of God for salvation (Romans 1.17) which when preached causes one to be born again (1 Peter 1.23-25) as faith comes through hearing this word (Romans 10.17).

After hearing these two paragraphs describing the Law and the Gospel, we can better understand why Paul tells the Galatian Christians that “we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified” (Galatians 2.16).

Jesus doesn’t want forgiveness to be impossibly hard.  

Jesus doesn’t want to lose you.  

Jesus wants to rescue you. 

After all, as 1 Timothy 2.4 tells us, it is God’s will that all men and women are saved.”  This is all shown in Jesus’ preaching.  Jesus’ message was “Repent [of your sin] and Believe!”  Jesus’ message was not, “Work hard, do the right things, struggle, worry, doubt, and then maybe God will think you are good enough.”

Jesus gathers us under the protection of arms spread out on the cross by faith alone.  We are not welcomed under the cross of Christ by obedience to God’s Law because God’s Law is impossible for a human to fully complete.  You are welcome under the protection of Jesus’ cross and death by simple fish in Him and His work there for you.

On December 26, 2004, the third-largest earthquake ever recorded by seismograph occurred deep beneath the Indian Ocean. It registered 9.1-magnitude on the Richter scale, and the shock waves produced tsunami waves more than one hundred feet in height, traveling five hundred miles per hour and reaching a radius of three thousand miles. This deadliest tsunami in history claimed 227,898 lives, but one people group living right in its path miraculously survived without a single casualty.

The Moken are an Austronesian ethnic group that live on the open seas from birth to death. Their handcrafted wooden boats, called kabang, function as houseboats for these sea gypsies. Moken children learn to swim before they learn to walk. They can see twice as clearly underwater as landlubbers. And if there were an underwater breath-holding contest, it would be no contest. But it wasn’t any of these skills that saved them from the tsunami. What saved them was their intimacy with the ocean. 

The Moken know its moods and messages better than any oceanographer, reading ocean waves the way we read street signs.

On the day of the earthquake, an amateur photographer from Bangkok was taking pictures of the Moken when she became concerned by what she saw. As the sea started to recede, many of the Moken were crying. They knew what was about to happen. They recognized that the birds had stopped chirping, the cicadas had gone silent, the elephants were headed toward higher ground, and the dolphins were swimming farther out to sea.

Fishermen in the same vicinity as the Moken were blindsided by the tsunami and had no survivors. “They were collecting squid,” said one Moken survivor. “They don’t know how to look.” The waves and birds and cicadas and elephants and dolphins were speaking to those Burmese fishermen, but sadly they didn’t know how to listen.

A local anthropologist who speaks Moken said, “The water receded very fast and one wave, one small wave, came so they recognized that this is not ordinary.”

The Word of God is speaking to about your Sin and your Savior,Jesus.  The Word of God tells you what the dangers of Sin are and what the dangerous sins are.  The to Word of God tells you to look out for Sin and it’s sins and to repent of those sins before the wave of His wrath makes it to your boat or shore.  The Word of God is giving you the signs you need to know in order to not be one of the casualties of God’s wrath that punishes those stuck in unrepentant Sin.

Don’t be like King Herod and the Pharisees who looked at Jesus and did not recognize God’s saving grace in their life.

Instead, Look and recognize that Jesus gently gathers you to God, under the protection of His arms that are spread out on the cross to shield you from the destruction that comes because of God’s deadly storm on Sin.  In the process of the crucifixion, because of His love for you, Jesus willingly takes the full brunt of the storm that so that you can escape alive and live in ultimate safety today, and forever, in the arms of your Creator and Redeemer—God the Father in Heaven.

I encourage you to wake up everyday preaching The Gospel to yourself while being readied to walk through life doing the good deeds that God has prepared for you to do.  According to one of today’s Biblical texts, you can find help every morning by repeating Galatians 2.20 along with the Apostle Paul which says, 

“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.”

This is the Word of God for you today.

This is the Grace of God for you today.

Amen.

Reverend Fred Scragg V.

March 16, 2025

Prayer:

Glorious God, 

We praise you for the privilege of knowing you. We have lived in this world, yet often have been ignorant of its Creator; we have enjoyed your tender care without knowing you as the provider. In blindness we have enjoyed sunlight, and we have listened to voices all around us while profoundly deaf to spiritual truth. We have understood many things without knowledge of your ways, and have seen the world yet failed to see Jesus. We live each day as sovereigns of our own kingdoms, carrying out our desires and bending others to our wills. Instead of submitting humbly to those you have called us to obey, our souls rise up with prideful indignation, inflamed with desires for self-determination. We fear that if we love others sacrificially, we will lose the world, and so we fight for our kingdom to come and our will be done. Father, forgive us for our sin, and for the great damage we do to others as we sin. 

Lord Jesus, 

you have entered into the darkness of our world in order to possess us and save us. You submitted to the will of your Father, loving us sacrificially as you carried our cross up the hill of execution and died in our place. With your perfect obedience and death, you have crushed the head of the serpent forever and wrapped us in the silken robes of your righteous submission and sacrificial love. In losing yourself, you gained the treasure for which you longed: our salvation. Jesus, thank you. 

Holy Spirit, 

grant that we may weep in praise of the mercy that we have found. May we tell others as long as we live that you are a pardoning God who pursues proud and selfish sinners and transforms them into grateful, humble, loving, and sacrificial saints. Though we are weak in this life and only make small beginnings in obedience, may our hearts expand with joy to think of the great treasure that is ours in Christ. His perfect love casts out our fear, for though we continue to sin, there is no condemnation left for us, and an eternity of joy has been purchased by his blood. Give us boundless gratitude and increasing grace to live in submission to your perfect and loving will, and to sacrifice ourselves as he laid down his precious life for us. In Christ’s name, amen.

Benediction:

God in peace today.  Jesus gently gathers you to God through his life, death, and resurrection of you.